少林禪武醫(yī)的傳承、特征與價(jià)值研究
發(fā)布時(shí)間：2018-07-25 10:21
【摘要】：少林禪武醫(yī)是少林寺永化堂吳古輪派禪武醫(yī)的簡稱,是傳統(tǒng)少林武術(shù)文化的精華和代表,發(fā)揮著保存少林傳統(tǒng)文化“基因”的作用。少林禪武醫(yī)源起于明代后期,于清代中期成熟,形成了少林禪學(xué)、少林武學(xué)和少林醫(yī)學(xué)一體修習(xí)的文化特色。清末時(shí)期,少林禪武醫(yī)從少林本院中退隱,一度轉(zhuǎn)入民間傳承。20世紀(jì)中后期,以非物質(zhì)文化遺產(chǎn)保護(hù)為契機(jī),少林禪武醫(yī)重新回到人們的視野。2012年3月7日和2015年9月21日,少林禪武醫(yī)分別成為市級和省級非物質(zhì)文化遺產(chǎn)。目前,盡管少林禪武醫(yī)以其獨(dú)特的文化魅力得以復(fù)興。但是,少林禪武醫(yī)也同樣不可避免地存在著一定的傳承與發(fā)展的困境,這種困境也是傳統(tǒng)武術(shù)文化遺產(chǎn)傳承與發(fā)展的一個(gè)縮影。另外,對少林禪武醫(yī)的研究而言,少林禪武醫(yī)豐富的傳統(tǒng)文化內(nèi)蘊(yùn)使其在文化、社會(huì)、經(jīng)濟(jì)等方面具有重大大的實(shí)踐意義與研究價(jià)值,但是目前,不僅系統(tǒng)性地深入研究少林禪武醫(yī)的文化與思想的源流與價(jià)值存在較大提升的空間；同時(shí),對少林禪武醫(yī)的研究局限在歷史、宗教和醫(yī)學(xué)等領(lǐng)域,缺乏更廣泛的關(guān)注,特別是對少林禪武醫(yī)所蘊(yùn)含的原真性傳統(tǒng)武術(shù)文化的研究尚缺乏民族傳統(tǒng)體育學(xué)視角的研究。綜上,本研究選取少林禪武醫(yī)這一文化個(gè)案為研究對象,采用參與式觀察、口述史和非結(jié)構(gòu)性訪談等田野調(diào)查中常用的研究方法,同時(shí)結(jié)合文獻(xiàn)研究法,邏輯分析法以及歷史分析法等方法,截取少林禪武醫(yī)的傳承、特征以及價(jià)值這三個(gè)既相對獨(dú)立,又彼此關(guān)聯(lián)的維度為研究主線展開相應(yīng)的研究。首先,本文從少林寺與禪宗文化、武術(shù)文化以傳統(tǒng)醫(yī)學(xué)的淵源關(guān)系切入,梳理了少林禪學(xué)、武學(xué)和醫(yī)學(xué)融攝成三學(xué)一體圓融的少林禪武醫(yī)的發(fā)展過程,進(jìn)而厘清了少林禪武醫(yī)文化傳承的脈絡(luò)。其次,探析少林禪武醫(yī)的文化特征,分別分析少林禪武醫(yī)構(gòu)成的三大文化要素的基本特征,進(jìn)而總結(jié)出少林禪武醫(yī)文化結(jié)構(gòu)的整體性特征。再次,分別從文化、科學(xué)、經(jīng)濟(jì)等方面分析少林禪武醫(yī)在現(xiàn)代社會(huì)所具備的價(jià)值。最后,簡要梳理了少林禪武醫(yī)當(dāng)代的發(fā)展現(xiàn)狀以及發(fā)展問題,同時(shí)提出相應(yīng)的對策。研究表明,第一,少林禪武醫(yī)的源起于明代少林寺永化堂,至今歷經(jīng)十八代的傳承。目前,少林禪武醫(yī)傳承于河南嵩山禪院釋德建(俗名丁洪本)為少林禪武醫(yī)第十八代法脈傳承人。第二,它是禪,是武、也是醫(yī),但同時(shí)對傳統(tǒng)禪學(xué)、武學(xué)和醫(yī)學(xué)有所超越。少林禪武醫(yī)文化體系中,禪中有武,武中有醫(yī),醫(yī)中有禪。武是因?yàn)槎U而生,醫(yī)又因?yàn)槲涠鴣恚晃浜歪t(yī)又可以最終歸為禪。三位一體。即少林禪武醫(yī)不是禪宗、武術(shù)、醫(yī)學(xué)的簡單的疊加和組合,而是以禪為引導(dǎo),武為根本,醫(yī)為保障,強(qiáng)調(diào)禪、武、醫(yī)三者兼修,將修禪、習(xí)武、行醫(yī)高度合一的整體。由此形成了少林禪武醫(yī)最為鮮明的特征為禪、武、醫(yī)三學(xué)合一。第三,少林禪武醫(yī)具有多方面的價(jià)值,其中,少林禪武醫(yī)的文化價(jià)值、醫(yī)學(xué)價(jià)值以及旅游價(jià)值較為突出。第四,當(dāng)下的少林禪武醫(yī)獲得了新的發(fā)展契機(jī)。但是,作為傳統(tǒng)性較強(qiáng)的武術(shù)文化,少林禪武醫(yī)也不可避免地面臨著一些發(fā)展問題。
[Abstract]:Shaolin Zen martial medicine is the abbreviation of Wu Gu Wu school in Shaolin Temple, the essence and representative of the traditional Shaolin Wushu culture, playing the role of preserving the "gene" of Shaolin traditional culture. The Shaolin Zen Wu Yuan originated in the late Ming Dynasty and matured in the middle Qing Dynasty, and formed the culture of Shaolin Zen, Shaolin martial and Shaolin medicine. In the late Qing Dynasty, Shaolin Zen and martial medicine retired from the Shaolin academy, once transferred to the middle and late period of the.20 century. With the protection of intangible cultural heritage as an opportunity, Shaolin Zen and martial medicine returned to people's vision in March 7th and September 21, 2015, and Shaolin Zen and martial medicine became the municipal and provincial intangible cultural heritage, respectively. Shaolin Zen martial medicine has been revived with its unique cultural charm. However, Shaolin Zen martial medicine also inevitably exists a certain inheritance and development dilemma, which is also a miniature of the heritage and development of traditional martial arts cultural heritage. In addition, Shaolin Zen martial medicine, Shaolin Zen martial medicine rich traditional culture in the area, It has great practical significance and research value in cultural, social, economic and other aspects. But at present, it is not only