本文選題：暴力 + 殖民主義��； 參考：《人民論壇·學(xué)術(shù)前沿》2017年11期

【摘要】："新啟蒙"是20世紀(jì)80年代一個(gè)重要的話語裝置。它在否定和"反思"法國大革命的同時(shí),肯定和贊美西方殖民主義。西方現(xiàn)代文明被簡單地稱為"三百年文明",中國革命被詮釋為"救亡壓倒啟蒙",于是"做西方三百年殖民地"這一"新啟蒙"的最高理想方案呼之欲出。"新歷史小說"成為"新啟蒙"意識(shí)形態(tài)的一種重要表達(dá)。"新歷史小說"對(duì)現(xiàn)代中國革命過程中的暴力進(jìn)行簡單和庸俗化的表現(xiàn),卻沒有看到,一方面,中國現(xiàn)代暴力的根源在西方殖民主義;另一方面,不是以革命的方式獲得了獨(dú)立的印度在現(xiàn)代化的過程中被迫付出了更大的代價(jià)。本文通過司馬遷、魯迅、本雅明和法農(nóng)等人的創(chuàng)作和理論論述提供了另一種不同的重新審視和批判暴力的角度。
[Abstract]:The New Enlightenment was an important discourse device in the 1980 s. While negating and reflecting on the French Revolution, it affirmed and praised Western colonialism. Western modern civilization is simply called "300 years of civilization", and the Chinese revolution is interpreted as "saving the country over enlightenment", so "to be a Western colony for three hundred years" is the highest ideal plan of "new enlightenment". " The New Historical novel "became an important expression of the ideology of" New Enlightenment "." The new historical novel, "the simple and vulgar expression of violence in the course of modern Chinese revolution, fails to see that, on the one hand, the root of modern violence in China lies in Western colonialism; on the other hand, India, which did not gain independence by revolution, was forced to pay more in the process of modernisation. This paper provides a different perspective of reexamining and criticizing violence through the creation and theoretical discussion of Si Maqian, Lu Xun, Benjamin and Farnon.
【作者單位】： 清華大學(xué)人文學(xué)院;
【分類號(hào)】：I207.4

【參考文獻(xiàn)】

相關(guān)期刊論文 前1條

1 李慎之;迎接全球化時(shí)代——紀(jì)念哥倫布發(fā)現(xiàn)美洲五百周年[J];w蕓，

本文編號(hào)：2045972