本文選題：馬克思 + 主體性��； 參考：《中共北京市委黨�！�2012年碩士論文

【摘要】：無論是東方還是西方，關(guān)于主體和客體的關(guān)系、功能、屬性的認識，一直是人類思想史上探究的主題。馬克思在繼承了先前思想家理論智慧的基礎(chǔ)上，創(chuàng)立了馬克思勞動價值論和歷史唯物主義哲學。通過人在其基本生存方式的生產(chǎn)實踐中作為實踐的主體，在認識和改造客觀世界的物質(zhì)活動中，歷史地、具體地、能動地創(chuàng)造著人類社會歷史，揭示出人類主體在人類實踐活動中以能動性、創(chuàng)造性和主導性為特點的主體性。從哲學視界看，馬克思在實踐唯物主義中揭示了人類在認識領(lǐng)域的認知主體的地位，彰顯了人類思維至上性的認知主體性原則。而在社會經(jīng)濟形態(tài)和科學社會主義領(lǐng)域，馬克思揭示了人作為客觀物質(zhì)生產(chǎn)實踐和推動歷史變革的社會實踐主體的主導作用。經(jīng)濟力量是不以人的意志為轉(zhuǎn)移的決定性、支配性的主導因素，人的主體性首先表現(xiàn)為生產(chǎn)勞動創(chuàng)造價值，但在資本主義生產(chǎn)方式下，人類主體的社會生活顛倒地表現(xiàn)為受自己創(chuàng)造出來的物化經(jīng)濟力量奴役的受動性和非主體性，在異化勞動中作為勞動主體性的創(chuàng)造性、自主性、自享性受到剝奪，人作為價值主體受到蔑視，只有對資本主義制度的超越，勞動主體性才能得到解放，作為認知主體、價值主體的人才能實現(xiàn)自由而全面的發(fā)展。社會主義為勞動主體性的解放和實現(xiàn)人的自由而全面發(fā)展提供了制度保障。在當代中國，堅持人民群眾利益至上，貫徹科學發(fā)展觀，落實以人為本，尊重人民創(chuàng)造歷史的主體地位，實現(xiàn)人的解放和人的自由而全面發(fā)展，是馬克思主義關(guān)于人類社會進步的最高價值追求，是本文研究馬克思勞動主體性思想、弘揚勞動主體性思想的現(xiàn)實意義和當代旨歸，也是馬克思勞動主體性思想在構(gòu)建社會主義和諧社會中的實踐要求。本文首先闡述了馬克思勞動價值論視閾下關(guān)于主體性、勞動主體性的相關(guān)概念，再從馬克思關(guān)于主體性和勞動主體性思想的歷史演變，探討馬克思勞動價值論與馬克思勞動主體性思想的當代形態(tài)和現(xiàn)實啟示，為貫徹科學發(fā)展觀和堅持以人為本，，弘揚馬克思對人的異化的批判和對勞動主體生存狀況的終極關(guān)懷的人本精神，做出理論探討和實踐回應。
[Abstract]:Whether in the East or the West, the understanding of the relationship, function and attribute between the subject and the object has always been the subject of inquiry in the history of human thought. On the basis of inheriting the theoretical wisdom of previous thinkers, Marx founded Marx's labor value theory and historical materialism philosophy. Through the human being as the main body of practice in the production practice of his basic way of living, in the material activities of understanding and transforming the objective world, he has created the history of human society in a historical, concrete and dynamic way. It reveals the subjectivity of human subject which is characterized by initiative, creativity and leading in human practice. From the perspective of philosophy Marx revealed the position of human cognitive subject in the field of cognition in practical materialism and demonstrated the principle of cognitive subjectivity of the supremacy of human thinking. In the field of social economic formation and scientific socialism, Marx revealed the leading role of human being as the objective material production practice and the main body of social practice to promote the historical change. The economic power is the decisive factor which does not take the human will as the shift, the dominant factor, the human subjectivity first manifests in the production labor creates the value, but under the capitalist production mode, The social life of the human subject is inversely manifested as the passivity and non-subjectivity enslaved by the materialized economic force created by himself, and the creativity, autonomy and self-enjoyment of the labor as the subjectivity of labor are deprived in the alienated labor. Only by surpassing the capitalist system, can the labor subjectivity be liberated, and as the cognitive subject, the value subject can realize the free and comprehensive development. Socialism provides the system guarantee for the liberation of labor subjectivity and the realization of man's free and all-round development. In contemporary China, we should adhere to the interests of the masses, implement the scientific concept of development, put people first, respect the main position of the people in creating history, and realize the liberation of people and the free and all-round development of human beings. It is the highest value pursuit of Marxism on the progress of human society, and the realistic significance and contemporary purport of studying Marx's thought of labor subjectivity and carrying forward the thought of labor subjectivity in this paper. It is also the practical requirement of Marx's idea of labor subjectivity in the construction of socialist harmonious society. This paper first expounds the related concepts of subjectivity and labor subjectivity in the view of Marx's labor value theory, and then from the historical evolution of Marx's thoughts on subjectivity and labor subjectivity. This paper probes into the contemporary form and realistic enlightenment of Marx's theory of labor value and Marx's thought of labor subjectivity, in order to carry out the scientific concept of development and adhere to the people-oriented view, To carry forward Marx's criticism of human alienation and the ultimate concern for the living conditions of labor subjects, to make theoretical discussion and practical responses.
【學位授予單位】：中共北京市委黨校
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：F091.91;F014.2

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本文編號：2000739