本文關鍵詞： 元代佛教 柏林禪寺 趙州塔　出處：《河北師范大學》2017年碩士論文　論文類型：學位論文

【摘要】：元代佛教上承宋代、下接明代,構成了中國佛教史篇章中的重要一頁,蒙古族對各民族的宗教信仰,均采取兼容并包的寬容政策。元代河北地區(qū)是中書省直轄的中南部區(qū)域。這一地區(qū)由于具有貫通南北的地理位置和廣袤平原的自然資源,既是政治統(tǒng)治、軍事征服的要地,又是經(jīng)濟發(fā)展、文化統(tǒng)治之中心。所以河北佛教在這一時期得到了極大發(fā)展,元代河北地區(qū)的佛教寺院多達上百所,其中最為著名的就是柏林禪寺。從十二世紀三十年代,蒙古族發(fā)展壯大,到統(tǒng)一全國、政權鞏固,近一個世紀間,有元太宗、元世祖、元成宗、元仁宗、元文宗共五代君王與柏林禪院有殊勝的因緣,相繼成為祖庭的大護法。這座禪宗古剎幾經(jīng)興衰,于歲月滄桑中薪火相傳、高僧輩出。第一章對元代河北佛教的發(fā)展作了簡要概述。由于今河北、北京地區(qū)的行政區(qū)劃與元代有很大區(qū)別,便在開篇確定了研究范圍。接著,對元代之前的河北佛教發(fā)展狀況做了回顧。最后介紹了元統(tǒng)治者的佛教政策以及河北佛教的興盛情況,對其建造的寺院數(shù)目做了大致統(tǒng)計。第二章是元代柏林禪寺的寺院沿革。柏林禪寺建于東漢末年,古為觀音院,宋為永安院,金稱柏林禪院,元代更名為柏林禪寺。這一章主要是結合《宋永安院度僧記》、《大金沃州柏林禪院三千邑眾碑》、《元重建柏林禪院碑》的碑刻拓片對這幾次更名進行考證與研究,同時介紹柏林禪寺在各朝各代的發(fā)展。重點是元朝的發(fā)展情況,尤其是受到了元統(tǒng)治者降旨保護。在這一章還對趙州塔進行了詳細研究。趙州塔是為了紀念唐代從諗禪師而建,關于其建造時間多認為是元代,本文將它與同一時期的臨濟塔進行比對,結合文獻記載,認為趙州塔可能與臨濟寺塔一樣,始建于唐末或五代初期,在金代重建或者大規(guī)模的修繕。第三章主要寫寺中僧人的弘法活動。寺院的發(fā)展離不開僧人的作為,元代的歸云志宣禪師、圓朗禪師、魯云行興禪師就對柏林禪寺的發(fā)展做出了重要的貢獻。這一章利用三位禪師的塔銘《渾源州永安禪寺第一代歸云大禪師塔銘》、《趙州柏林圓明普照月溪大禪師碑》、《佛真妙辨廣福圓音大禪師大都慶壽寺主持長老魯云興公舍利塔銘》介紹了三位禪師的生平事跡及其對柏林禪寺的發(fā)展所作出的重要貢獻。河北與北京的僧人之間交往密切而頻繁,甚至許多僧人不僅是河北地區(qū)寺廟的方丈主持,同時兼任北京地區(qū)寺廟的主持,這樣,不僅是僧人之間有相互往來與交流,思想上更是會相互影響,相互滲透匯通。本章同時也對他們與其他寺廟僧人的交往進行了考證。第四章是柏林禪寺與宗派。不同宗派僧人之間的交往,其思想上的影響不言而喻,進而也會影響寺院整體思想的變化。柏林禪寺在唐代為禪宗寺院,金代革禪為律,到了元代又轉變臨濟宗的寺院。本文最后是不同宗派對柏林禪寺的影響進行了具體的研究。唐朝末期,叔侄關系的從諗和義玄分別先后來到了臨濟寺與觀音院,相互交流往來密切。歷史總是有相似之處,同為叔侄關系的歸云志宣和海云印簡亦是一前一后到達河北,本章也對他們之間的交往情況進行了研究。
[Abstract]:The Song Dynasty Buddhism in Yuan Dynasty, the Ming Dynasty, constitute an important chapter in the history of Chinese Buddhism, Mongolian religious belief of each nation, adopt a tolerant policy. All-embracing Yuan Dynasty Hebei area is the central and southern regions of the Secretariat in this area. Municipalities directly under the central government because of the North-South geographical location and the vast plain natural resources, is not only a political rule, want military conquest, and economic development, cultural center. So the rule of Buddhism in Hebei has been a great development in this period, the Hebei area up to hundreds of Buddhist temples, famous Berlin temple is the most. From 1130s, the Mongolian development, to the reunification of the country, the consolidation of the regime, for nearly a century, a king yuan, Khan, yuanchengzong, Injong Zongyao, a total of five yuan monarchs and Berlin temple has a great opportunity, have become the major Zuting Law enforcement. The Zen temple experienced ups and downs in passing the vicissitudes of monks. According to legend, the first chapter of the Yuan Dynasty Buddhism in Hebei was summarized. Because of this Hebei, administrative division of Beijing and the great difference in the opening, will determine the scope of the study. Then, the development of Buddhism in Hebei in the Yuan Dynasty before to do a review. Finally introduced the policy and the prosperity of Buddhism in Yuan Dynasty of Hebei Buddhist temple built on, the number of general statistics. The second chapter is the evolution of the Yuan Dynasty temple temple Berlin. Berlin temple was built in the Eastern Han Dynasty, the ancient goddess of Mercy