本文選題：西京賦 + 秦史　； 參考：《求索》2017年05期

【摘要】：《西京賦》所載秦穆公故事以穆公覲見天帝獲賜鶉首之地為主干,然又將此歸為天帝誤賜。事實上,穆公故事在創(chuàng)生之后,存在兩個傳播系統(tǒng)。秦之統(tǒng)治者因不同目的而追增新的內(nèi)容,穆公獲賜的故事至遲在秦惠文王時已基本形成。穆公與天命的結(jié)合,其本質(zhì)是將國運系于祖先之靈,用以證明其擴張的合理、正當。因故事內(nèi)容逐漸與統(tǒng)一天下的局勢不合,因此淡出史官視野。不滿秦之暴政者又對穆公故事重新加以解讀,完型于兩漢之際,后為張衡所采用。秦穆公故事早期的演變,既能與秦的擴張相驗證,又能從細微之處填補秦史的空白。秦穆公故事進入《西京賦》是該故事一次重要的結(jié)集,并借此傳播開來,此后故事內(nèi)容不斷發(fā)生變化。"賦中有史"的現(xiàn)象值得關(guān)注,甚至在傳播的過程中出現(xiàn)"讀賦為史"的問題,彰顯出賦體文學強大的生命力和影響力。
[Abstract]:The story of Qin Mu Gong in Xijing Fu is based on the land where Emperor Mu was given the Quail head, but it is attributed to the Emperor of Heaven as a false gift. In fact, after the creation of Mu Gong's story, there are two communication systems. For different purposes, the rulers of the Qin Dynasty sought for new content, and the story of Mu Gong was basically formed by the time of King Huiwen at the latest. The essence of the combination of Mu Gong and the fate of Heaven is to tie the national fortune to the spirit of the ancestors to justify its expansion. Because the story content and unification of the situation, so fade out of the field of vision. Dissatisfied with Qin's violent politicians to reinterpret the story of Mu Gong, Gestalt was adopted by Zhang Heng during the Han Dynasty. The early evolution of Qin Mu Gong's story can not only verify the expansion of Qin Dynasty, but also fill in the blank of Qin history. The entry of Qin Mu Gong's story into Xijing Fu is an important collection of the story, which is used to spread the story. Since then, the content of the story has changed constantly. " The phenomenon that there is history in Fu is worthy of attention, and even the problem of "reading Fu as history" appears in the process of transmission, which shows the strong vitality and influence of Fu literature.
【作者單位】： 華僑大學文學院;
【基金】：國家社科基金青年項目“漢代禮制與賦體文學關(guān)系研究”(15CZW032)
【分類號】：I207.22;K231

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