本文選題：明遺民　切入點(diǎn)：冒襄　出處：《揚(yáng)州大學(xué)》2017年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：明遺民的文學(xué)及學(xué)術(shù)一直是明清研究的熱點(diǎn)之一。在文學(xué)上,明遺民詩(shī)歌研究已經(jīng)非常充分,而對(duì)明遺民散文的研究則比較薄弱,除某些散文大家如錢(qián)謙益、張岱、魏禧等得到了充分的關(guān)注外,更多遺民的散文作品仍未得到同樣的重視,明遺民的散文研究還處于比較零散的階段。冒襄是遺民中較有影響的一員,他散文內(nèi)容豐富,風(fēng)格多樣。然而其散文除《影梅庵憶語(yǔ)》之外尚未得到學(xué)界的關(guān)注,學(xué)界對(duì)冒襄散文研究力度不夠,對(duì)他的散文也沒(méi)有整體性的研究。冒襄一生經(jīng)歷了明朝的滅亡以及清朝統(tǒng)治建立鞏固階段,實(shí)際上,若以冒襄為線(xiàn)索考察明末清初的散文發(fā)展,可以清楚看到該時(shí)期的散文創(chuàng)作狀況及其在明末清初散文史上占據(jù)的重要地位。本文以冒襄的散文為研究對(duì)象,以《樸巢文選》、《巢民文集》、《同人集》為主要文獻(xiàn)資料,并參考了《冒巢民先生年譜》和《如皋縣志》,力求全面地展示出冒襄的散文創(chuàng)作情況。按內(nèi)在研究思路,除緒論、結(jié)語(yǔ)外,將論文分為四章。第一章分析冒襄散文創(chuàng)作的背景,第一節(jié)首先從明末三教合一的思想背景出發(fā)探討儒、釋、道給冒襄散文帶來(lái)的重要影響。第二節(jié)則介紹家族因素在冒襄散文創(chuàng)作中不可或缺的作用。第三節(jié)說(shuō)明冒襄所處的特殊時(shí)期即明末清初的社會(huì)狀況,對(duì)冒襄散文創(chuàng)作的環(huán)境作出分析。第二章研究冒襄的散文內(nèi)容,其散文具體的描述對(duì)象分為探幽取勝、賞今鑒古、人倫情深、憂(yōu)時(shí)濟(jì)世和詩(shī)文評(píng)點(diǎn)五個(gè)部分。主要探究冒襄的山水園林散文,文物器具、字畫(huà)賞玩之作,描寫(xiě)情誼深篤,時(shí)局評(píng)論、濟(jì)世救人以及山水詩(shī)文點(diǎn)評(píng)的作品。力圖對(duì)冒襄的散文作出整體的探究。第三章主要分析冒襄散文的特點(diǎn),主要從真情實(shí)感的畸形凸顯和雅的偏執(zhí)與奇的追求進(jìn)行分析,論述冒襄散文集性靈眾家之所長(zhǎng),所創(chuàng)造出的獨(dú)特風(fēng)格。第四章探討冒襄散文的歷史定位和影響,指出冒襄在明末清初性靈一派中的不可忽視的地位,同時(shí)挖掘冒襄的散文及其創(chuàng)作活動(dòng)對(duì)明末清初的散文發(fā)展帶來(lái)的重要影響。
[Abstract]:The literary and academic studies of the Ming and Qing dynasties have always been one of the hot spots in the study of Ming and Qing dynasties. In literature, the study of the poetry of the Ming Dynasty is very full, but the study of the prose of the Ming Dynasty is relatively weak, except for some prose people such as Qian Qianyi, Zhang Dai, In addition to the full attention paid to Wei Xi and others, more and more of the prose works of the survivors have not been given the same attention, while the prose research of the Ming Dynasty is still in a relatively scattered stage. Mao Xiang is a more influential member of the bereaved, and his prose is rich in content. However, his prose has not been paid attention to by the academic circles except for "the memory of Ying Mei an", and the research on Mao Xiang's prose is not enough in the academic circles. Mao Xiang experienced the death of the Ming Dynasty and the establishment and consolidation of the Qing Dynasty. In fact, if he took Mao Xiang as a clue to investigate the development of prose in the late Ming and early Qing dynasties, We can clearly see the writing situation of prose in this period and its important position in the history of prose in the late Ming and early Qing Dynasty. Referring to "the chronology of Mr. Mao Chaomin" and "the Records of Rugao County", the thesis is divided into four chapters according to the internal research ideas, except the introduction and conclusion. The first chapter analyzes the background of Mao Xiang's prose creation. The first section first discusses Confucianism and Buddhism from the ideological background of the integration of the three religions in the late Ming Dynasty. The second section introduces the indispensable role of family factors in the creation of Mao Xiang's prose. The third section explains the special period in which Mao Xiang lived, that is, the social situation in the late Ming and early Qing dynasties. The second chapter studies the content of Mao Xiang's prose. This paper mainly explores Mao Xiang's landscape prose, cultural relics, calligraphy and painting works, describing friendship and deep feelings, and commenting on the current situation. Trying to make a whole inquiry into Mao Xiang's prose. The third chapter mainly analyzes the characteristics of Mao Xiang's prose, mainly from the malformation of true feelings and the paranoia of elegance and the pursuit of wonder. This paper discusses the unique style created by Mao Xiang's prose collection and its unique style. Chapter 4th probes into the historical orientation and influence of Mao Xiang's prose, and points out that Mao Xiang's position in the school of temperament and spirit in the late Ming and early Qing dynasties cannot be ignored. At the same time, it explores the important influence of Mao Xiang's prose and its creative activities on the development of prose in the late Ming and early Qing dynasties.
【學(xué)位授予單位】：揚(yáng)州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：I207.62