Hospital, Yongan Hospital of Song Jin said, Berlin temple, the Yuan Dynasty was renamed the Berlin temple. This chapter is mainly based on "Song Yongan Institute of monks record >, < Berlin Temple Daikin Vaud three thousand town public monument", and Research on it changed its name several times to carry out research element reconstruction of Berlin Temple Monument < > rubbings At the same time the introduction of Berlin temple in various dynasties. The development is the focus of the development situation of the Yuan Dynasty, especially by the Yuan rulers decree protection. In this chapter the Zhaozhou Zhaozhou tower were studied in detail. The tower is to commemorate the Tang Dynasty congshen Jackson built on the time of construction thought is the Yuan Dynasty. It is with the same period of the Rinzai tower for comparison, combined with the literature, that the Zhaozhou tower and Linji Temple Pagoda was built in the early Tang Dynasty, or five generation, in a massive renovation or reconstruction of the Jin Dynasty. The third chapter is mainly about the temple monks preaching activities. Development of the temple as a monk cannot do without the Yuan Dynasty, the Zen master Xuan Yun Zhi, Lang Xing Lu round Jackson, Yunhang Jackson for the development of Berlin temple has made important contribution. This chapter uses three Zen temple Yongan Hunyuan "epitaph of first generation master my epitaph >, < Zhao Zhoubai Lin Ming Yue Xi shines master tablet "," Buddha wonderful resolution Guangfu round sound Master Lu Qing Shou Temple elders presided over the most public unhung introduces three relic epitaph > Jackson's life story which has made an important contribution to the development of Berlin and the temple. Between the Hebei and Beijing exchanges the monks closely and frequently. Even many monks in Hebei area is not only the temple Abbot presided over, at the same time as the Beijing area of the temple is not only a host, so mutual contacts and exchanges between the monks thought is, will influence each other, mutual penetration of Huitong. This chapter also on their interactions with other monks in temples were verified. The fourth chapter is Berlin the monastery and the interaction between different sects. The sectarian monk, it is self-evident influence on its mind, and will also affect the change of the whole idea of Berlin temple. The temple in the Tang Dynasty to Jin Dynasty Zen Zen temple, leather for the law to The Rinzai temple. And change at the end of this article is the influence of different sect of the temple Berlin was studied in detail. At the end of the Tang Dynasty Shuzhi from Yi Xuan and Shen respectively to Rinzai temple and the goddess of Mercy Hospital, communicate with each other closely. History is always similar, the same as to the sun and sea of cloud printing Jane Yunzhi nephew relationship is also one after another to Hebei, this chapter also on the interaction between them were studied.

【學位授予單位】：河北師范大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：K247;B947

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