本文選題：論貴粟疏 + 雕章琢句�。� 參考：《中關(guān)村》2016年10期

【摘要】：正"經(jīng)濟(jì)學(xué)知識是一門做大事或做小事的人都需要懂得一點的學(xué)問。""經(jīng)濟(jì)學(xué)也許不能使你免為乞丐,但是它可以告訴你,為什么你站在乞丐的隊伍里。"李白詩云:"魯叟談五經(jīng),白發(fā)死章句。問以經(jīng)濟(jì)策,茫如墜煙霧。"詩人嘲笑迂腐無知的儒生,對待"五經(jīng)",只會雕章琢句,沒有實際的才能,問他們"經(jīng)世濟(jì)民"的辦法,茫然如墜煙霧之中。其實,中國古代并不缺乏攻讀經(jīng)濟(jì)問題的專家,諸如《戰(zhàn)國策·秦策》中"呂不韋的奇貨可居",西漢晁錯的《論貴粟疏》的"重農(nóng)抑商",西晉魯褒《錢神論》中的"親愛如兄,字曰孔方",唐朝柳宗元《捕蛇者說》揭示的腐敗和苛稅……隨手拈
[Abstract]:The knowledge of economics is that a man who does great things or small things needs to know a little bit. Economics may not save you from beggars, but it can tell you why you are in the line of beggars. " Li Bai poem cloud: "Lu Sou talking about the five classics, white hair dead chapter sentence." Ask with economic policy, boundless like falling smoke. " Poets laugh at the pedantic and ignorant Confucian students, dealing with the "five Classics", can only engrave, there is no practical talent, asked them "to help the people" method, blankly falling in the smoke. In fact, in ancient China, there was no shortage of experts studying economic problems, such as "Lu Buwei's rare goods can be settled" in the "Policy of Qin State in the warring States period", Chao Chao's "on Guisu Shu Shu" in "attaching importance to agriculture and restraining business", and "Dear brother" in the Western Jin Dynasty, Lu Pao and "the Theory of the God of money". The word "Kong Fang", revealed corruption and harsh taxes by Liu Zongyuan in the Tang Dynasty. Hand in hand
【分類號】：F0-5

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1 張立環(huán);;晁錯《論貴粟疏》所折射出的經(jīng)濟(jì)思想及其啟示[J];現(xiàn)代財經(jīng)(天津財經(jīng)大學(xué)學(xué)報);2008年05期

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