【摘要】：生態(tài)環(huán)境問題是當(dāng)今世界必須面對(duì)的重大問題,傳統(tǒng)經(jīng)濟(jì)學(xué)由于忽略了生態(tài)學(xué)、物理學(xué)和倫理學(xué)的基本規(guī)律,被認(rèn)為是引起生態(tài)危機(jī)的重要原因。穩(wěn)態(tài)經(jīng)濟(jì)學(xué)作為對(duì)傳統(tǒng)經(jīng)濟(jì)學(xué)的反叛,代表著現(xiàn)代經(jīng)濟(jì)學(xué)正在出現(xiàn)的新范式,從生態(tài)學(xué)、物理學(xué)基本規(guī)律出發(fā),以社會(huì)道德進(jìn)步和分配公正為價(jià)值目標(biāo),賦予了生態(tài)經(jīng)濟(jì)學(xué)一個(gè)全新的視野。
[Abstract]:Ecological environment is an important problem that must be faced in the world today. Traditional economics is regarded as an important cause of ecological crisis because it neglects the basic laws of ecology, physics and ethics. As a rebellion against traditional economics, steady-state economics represents the emerging new paradigm of modern economics. From the basic laws of ecology and physics, the value goals of steady state economics are social moral progress and distributive justice. It gives ecological economics a new vision.
【作者單位】： 吉林財(cái)經(jīng)大學(xué)馬克思主義學(xué)院全國中國特色社會(huì)主義政治經(jīng)濟(jì)學(xué)研究中心;
【基金】：吉林省教育廳十二五社會(huì)科學(xué)項(xiàng)目“卡普拉生態(tài)哲學(xué)思想對(duì)我國生態(tài)文明建設(shè)啟示的研究”(項(xiàng)目編號(hào):2014152)的階段性研究成果
【分類號(hào)】：F019.2

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1 景曉達(dá);呼喚穩(wěn)態(tài)經(jīng)濟(jì)學(xué)[J];晉陽學(xué)刊;2002年05期

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