本文選題：早期老舍 + 寶廣林��； 參考：《北京社會(huì)科學(xué)》2017年08期

【摘要】：寶廣林深受自由派神學(xué)思想的影響,他對(duì)基督教義持有的多元開放的態(tài)度、以基督教救國救世以求世界大同的理想,以及服務(wù)社會(huì)、改造社會(huì)的工作導(dǎo)向,都和二十世紀(jì)二十年代初正在尋找新的價(jià)值皈依的老舍惺惺相惜。另一方面,寶廣林在中國教會(huì)本色化運(yùn)動(dòng)中所體現(xiàn)出的堅(jiān)執(zhí)自信的態(tài)度,為求教會(huì)自立和差會(huì)之間的交涉斡旋,更讓原本就對(duì)洋教態(tài)度曖昧的老舍感到同聲相契。當(dāng)然這并不代表老舍對(duì)寶廣林的宗教觀點(diǎn)全面服膺,寶廣林和老舍之間的關(guān)系,有相互認(rèn)同、彼此欣賞的思想遇合,也有彼此相左、對(duì)話互補(bǔ)的部分,但這并不影響他們之間保持一種親密合作的同人關(guān)系。
[Abstract]:Deeply influenced by liberal theology, Bao Guanglin held a pluralistic and open attitude toward Christianity, his ideal of saving the nation and saving the world, and the work of serving the society and reforming the society. Both are dear to Lao She, who was searching for new values in the early 1920s. On the other hand, Bao Guang Lin's firm and confident attitude in the Chinese church localization movement, for the sake of seeking church independence and mediating between the missionary association, makes Lao She, who originally had ambiguous attitude towards the foreign religion, feel the same voice. Of course, this does not mean that Lao She is completely convinced of Baoguang Lin's religious views. The relationship between Baoguang Lin and Lao She has mutual identity, mutual appreciation of ideas, and some parts that are different and complementary to each other. But this does not affect the maintenance of a close and cooperative relationship between them.
【作者單位】： 華東師范大學(xué)中文系;
【基金】：國家社會(huì)科學(xué)基金青年項(xiàng)目(14CZW057)
【分類號(hào)】：I206.6

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本文編號(hào)：2068170