發(fā)布時(shí)間：2018-04-17 17:49

  本文選題：經(jīng)濟(jì)與哲學(xué) + 理性人范式��； 參考：《商業(yè)經(jīng)濟(jì)》2016年02期

【摘要】：目前,對(duì)于行為的理解仍然是基于物質(zhì)理性的功利主義維度,研究層次淺。傳統(tǒng)的主流經(jīng)濟(jì)學(xué)和現(xiàn)代的非主流經(jīng)濟(jì)學(xué),都是建立在客觀唯心主義基礎(chǔ)之上討論的,都是在理性的認(rèn)知范圍之內(nèi),超出理性的認(rèn)知范圍,經(jīng)濟(jì)學(xué)就變得無(wú)能為力。在研究行為動(dòng)機(jī)和過(guò)程時(shí),應(yīng)將主體和客體兩個(gè)分離的世界融合,在更加廣闊的視域里進(jìn)行認(rèn)識(shí),將行為從現(xiàn)有的經(jīng)濟(jì)理性認(rèn)知局限中解脫出來(lái),加入社會(huì)理性、精神理性、超理性的理念來(lái)重新審視行為合理性。
[Abstract]:At present, the understanding of behavior is still based on the utilitarian dimension of material rationality.Traditional mainstream economics and modern non-mainstream economics are all discussed on the basis of objective idealism. They are both within the scope of rational cognition and beyond the scope of rational cognition, so economics becomes powerless.In the study of behavioral motivation and process, we should merge the two separate worlds of subject and object, understand in a wider field of view, free behavior from the existing limitation of economic rational cognition, and join social rationality and spiritual rationality.The idea of super-rational to re-examine the rationality of behavior.
【作者單位】： 哈爾濱商業(yè)大學(xué)經(jīng)濟(jì)學(xué)院;
【分類號(hào)】：F091.3
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本文編號(hào)：1764657