三原門在重慶地區(qū)的變遷研究
發(fā)布時(shí)間：2018-08-04 13:48
【摘要】：民間武術(shù)是傳統(tǒng)文化的精髓所在,是非物質(zhì)文化遺產(chǎn)的典型品牌代表之一,它直接體現(xiàn)著各民族的精神面貌和區(qū)域風(fēng)俗。紅拳作為傳承久遠(yuǎn)的民間武術(shù)之一,歷經(jīng)了數(shù)千年的風(fēng)霜與演變,流傳至今,根深葉茂,內(nèi)容豐富,套路繁多,技法全面。它廣泛的群眾基礎(chǔ)和悠久的歷史文化資源,有效的促進(jìn)了地方經(jīng)濟(jì)、文化、旅游等方面的發(fā)展。紅拳主要流派之一的三原門屬于重慶地區(qū)民間武術(shù)的一支重要拳種,但在查找三原門資料的過程中我們發(fā)現(xiàn),大部分資料是限于陜西地區(qū)紅拳的研究,很少涉及到重慶地區(qū)。作者在梳理重慶民間武術(shù)拳種過程中發(fā)現(xiàn),三原門屬于重慶地區(qū)民間武術(shù)的一支重要拳種,歷史悠久,具有廣泛的群眾基礎(chǔ),但其資料匱乏,歷史發(fā)展脈絡(luò)不清晰。為梳理重慶地區(qū)三原門的歷史發(fā)展脈絡(luò),促進(jìn)川陜文化交流,促進(jìn)民間武術(shù)文化發(fā)展,本文運(yùn)用文獻(xiàn)資料法、田野調(diào)查法、GIS地理信息制圖法對重慶地區(qū)三原門進(jìn)行了調(diào)查與研究,結(jié)果如下:(1)傳承時(shí)間方面。清代中葉,直隸人傳拳于陜西三原縣,后以授藝之地陜西三原縣命名,稱為三原派。民國初年,三原門由陜西傳到成都、重慶等地。如上世紀(jì)三十年代,合川林建章在成都學(xué)得三原門拳法,回到合川推廣;萬縣(今重慶萬州區(qū))劉健龍、李正賢等人在成都學(xué)得三原門拳法,回到重慶傳藝授徒。(2)傳承地域方面。三原門在重慶地區(qū)各個(gè)時(shí)期存在差異,但呈現(xiàn)出以在主城區(qū)傳承為主,周邊區(qū)縣傳承為輔的擴(kuò)張性特點(diǎn)。民國時(shí)期三原門在重慶的渝中區(qū)、南岸區(qū)、萬州區(qū)、合川區(qū)、江北區(qū)和九龍坡區(qū)發(fā)展;建國初期三原門傳承地域較民國時(shí)期增加了渝北區(qū)、巴南區(qū)和北碚區(qū);改革開放時(shí)期三原門傳承地域較建國初期增加了涪陵區(qū)、沙坪壩區(qū)和彭水縣;21世紀(jì)以來三原門傳承地域較改革開放時(shí)期增加了大渡口區(qū)、江津區(qū)、綦江縣、璧山縣和銅梁縣。三原門傳承地域存在差異的主要原因?yàn)樯鐣l(fā)展迅速,人員流動性增大,所以地域分布具有由內(nèi)向外蔓延的顯著特征。(3)傳承方式方面。師徒傳承為三原門主要傳承方式,因受社會環(huán)境、經(jīng)濟(jì)條件、個(gè)人認(rèn)識與習(xí)武目的等影響,在拜師收徒的形式上不同時(shí)期則存在著差異。家族傳承方式在三原門傳承過程中也尤為重要,但是隨著改革開放,大量外國“快餐式文化”躋身中國,沖擊傳統(tǒng)文化。所以家族傳承主要出現(xiàn)在改革開放時(shí)期以前,上世紀(jì)五六十年代最為興盛,改革開放時(shí)期以后家族傳承方式有所淡化。1985年興武拳社建立,傳習(xí)所開始為三原門的傳承起到重要作用。但是由于三原門傳承人的經(jīng)營不善,以及外來文化的沖擊,社會發(fā)展等因素,所以新世紀(jì)時(shí)期以后傳習(xí)所的發(fā)展出現(xiàn)了困境。(4)傳承內(nèi)容方面。隨著時(shí)代變遷、經(jīng)濟(jì)發(fā)展、比賽要求等因素的不斷變更,傳承者也不斷在原始功法基礎(chǔ)上做出改變,推陳出新。所以三原門內(nèi)容變化呈現(xiàn)出符合當(dāng)時(shí)社會背景的特點(diǎn),使傳承內(nèi)容更加順應(yīng)時(shí)代的要求。(5)傳承功能方面。三原門由早期的防身自衛(wèi)到工業(yè)社會后的強(qiáng)身健體,再到修身養(yǎng)性,由生理低層次向生理較高層次轉(zhuǎn)變;由最初的謀生手段向傳承文化轉(zhuǎn)變;由早期社會交往向精神愉悅轉(zhuǎn)變。三原門功能轉(zhuǎn)變的主要原因?yàn)閭鞒腥藢θT的認(rèn)識,對自我的認(rèn)識,對社會的認(rèn)識,隨著社會的不斷發(fā)展與進(jìn)步都產(chǎn)生了變化。
[Abstract]:Folk martial arts, the essence of traditional culture, is one of the typical brand representatives of intangible cultural heritage. It directly embodies the spirit and regional customs of all nationalities. As one of the long - passed folk martial arts, red boxing has passed through thousands of years of wind and frost and evolution, spread to the present, rich in content, varied routines, and all kinds of techniques. Its extensive mass base and long historical and cultural resources have effectively promoted the development of local economy, culture and tourism. The Sanyuan gate, one of the main schools of red boxing, belongs to an important fist of folk martial arts in Chongqing area, but in the process of finding the data of the Sanyuan gate, we found that most of the data were limited to the Shaanxi area. The study of red boxing is rarely involved in the Chongqing area. In the process of combing the Folk Wushu boxing in Chongqing, the author found that Sanyuan gate belongs to an important fist of the Folk Wushu in Chongqing area. It has a long history and a broad mass base, but its data is scarce and its historical development is not clear. It is the historical development of the Sanyuan gate in Chongqing. In order to promote the cultural exchanges between Sichuan and Shaanxi and promote the development of Folk Wushu culture, this paper investigates and studies the Sanyuan gate in Chongqing area by means of literature, field investigation and GIS geographic information drawing. The results are as follows: (1) in the inheritance time, the middle Qing Dynasty, Zhili people fist in Sanyuan County of Shaanxi, and named the Shaanxi Sanyuan County in the field of teaching, and called the naming of the Sanyuan County of Shaanxi. In the early years of the Republic of China, Sanyuan gate was passed from Shaanxi to Chengdu, Chongqing and other places. In the 30s of the last century, Hechuan Lin Jian Zhang in Chengdu learned the Sanyuan gate boxing, returned to Hechuan promotion; Wan county (today Chongqing Wanzhou District) Liu Jianlong, Li Zhengxian and others learned the Sanyuan gate boxing law in Chengdu, returned to Chongqing to teach apprentice. (2) inherit the region. There are differences in various periods in Chongqing, but it is characterized by the expansion