systematically and systematically to deeply study the origin and value of the culture and thought of Shaolin Zen and martial medicine, but also the study of Shaolin Zen and martial medicine is limited in history, religion and medicine and other fields. Extensive attention, especially the study of the original traditional Wushu culture contained in Shaolin Zen and martial medicine, is still lacking in the study of traditional sports science. In this study, this study selects the cultural case of Shaolin Zen and martial medicine as the research object, and uses participatory observation, oral history and non structured interview. At the same time, combining the methods of literature research, logical analysis and historical analysis, this paper intercepts the inheritance, characteristics and values of Shaolin Zen and martial medicine, which are three relative independent and interrelated dimensions for the study. First, this article from Shaolin Temple and Zen culture, Wushu culture is the origin of traditional medicine. We have combed the development process of Shaolin Zen, martial arts and medicine into the integration of Shaolin Zen and martial medicine, and then clarified the context of the inheritance of Shaolin Zen and martial medicine. Secondly, it analyses the cultural characteristics of Shaolin Zen martial medicine, analyzes the basic characteristics of the three major cultural elements of Shaolin Zen martial medicine, and then sums up the Zen martial arts of Shaolin. Thirdly, from the cultural, scientific, economic and other aspects of the analysis of the value of Shaolin Zen and martial medicine in modern society. Finally, the present situation and development problems of Shaolin Zen martial medicine are briefly combed, and the corresponding countermeasures are put forward. First, the source of Shaolin Zen and martial medicine originated from the Shaolin Temple of Ming Dynasty. It has passed through eighteen generations. At present, Shaolin Zen martial medicine is inherited from the Buddhist Buddhist temple in Songshan, Henan, which is the eighteenth generation of Shaolin Zen and martial medicine. Second, it is Zen, Wu, and medicine, but it is also transcendental to traditional Zen, martial arts and medicine. In medicine, there are Zen in medicine. Wu is born because of Zen and medicine is born because of martial arts; Wu and medicine can eventually be classified as Zen. Three in one. That is, Shaolin Zen and martial medicine is not the simple superposition and combination of Zen, martial arts and medicine, but the Zen as the guide, the martial arts as the foundation, the medicine as the guarantee, the meditation of the Zen, the martial and the medicine, and the combination of the Zen, the martial arts and the medicine, which will be highly combined with the Zen, the habit of martial arts and the practice of medicine. As a whole, the most distinctive features of Shaolin Zen martial medicine are the Zen, the martial arts and the medical three studies. Third, Shaolin Zen martial medicine has many values. Among them, the cultural value, the medical value and the tourist value of Shaolin Zen martial medicine are more prominent. Fourth, the present Shaolin Zen martial medicine has gained a new opportunity for development. However, as a tradition, it is more traditional. Strong martial arts culture, Shaolin Zen medicine will inevitably face some development problems.
