本文選題：馬克思 + 異化勞動(dòng)�。� 參考：《湖南師范大學(xué)》2007年碩士論文

【摘要】： 馬克思的哲學(xué)，是要在批判舊世界中發(fā)現(xiàn)新世界。在《1844年經(jīng)濟(jì)學(xué)一哲學(xué)手稿》中，馬克思并不滿足于僅僅考察勞動(dòng)異化的現(xiàn)實(shí)，而是試圖通過(guò)批判異化勞動(dòng)來(lái)展現(xiàn)一個(gè)美好的理想社會(huì)，它集中體現(xiàn)在真正解決了人與人、人與自然、人與社會(huì)等多重矛盾的共產(chǎn)主義社會(huì)之中。共產(chǎn)主義既是一個(gè)和諧的理想社會(huì)，同時(shí)又是一場(chǎng)不斷揚(yáng)棄異化勞動(dòng)和私有制的實(shí)踐運(yùn)動(dòng)。本文從和諧這一角度來(lái)解讀馬克思有關(guān)異化勞動(dòng)及其揚(yáng)棄的理論，，正是基于這個(gè)理論蘊(yùn)含著豐富的關(guān)于人與自然、人與人、人與社會(huì)及人自身和諧統(tǒng)一的思想。 本文主要從馬克思的原著出發(fā)，結(jié)合當(dāng)代中國(guó)建構(gòu)和諧社會(huì)的實(shí)際，力求從和諧這一角度挖掘馬克思異化勞動(dòng)理論的社會(huì)和諧思想，以指導(dǎo)當(dāng)代中國(guó)建構(gòu)和諧社會(huì)的偉大實(shí)踐。 全文由五部分組成： 引言主要介紹本文研究的現(xiàn)實(shí)背景和理論背景，總結(jié)和評(píng)析目前已有的有關(guān)《手稿》中的和諧思想的研究，說(shuō)明了本文的研究思路、新意、意義和方法等。第一章對(duì)馬克思的異化勞動(dòng)理論形成的時(shí)代背景和思想來(lái)源進(jìn)行了追根究源的辨析。第二章從和諧的角度重新解讀馬克思的異化勞動(dòng)理論，指出異化勞動(dòng)的四種規(guī)定意味著和諧的喪失：即勞動(dòng)者與勞動(dòng)產(chǎn)品相異化意味著人與自然的不和諧；勞動(dòng)者與勞動(dòng)過(guò)程、人與人的類(lèi)本質(zhì)相異化造成了人靈與肉的分離，體現(xiàn)了人自身身心的不和諧；人與人相異化反映的是人與人、人與社會(huì)之間的不和諧。本文進(jìn)一步指出：異化勞動(dòng)導(dǎo)致的私有制更是加劇了整個(gè)社會(huì)的不和諧。當(dāng)然，馬克思認(rèn)為共產(chǎn)主義即異化勞動(dòng)的揚(yáng)棄，意味著和諧的建立，它能夠?qū)崿F(xiàn)人與自然、人的身心、人與人、人與社會(huì)的多重和諧。因而，揚(yáng)棄了異化勞動(dòng)的共產(chǎn)主義，是馬克思所追求的理想中的和諧社會(huì)。第三章通過(guò)描述當(dāng)代中國(guó)建構(gòu)和諧社會(huì)的勞動(dòng)過(guò)程中，人與自然、人與社會(huì)、人與人以及人的身心之間仍然存在種種不和諧因素和現(xiàn)象，闡明當(dāng)代中國(guó)建構(gòu)和諧社會(huì)的必要性和目標(biāo)。第四章闡述馬克思異化勞動(dòng)理論對(duì)當(dāng)代中國(guó)建構(gòu)和諧社會(huì)的啟示。結(jié)束語(yǔ)部分在總結(jié)全文的基礎(chǔ)上，指出當(dāng)代中國(guó)在建構(gòu)和諧社會(huì)的過(guò)程中必須堅(jiān)持馬克思主義哲學(xué)“改造世界”的本質(zhì)，將理論研究與實(shí)際生活有機(jī)統(tǒng)一，致力于建構(gòu)一個(gè)美好和諧的社會(huì)。
[Abstract]:Marx's philosophy is to find the new world in criticizing the old world. In the manuscript of Economics and philosophy in 1844, Marx is not satisfied with merely examining the reality of labor alienation, but attempts to show a beautiful ideal society by criticizing alienated labor, which is embodied in the real solution of people and people. Man and nature, man and society, and so on many contradictions in the communist society. Communism is not only a harmonious and ideal society, but also a practical movement to sublate alienated labor and private ownership. This paper interprets Marx's theory of alienated labor and its sublation from the angle of harmony. It is precisely based on the theory that it contains abundant theories about man and nature, man and man. Based on Marx's original works and the reality of constructing a harmonious society in contemporary China, this paper tries to excavate the social harmony thought of Marx's alienation labor theory from the angle of harmony. The paper is composed of five parts: the introduction mainly introduces the realistic background and theoretical background of this paper, summarizes and evaluates the existing research on the harmonious thought in manuscripts. This article explains the research ideas, new ideas, significance and methods. The first chapter analyzes the background and ideological source of Marx's theory of alienated labor. The second chapter reinterprets Marx's alienation labor theory from the angle of harmony, and points out that the four regulations of alienated labor mean the loss of harmony: that is, the alienation of laborer and labor product means disharmony between man and nature, and the process of labor and labor. The alienation of human nature results in the separation of human spirit and flesh, which reflects the disharmony between human body and mind, and reflects the disharmony between human beings and society. This paper further points out that the private ownership caused by alienated labor intensifies the disharmony of the whole society. Of course, Marx believed that communism is the sublation of alienated labor, which means the establishment of harmony. It can realize the harmony between man and nature, human body and mind, man and society. Therefore, communism, which subjugates the alienation of labor, is a harmonious society in the ideal pursued by Marx. The third chapter describes that in the process of constructing harmonious society in contemporary China, there are still various disharmonious factors and phenomena between man and nature, between man and society, between man and man, and between human body and mind. Expound the necessity and goal of constructing harmonious society in contemporary China. The fourth chapter expounds the enlightenment of Marx's alienation labor theory to the construction of harmonious society in contemporary China. On the basis of summing up the full text, the conclusion points out that in the process of constructing a harmonious society in contemporary China, we must adhere to the essence of Marxist philosophy "transforming the world" and unify the theoretical research with the actual life organically. Committed to the construction of a beautiful and harmonious society.
【學(xué)位授予單位】：湖南師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2007
【分類(lèi)號(hào)】：F091.91

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 楊梅雙;申倩然;;馬克思的異化勞動(dòng)理論及其啟示[J];重慶科技學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2011年03期

本文編號(hào)：2009302