of the inheritance of the main city and the inheritance of the surrounding districts and counties. In the period of the Republic of China, the Sanyuan gate was developed in Yuzhong, south bank, Wanzhou, Hechuan, Jiangbei and Jiulongpo in Chongqing, and the inheritance of the Sanyuan gate in the early days of the founding of the people's Republic of China increased Yubei District in the Republic of China. In the early period of the reform and opening up, the inheritance region of Sanyuan gate increased Fuling, Shapingba and Pengshui counties. Since twenty-first Century, the inheritance region of Sanyuan gate has increased Dadukou District, Jiangjin District, Qijiang County, Bishan county and Tongliang county. The main reason for the difference between the Sanyuan gate and the Beibei is the social development. Rapid expansion, the mobility of personnel increased, so regional distribution has a significant feature of the spread from inside to outside. (3) inheritance mode. The master and apprentice inheritance is the main inheritance way of the Sanyuan gate, which is influenced by the social environment, economic conditions, personal understanding and the purpose of martial arts. In the form of the apprenticeship, there are differences in the different periods of the apprenticeship. But with the reform and opening up, a large number of foreign "fast food culture" entered China, impacting the traditional culture. So the family inheritance mainly appeared before the period of reform and opening up, the most flourishing in the 50s and 60s of last century, the way of family inheritance after the reform and opening up was desalinated in.1985 years. Since the establishment of the boxing society, the study began to play an important role in the inheritance of the Sanyuan gate. However, due to the poor management of the Sanyuan gate, the impact of the foreign culture, the social development and other factors, the development of the practice post in the new century has been difficult. (4) inheriting the content. With the changes of the times, economic development, competition requirements and so on The continuous change of the element, the inheritor has also made a change on the basis of the original function, so the contents of the three original changes show the characteristics that conform to the social background of the time, and make the inheritance more conform to the requirements of the times. (5) the Sanyuan gate is from the early defense self-defense to the strong body after the industrial society, and then to the repair. The body health, from the low level of physiology to the higher level of physiology, changed from the original means of making a living to the inheritance culture; from the early social communication to the spiritual pleasure. The main reason for the transformation of the Sanyuan gate is the understanding of the Sanyuan gate, the understanding of the self, the understanding of the society, and the continuous development and progress of the society. It's changed.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：G852
本文編號：2164079
[Abstract]:Folk martial arts, the essence of traditional culture, is one of the typical brand representatives of intangible cultural heritage. It directly embodies the spirit and regional customs of all nationalities. As one of the long - passed folk martial arts, red boxing has passed through thousands of years of wind and frost and evolution, spread to the present, rich in content, varied routines, and all kinds of techniques. Its extensive mass base and long historical and cultural resources have effectively promoted the development of local economy, culture and tourism. The Sanyuan gate, one of the main schools of red boxing, belongs to an important fist of folk martial arts in Chongqing area, but in the process of finding the data of the Sanyuan gate, we found that most of the data were limited to the Shaanxi area. The study of red boxing is rarely involved in the Chongqing area. In the process of combing the Folk Wushu boxing in Chongqing, the author found that Sanyuan gate belongs to an important fist of the Folk Wushu in Chongqing area. It has a long history and a broad mass base, but its data is scarce and its historical development is not clear. It