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2016
【分類號】：G852;R-05
，
本文編號：2143515
[Abstract]:Shaolin Zen martial medicine is the abbreviation of Wu Gu Wu school in Shaolin Temple, the essence and representative of the traditional Shaolin Wushu culture, playing the role of preserving the "gene" of Shaolin traditional culture. The Shaolin Zen Wu Yuan originated in the late Ming Dynasty and matured in the middle Qing Dynasty, and formed the culture of Shaolin Zen, Shaolin martial and Shaolin medicine. In the late Qing Dynasty, Shaolin Zen and martial medicine retired from the Shaolin academy, once transferred to the middle and late period of the.20 century. With the protection of intangible cultural heritage as an opportunity, Shaolin Zen and martial medicine returned to people's vision in March 7th and September 21, 2015, and Shaolin Zen and martial medicine became the municipal and provincial intangible cultural heritage, respectively. Shaolin Zen martial medicine has been revived with its unique cultural charm. However, Shaolin Zen martial medicine also inevitably exists a certain inheritance and development dilemma, which is also a miniature of the heritage and development of traditional martial arts cultural heritage. In addition, Shaolin Zen martial medicine, Shaolin Zen martial medicine rich traditional culture in the area, It has great practical significance and research value in cultural, social, economic and other aspects. But at present, it is not only systematically and systematically to deeply study the origin and value of the culture and thought of Shaolin Zen and martial medicine, but also the study of Shaolin Zen and martial medicine is limited in history, religion and medicine and other fields. Extensive attention, especially the study of the original traditional Wushu culture contained in Shaolin Zen and martial medicine, is still lacking in the study of traditional sports science. In this study, this study selects the cultural case of Shaolin Zen and martial medicine as the research object, and uses participatory observation, oral history and non structured interview. At the same time, combining the methods of literature research, logical analysis and historical analysis, this paper intercepts the inheritance, characteristics and values of Shaolin Zen and martial medicine, which are three relative independent and interrelated dimensions for the study. First, this article from Shaolin Temple and Zen culture, Wushu culture is the origin of traditional medicine. We have combed the development process of Shaolin Zen, martial arts and medicine into the integration of Shaolin Zen and martial medicine, and then clarified the context of the inheritance of Shaolin Zen and martial medicine. Secondly, it analyses the cultural characteristics of Shaolin Zen martial medicine, analyzes the basic characteristics of the three major cultural elements of Shaolin Zen martial medicine, and then sums up the Zen martial arts of Shaolin. Thirdly, from the cultural, scientific, economic and other aspects of the analysis of the value of Shaolin Zen and martial medicine in modern society. Finally, the present situation and development problems of Shaolin Zen martial medicine are briefly combed, and the corresponding countermeasures are put forward. First, the source of Shaolin Zen and martial medicine originated from the Shaolin Temple of Ming Dynasty. It has passed through eighteen generations. At present, Shaolin Zen martial medicine is inherited from the Buddhist Buddhist temple in Songshan, Henan, which is the eighteenth generation of Shaolin Zen and martial medicine. Second, it is Zen, Wu, and medicine, but it is also transcendental to traditional Zen, martial arts and medicine. In medicine, there are Zen in medicine. Wu is born because of Zen and medicine is born because of martial arts; Wu and medicine can eventually be classified as Zen. Three in one. That is, Shaolin Zen and martial medicine is not the simple superposition and combination of Zen, martial arts and medicine, but the Zen as the guide, the martial arts as the foundation, the medicine as the guarantee, the meditation of the Zen, the martial and the medicine, and the combination of the Zen, the martial arts and the medicine, which will be highly combined with the Zen, the habit of martial arts and the practice of medicine. As a whole, the most distinctive features of Shaolin Zen martial medicine are the Zen, the martial arts and the medical three studies. Third, Shaolin Zen martial medicine has many values. Among them, the cultural value, the medical value and the tourist value of Shaolin Zen martial medicine are more prominent. Fourth, the present Shaolin Zen martial medicine has gained a new opportunity for development. However, as a tradition, it is more traditional. Strong martial arts culture, Shaolin Zen medicine will inevitably face some development problems.
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2016
【分類號】：G852;R-05
，
本文編號：2143515
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