【摘要】： 在宋代經(jīng)濟思想史上，蘇軾是一個絕對不可忽視的人物。這不僅因為蘇軾對經(jīng)濟問題的論述廣泛而深刻，涉及到當時經(jīng)濟生活的方方面面，而且因為他在許多問題上發(fā)前人所未發(fā)，創(chuàng)造了許多經(jīng)濟思想史上的“第一次”，具有明顯的反傳統(tǒng)傾向。此外，蘇軾是一個思想復雜，自身存在許多矛盾的人物，這一點也集中體現(xiàn)在他的經(jīng)濟思想中。例如他既大張旗鼓反對王安石變法，又在元佑年間反對一概廢除王安石變法，還在地方官任上“因法便民”，對新法有選擇地實行，甚至在《與騰達道書》中表示“后悔”反對王安石變法；既反對“人眾國富”論，又不主張“殺嬰”，等等類似的矛盾貫穿蘇軾經(jīng)濟思想的始終，激發(fā)我們對蘇軾的經(jīng)濟思想作深入的研究。 本文分六部分對蘇軾的經(jīng)濟思想進行了探討。第一章對影響蘇軾經(jīng)濟思想的因素進行了總體分析，其中著重分析了世界觀對蘇軾經(jīng)濟思想的形成的決定作用。第二章則圍繞蘇軾在王安石變法中的態(tài)度對蘇軾的經(jīng)濟變革思想進行了分析，重點比較了蘇軾與王安石在變法步驟、變法內容上（具體包括任人與任法、富國與富民、理財與開源以及青苗、免役、均輸法等方面）的不同點。第三章則從影響蘇軾商業(yè)思想的因素入手分析了蘇軾的商業(yè)思想。商業(yè)思想是蘇軾經(jīng)濟思想的閃光點，集中體現(xiàn)了蘇軾的反傳統(tǒng)傾向。在商業(yè)思想上，蘇軾總的傾向是反對干預，主張放任；反對只重視本業(yè)，主張各行業(yè)協(xié)調發(fā)展，照顧各行業(yè)人員利益。他尖銳地批判了當時種種“困商之政”，主張“惠商”，極力反對重征商稅，主張“農末皆利”、“驅民歸商”，，以促進商品流通的發(fā)展；反對官營禁榷，主張不與商賈爭利；同時，蘇軾對宋代商品經(jīng)濟發(fā)展過程中出現(xiàn)的商業(yè)經(jīng)營中的新形式也有所論述。此外，在本部分作者還簡要分析了蘇軾的國際貿易思想、商品物資思想以及反對地區(qū)保護的思想。第四章著重分析了蘇軾的人口思想。蘇軾不僅是中國歷史上反對“人眾國富”論第一人，而且他還從儒家仁政愛民和維持人口性別平衡的角度出發(fā)，強烈反對宋代盛行的“不舉子” WP=3 陋俗，并主張通過移民的手段來解決勞動力和生產資料相分離的狀況。第五章則分析了蘇軾的貨幣思想和水利思想。在本文的最后，作者結合蘇軾經(jīng)濟思想的具體內容，對其經(jīng)濟思想進行了簡要評析。
[Abstract]:In the history of economic thought in the Song Dynasty, Su Shi is a person that can not be ignored. This is not only because Su Shi's exposition on economic issues was extensive and profound, which involved all aspects of economic life at that time, but also because he created many "first times" in the history of economic thought. There is an obvious anti-traditional tendency. In addition, Su Shi is a complicated and contradictory figure, which is embodied in his economic thought. For example, he opposed Wang Anshi's reform with great fanfare, and in the Yuan You-years he opposed the abolition of Wang Anshi's reform law. He also acted as a local official "for the sake of law and convenience for the people", and selectively applied the new law. Even in "and Tengda Road Book" expressed "regret" against Wang Anshi's reform; Both opposing the theory of "people and nations rich" and not advocating "killing infants", and so on, similar contradictions run through Su Shi's economic thought all the time, which inspires us to make an in-depth study on Su Shi's economic thought. This paper discusses Su Shi's economic thought in six parts. The first chapter analyzes the factors that influence Su Shi's economic thought, especially analyzes the decisive effect of world outlook on the formation of Su Shi's economic thought. The second chapter analyzes Su Shi's thought of economic reform around Su Shi's attitude in the reform of Wang Anshi, focusing on the comparison between Su Shi and Wang Anshi in the steps of reform, the content of reform (including Ren person and Ren method, rich country and rich people). Financial management and open-source, as well as the green seedling, free from labor, and other aspects of the difference). The third chapter analyzes Su Shi's commercial thought from the factors that influence Su Shi's commercial thought. The commercial thought is the bright spot of Su Shi's economic thought, which embodies Su Shi's anti-traditional tendency. In the commercial thought, Su Shi's general tendency is to oppose intervention, advocate laissez-faire, oppose only attaching importance to his profession, advocate the coordinated development of all trades, and take care of the interests of all trades and personnel. He sharply criticized all kinds of "difficult business policies" at that time, advocated "favoring merchants", strongly opposed to the re-levy of commercial taxes, advocated "all interests in agriculture and in the end", "drove people back to business" in order to promote the development of commodity circulation, opposed to the prohibition of official management, and advocated not competing for interests with merchants. At the same time, Su Shi also discussed the new forms of commercial management in the development of commodity economy in Song Dynasty. In addition, the author also briefly analyzes Su Shi's thoughts on international trade, goods and materials, and opposing regional protection. The fourth chapter focuses on the analysis of Su Shi's population thought. Su Shi was not only the first person who opposed the theory of "people, nations and rich" in Chinese history, but also set out from the point of view of Confucian benevolence, government, love for the people and maintaining the gender balance of the population. Strongly opposed to the prevailing "no child" WP=3 vulgar, and advocated immigration to solve the situation of separation of labor and means of production. The fifth chapter analyzes Su Shi's thought of money and water conservancy. At the end of this paper, the author makes a brief comment on Su Shi's economic thought.
【學位授予單位】：東北財經(jīng)大學
【學位級別】：碩士
【學位授予年份】：2002
【分類號】：F092.2

【引證文獻】

相關碩士學位論文 前1條

1 劉婷玉;宋代棄嬰習俗研究[D];山東師范大學;2008年

本文編號：2375864