【摘要】：私人財(cái)產(chǎn)權(quán)觀念是西方現(xiàn)代文明核心價(jià)值觀的基石,在西方現(xiàn)代私有財(cái)產(chǎn)權(quán)利制度確立過(guò)程中起到了至關(guān)重要的作用。因此,在分析近代西歐私人財(cái)產(chǎn)權(quán)利觀念形成歷程的基礎(chǔ)上,系統(tǒng)探究其成因及特點(diǎn)既能夠理清中世紀(jì)基督教與近代啟蒙思想在私人財(cái)產(chǎn)權(quán)觀念上的精神聯(lián)系,從理論上加深我們對(duì)現(xiàn)代私人財(cái)產(chǎn)權(quán)利觀念內(nèi)涵的理解,又對(duì)我們理解中西社會(huì)轉(zhuǎn)型的差異及現(xiàn)代市場(chǎng)經(jīng)濟(jì)社會(huì)的本質(zhì)特征提供有益的參考。 近代西歐私人財(cái)產(chǎn)權(quán)觀念經(jīng)歷了一個(gè)較為漫長(zhǎng)的形成過(guò)程,主要是古希臘羅馬遺產(chǎn)、日耳曼人傳統(tǒng)和基督教三者混合的產(chǎn)物,其中基督教對(duì)近代西歐私人財(cái)產(chǎn)權(quán)利觀念的形成產(chǎn)生了舉足輕重的影響。在基督教語(yǔ)境中,與自然權(quán)利或主體權(quán)利緊密相連的財(cái)產(chǎn)權(quán)觀念發(fā)生了重要的變化,以天賦、排他、平等、抵抗等四大價(jià)值理念為核心的私人財(cái)產(chǎn)神圣不可侵犯的精神原則逐漸明晰,形成了現(xiàn)代意義的私人財(cái)產(chǎn)權(quán)理念。私人財(cái)產(chǎn)權(quán)利觀念成為現(xiàn)代西方市場(chǎng)經(jīng)濟(jì)和憲政發(fā)展的重要思想基礎(chǔ)。 全文分為三部分:第一部分為引言,主要闡述論文選題的意義,總結(jié)國(guó)內(nèi)外學(xué)者對(duì)該選題的研究狀況,并闡明本文要研究的問(wèn)題與方法以及文獻(xiàn)基礎(chǔ)。第二部分是論文的主體部分,一共七章,其中第一章論述兩位古希臘思想家關(guān)于財(cái)產(chǎn)權(quán)的思考與羅馬法關(guān)于財(cái)產(chǎn)權(quán)的法律規(guī)范等內(nèi)容;第二章從《日耳曼尼亞志》反映的傳統(tǒng)財(cái)產(chǎn)觀念的展開(kāi)分析,對(duì)中古西歐日爾曼“蠻族”法典保護(hù)個(gè)人財(cái)產(chǎn)權(quán)利的原則進(jìn)行了初步考察,以理清日耳曼傳統(tǒng)與近代私人財(cái)產(chǎn)權(quán)觀念上的精神聯(lián)系。第三章論述早期基督教的財(cái)產(chǎn)觀,主要闡述《圣經(jīng)》中的財(cái)產(chǎn)權(quán)觀念和基督教早期拉丁教父的思想;第四章論述孕育近代西歐私人財(cái)產(chǎn)權(quán)利觀念形成的歷史背景。主要闡述12世紀(jì)西歐的復(fù)興的各種社會(huì)表現(xiàn)。第五章論述基督教與近代西歐私人財(cái)產(chǎn)權(quán)利觀念的形成。主要闡述教會(huì)法學(xué)家和神學(xué)家在對(duì)羅馬法和教會(huì)法的注釋和教學(xué)中,最終形成了現(xiàn)代意義的私人財(cái)產(chǎn)權(quán)理念。第六章論述中世紀(jì)西歐私人財(cái)產(chǎn)權(quán)利觀念的展現(xiàn)。主要以中古英國(guó)《大憲章》為文本分析中古英國(guó)保護(hù)私人財(cái)產(chǎn)權(quán)的基本精神。第七章論述近代早期私人財(cái)產(chǎn)權(quán)利觀念的傳承。主要對(duì)格勞修斯和洛克兩位近代思想家的財(cái)產(chǎn)觀展開(kāi)論述,分析其與中世紀(jì)的思想聯(lián)系。第三部分是結(jié)論,對(duì)西歐私人財(cái)產(chǎn)權(quán)利觀念進(jìn)行總體的論述,分析其特點(diǎn)與歷史影響。
[Abstract]:The concept of private property rights is the cornerstone of the core values of western modern civilization and plays a vital role in the process of establishing the system of private property rights in the west. Therefore, on the basis of analyzing the forming process of the concept of private property right in modern Western Europe, the causes and characteristics of the concept of private property rights can be explored systematically, which can not only clarify the spiritual connection between medieval Christianity and modern enlightenment thought in the concept of private property right. In theory, we deepen our understanding of the connotation of modern private property rights, and provide a useful reference for us to understand the differences in social transformation between China and the West and the essential characteristics of modern market economy society. The concept of private property rights in modern Western Europe experienced a long process of formation, mainly the product of the mixture of ancient Greek and Roman heritage, Germanic tradition and Christianity. Christianity played an important role in the formation of the concept of private property rights in modern Western Europe. In the Christian context, the concept of property rights, closely related to natural or subjective rights, has undergone important changes, with gifts, exclusivity, equality, The spiritual principle of the sacredness and inviolability of private property, which is the core of the four values of resistance, gradually clarifies and forms the concept of private property right in modern sense. The concept of private property rights has become an important ideological basis for the development of modern western market economy and constitutionalism. The full text is divided into three parts: the first part is the introduction, mainly expounds the significance of the topic, summarizes the domestic and foreign scholars' research on the topic, and clarifies the problems and methods to be studied in this paper, as well as the literature basis. The second part is the main part of the paper, a total of seven chapters, among which the first chapter discusses the two ancient Greek thinkers on property rights and Roman law on the legal norms of property rights and so on. The second chapter analyzes the traditional property concept reflected in Germania, and makes a preliminary investigation on the principle of protecting personal property rights in the Germanic "barbarian" code of Middle Western Europe. In order to clarify the Germanic tradition and the modern concept of private property rights in the spiritual relationship. The third chapter discusses the concept of property in early Christianity, mainly expounds the concept of property rights in the Bible and the thought of the early Christian Latin Godfather, and the fourth chapter discusses the historical background of the formation of the concept of private property rights in modern Western Europe. This paper mainly expounds the various social manifestations of the revival of Western Europe in the 12 th century. The fifth chapter discusses Christianity and the formation of the concept of private property rights in modern Western Europe. This paper mainly expounds that in the annotation and teaching of Roman law and church law, church jurists and theologians finally formed the modern concept of private property rights. The sixth chapter discusses the display of private property rights in Western Europe in the Middle Ages. This paper mainly analyzes the basic spirit of protecting private property right in Middle England with the text of Magna Carta. The seventh chapter discusses the inheritance of the concept of private property rights in the early modern times. This paper mainly discusses the view of property of two modern thinkers, Glautheus and Locke, and analyzes its relation with medieval thought. The third part is the conclusion, discusses the concept of private property rights in Western Europe, analyzes its characteristics and historical influence.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2011
【分類號(hào)】：F014.4

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本文編號(hào)：2154898