發(fā)布時(shí)間：2018-08-02 08:06

【摘要】：在我國(guó)諸多少數(shù)民族武術(shù)中李氏查拳是一種具有特殊性質(zhì)的少數(shù)民族武術(shù),其特殊性在于:李氏查拳是由生活在中原地區(qū)的回民所創(chuàng)。它既保持了少數(shù)民族武術(shù)文化的特性,同時(shí)又吸納了漢民族武術(shù)文化的內(nèi)涵。因?yàn)槠涮厥庑?李氏查拳比其他單純的少數(shù)民族武術(shù)具有更大的研究?jī)r(jià)值。通過(guò)對(duì)李氏查拳進(jìn)行研究,找出其自身的缺陷,為李氏查拳的發(fā)展提出合理的建議,對(duì)保護(hù)和發(fā)掘我國(guó)少數(shù)民族武術(shù)文化具有重大的意義。本研究從文化學(xué)角度對(duì)查拳的發(fā)展進(jìn)行分析,構(gòu)建三個(gè)層次的文化結(jié)構(gòu)模型,將查拳引入到文化模型當(dāng)中,并運(yùn)用文獻(xiàn)資料法、實(shí)地調(diào)查法、訪談法、問(wèn)卷調(diào)查法等研究方法對(duì)其進(jìn)行研究分析。查拳在延續(xù)了特定的歷史條件下,基于當(dāng)前社會(huì)背景形成了當(dāng)代的查拳體系�；谖幕Ｐ驼J(rèn)為當(dāng)代李氏查拳的要素是基本功法、套路技術(shù)、技擊方法,但查拳要素不能稱(chēng)其為獨(dú)立要素,因?yàn)檫@三項(xiàng)只在制度文化層有一定的系統(tǒng)性,而沒(méi)有各自獨(dú)立的精神文化層與物質(zhì)文化層。通過(guò)研究得出以下結(jié)論在物質(zhì)層面影響查拳文化發(fā)展的因素有:第一,場(chǎng)地不完善,器材不足;第二,文獻(xiàn)資料不全面;第三,資金投入不足。在制度層面影響查拳文化發(fā)展的因素有:第一,技術(shù)體系缺乏現(xiàn)代元素;第二,缺乏規(guī)范的傳承體系;第三,傳承人缺失;第四,相關(guān)政策缺乏。精神層面影響查拳文化發(fā)展的因素有:第一,儒家思想的排斥;第二,人們對(duì)查拳文化認(rèn)識(shí)的不足;第三,宣傳力度不夠。針對(duì)以上結(jié)論本文對(duì)查拳未來(lái)發(fā)展提出了相應(yīng)的建議:物質(zhì)文化層面:第一,改進(jìn)練功場(chǎng)所;第二,完善武術(shù)器械;第三,加強(qiáng)理論研究,豐富查拳文獻(xiàn);第四,加大資金投入力度;第五,充分利用發(fā)達(dá)的交通,加強(qiáng)與外界的武術(shù)文化交流。制度文化層面:第一,加強(qiáng)監(jiān)督力度,多組織比賽;第二,武術(shù)進(jìn)校園擴(kuò)大受眾;第三,完善技術(shù)體系,增加現(xiàn)代元素;第四,加強(qiáng)政策保護(hù);第五,采用多樣化的傳承方式。精神文化層面:第一,提高人們對(duì)武術(shù)的認(rèn)識(shí)程度;第而,加大媒體宣傳力度;第三,用對(duì)立統(tǒng)一原理對(duì)查拳文化與儒家文化的關(guān)系進(jìn)行深入研究。
[Abstract]:Li's Chaquan is a kind of minority martial arts with special character in many minority martial arts of our country, its particularity lies in: Li's Chaquan was created by Hui people living in the Central Plains. It not only maintains the characteristics of minority martial arts culture, but also absorbs the connotation of Han nationality martial arts culture. Because of its particularity, Li Shaquan has more research value than other simple minority martial arts. It is of great significance to protect and excavate the minority martial arts culture of our country through the study of Li's boxing, find out its own defects, and put forward reasonable suggestions for the development of Li's boxing. This study analyzes the development of Chaquan from the perspective of culture, constructs a three-level cultural structure model, and introduces it into the cultural model, and applies the methods of literature, field investigation, interview, etc. Questionnaire survey and other research methods were used to study and analyze it. Under the specific historical conditions, Chaquan forms the contemporary system of Chuan based on the current social background. Based on the cultural model, it is believed that the elements of the contemporary Lee's boxing are the basic skill method, the routine technique, the technique method, but the check boxing element can't be called as the independent element, because these three elements are only systematic in the level of the system culture. And there is no independent spiritual and cultural layer and material culture. Through the study we can draw the following conclusions: first, the site is not perfect, the equipment is insufficient; second, the literature is not comprehensive; third, the capital investment is insufficient. The factors that affect the development of Chaquan culture are as follows: first, the lack of modern elements in the technical system; second, the lack of a standardized inheritance system; third, the lack of inheritors; fourth, the lack of relevant policies. The factors that affect the development of Chaquan culture are as follows: first, the rejection of Confucianism; second, the lack of people's understanding of the culture; third, insufficient propaganda. In view of the above conclusion, this paper puts forward the corresponding suggestions for the future development of Chaquan: material and cultural aspects: first, improve the training place; second, improve martial arts equipment; third, strengthen theoretical research, enrich boxing literature; fourth, Fifth, make full use of the developed traffic, strengthen the cultural exchange with the outside world. System culture level: first, strengthen supervision, multi-organization competition; second, Wushu into the campus to expand the audience; third, improve the technical system, increase modern elements; fourth, strengthen policy protection; fifthly, adopt a variety of inheritance methods. Spiritual and cultural level: first, to improve people's understanding of martial arts; first, to increase media publicity; third, to use the principle of unity of opposites to conduct in-depth research on the relationship between boxing culture and Confucian culture.
【學(xué)位授予單位】：南京師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：G852.12

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