is the historical development of the Sanyuan gate in Chongqing. In order to promote the cultural exchanges between Sichuan and Shaanxi and promote the development of Folk Wushu culture, this paper investigates and studies the Sanyuan gate in Chongqing area by means of literature, field investigation and GIS geographic information drawing. The results are as follows: (1) in the inheritance time, the middle Qing Dynasty, Zhili people fist in Sanyuan County of Shaanxi, and named the Shaanxi Sanyuan County in the field of teaching, and called the naming of the Sanyuan County of Shaanxi. In the early years of the Republic of China, Sanyuan gate was passed from Shaanxi to Chengdu, Chongqing and other places. In the 30s of the last century, Hechuan Lin Jian Zhang in Chengdu learned the Sanyuan gate boxing, returned to Hechuan promotion; Wan county (today Chongqing Wanzhou District) Liu Jianlong, Li Zhengxian and others learned the Sanyuan gate boxing law in Chengdu, returned to Chongqing to teach apprentice. (2) inherit the region. There are differences in various periods in Chongqing, but it is characterized by the expansion of the inheritance of the main city and the inheritance of the surrounding districts and counties. In the period of the Republic of China, the Sanyuan gate was developed in Yuzhong, south bank, Wanzhou, Hechuan, Jiangbei and Jiulongpo in Chongqing, and the inheritance of the Sanyuan gate in the early days of the founding of the people's Republic of China increased Yubei District in the Republic of China. In the early period of the reform and opening up, the inheritance region of Sanyuan gate increased Fuling, Shapingba and Pengshui counties. Since twenty-first Century, the inheritance region of Sanyuan gate has increased Dadukou District, Jiangjin District, Qijiang County, Bishan county and Tongliang county. The main reason for the difference between the Sanyuan gate and the Beibei is the social development. Rapid expansion, the mobility of personnel increased, so regional distribution has a significant feature of the spread from inside to outside. (3) inheritance mode. The master and apprentice inheritance is the main inheritance way of the Sanyuan gate, which is influenced by the social environment, economic conditions, personal understanding and the purpose of martial arts. In the form of the apprenticeship, there are differences in the different periods of the apprenticeship. But with the reform and opening up, a large number of foreign "fast food culture" entered China, impacting the traditional culture. So the family inheritance mainly appeared before the period of reform and opening up, the most flourishing in the 50s and 60s of last century, the way of family inheritance after the reform and opening up was desalinated in.1985 years. Since the establishment of the boxing society, the study began to play an important role in the inheritance of the Sanyuan gate. However, due to the poor management of the Sanyuan gate, the impact of the foreign culture, the social development and other factors, the development of the practice post in the new century has been difficult. (4) inheriting the content. With the changes of the times, economic development, competition requirements and so on The continuous change of the element, the inheritor has also made a change on the basis of the original function, so the contents of the three original changes show the characteristics that conform to the social background of the time, and make the inheritance more conform to the requirements of the times. (5) the Sanyuan gate is from the early defense self-defense to the strong body after the industrial society, and then to the repair. The body health, from the low level of physiology to the higher level of physiology, changed from the original means of making a living to the inheritance culture; from the early social communication to the spiritual pleasure. The main reason for the transformation of the Sanyuan gate is the understanding of the Sanyuan gate, the understanding of the self, the understanding of the society, and the continuous development and progress of the society. It's changed.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：G852
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