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 易山明;;明朝滅亡與“小冰期”[J];華北水利水電大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2015年05期

2 扈耕田;;從《謝康樂(lè)游山詩(shī)評(píng)》看冒襄的山水詩(shī)觀[J];學(xué)術(shù)交流;2013年05期

3 黃賢忠;;《影梅庵憶語(yǔ)》與冒襄的士人易代心態(tài)[J];渭南師范學(xué)院學(xué)報(bào);2011年05期

4 黃語(yǔ);;善隱者與苦隱者的情感共鳴——得全堂夜媽始末及其影響[J];西北師大學(xué)報(bào)(社會(huì)科學(xué)版);2010年03期

5 黃語(yǔ);;冒襄文人雅集對(duì)家樂(lè)戲曲的影響[J];河北學(xué)刊;2010年02期

6 申屠青松;;清初宋詩(shī)選本與遺民思潮[J];南京師范大學(xué)文學(xué)院學(xué)報(bào);2009年04期

7 熊海英;;題、序、注、詩(shī)四位一體——論集會(huì)背景下宋詩(shī)形制的變化[J];江漢大學(xué)學(xué)報(bào)(人文科學(xué)版);2008年04期

8 程念祺;;我對(duì)明史中幾個(gè)問(wèn)題的看法——回應(yīng)杜車(chē)別大作《明朝何以滅亡?》[J];社會(huì)觀察;2007年08期

9 夏太娣;;冒襄借曲歸隱考辨[J];藝術(shù)百家;2006年06期

10 張兵;清初泰州遺民詩(shī)群的社會(huì)結(jié)構(gòu)與創(chuàng)作特征[J];西北師大學(xué)報(bào)(社會(huì)科學(xué)版);2005年05期

相關(guān)博士學(xué)位論文 前1條

1 陳明海;李贄儒道佛三教思想研究[D];安徽大學(xué);2013年

相關(guān)碩士學(xué)位論文 前6條

1 周建國(guó);冒襄詩(shī)歌研究[D];福建師范大學(xué);2015年

2 賈明秀;晚明文化視角下的士妓交往研究[D];華東交通大學(xué);2013年

3 姚萍;水繪園文學(xué)活動(dòng)研究[D];南京師范大學(xué);2012年

4 王棟林;冒襄的遺民生活與詩(shī)歌[D];新疆師范大學(xué);2010年

5 胡海琴;晚明性靈游記研究[D];西南大學(xué);2009年

6 馬金蘭;城市的畸形之花[D];四川大學(xué);2007年

，

本文編號(hào)：1616512