發(fā)布時(shí)間：2018-08-06 19:22

【摘要】：正德國(guó)學(xué)者薩弗朗斯基論述謝林哲學(xué)中自由與惡關(guān)系時(shí)有一段話:上帝的深淵是那個(gè)尚未完成的上帝,是那黑暗的和封閉的、還未進(jìn)入自我透明的存在。上帝身上的深淵是潛能,這個(gè)潛能是給予可能,但同時(shí)持留著一種威脅。它能作為根基讓存在者產(chǎn)生,變得有序——但它也能把存在者重新吞回:那無(wú)序的和混沌的東西會(huì)作為深淵再次出現(xiàn)。自然的演變是個(gè)戲劇性的過(guò)程,而這幕戲劇必定會(huì)在人身上——亦即自然在那里得以
[Abstract]:When the German scholar Saflansky discusses the relationship between freedom and evil in Schelling's philosophy, there is a saying: the abyss of God is the unfinished God, the dark and closed, and the existence of self-transparency. The abyss in God is the potential, the potential to give, but at the same time to hold a threat. It can act as a foundation for the existence to produce and become orderly-but it can also swallow the existence back: the disordered and chaotic things will reappear as the abyss. The evolution of nature is a dramatic process, and this drama is bound to be in the human body-where nature can be
【作者單位】： 暨南大學(xué)文學(xué)院;
【分類號(hào)】：I207.42

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