晁錯(cuò)奏議文注析
發(fā)布時(shí)間:2018-03-08 01:35
本文選題:晁錯(cuò) 切入點(diǎn):奏議文 出處:《西北大學(xué)》2017年碩士論文 論文類型:學(xué)位論文
【摘要】:晁錯(cuò)是西漢初期一位頗有成就的作家,但由于其在中國古代政治史上地位很特殊,歷來學(xué)界的爭議主要局限于晁錯(cuò)本人的品性、功過等,過分關(guān)注點(diǎn)在其主張削藩而不得善終的悲劇原因,對其奏議創(chuàng)作方面的研究則有所逃避或忽視。本文上半部分主要通過對晁錯(cuò)現(xiàn)存的所有文章的校勘及注釋,從最微觀、最根本出發(fā),以期補(bǔ)足學(xué)界對于晁錯(cuò)文章的深入、細(xì)致研究,將晁錯(cuò)的研究真正落到實(shí)處。本文的下半部分主要在校注的基礎(chǔ)上進(jìn)一步分析晁錯(cuò)奏議文的文學(xué)價(jià)值與思想價(jià)值,以期重新界定晁錯(cuò)在中國古代文學(xué)史中的地位與影響力。晁錯(cuò)身處文、景時(shí)期,由文帝時(shí)期的太長掌故到太子家令最終升至景帝時(shí)期的御史大夫。晁錯(cuò)的政治敏感度極強(qiáng),能意識到“文景之治”背后的“名為治平之世,而其實(shí)有不測之憂”,他滿腔熱忱,為國為民,給文帝、景帝不斷獻(xiàn)策。晁錯(cuò)的文章?lián)稘h書·藝文志》記載共有“三十一篇”,然而在魏晉南北朝之后便僅可見九篇完整的奏議文,都收錄于班固《漢書》中。其中《漢書·晁錯(cuò)傳》錄有晁錯(cuò)《上書言皇太子宜知術(shù)數(shù)》《上書言兵事》《言守邊備塞務(wù)農(nóng)力本當(dāng)世急務(wù)二事》《復(fù)言募民徙塞下》《賢良文學(xué)對策》等五篇奏議文;《漢書·食貨志》錄有其《說文帝令民入粟受爵》《復(fù)奏勿收農(nóng)民租》兩篇;《漢書·吳王濞傳》錄有其《說景帝削吳》《請誅楚王》兩篇。另根據(jù)《資治通鑒》《意林》等可見晁錯(cuò)些許殘篇,共三百余字。晁錯(cuò)的奏議文不僅僅還原了漢初的政治、經(jīng)濟(jì)、軍事、民生等多方面的境況,并且具有文學(xué)與審美價(jià)值,在論述事實(shí)及對策時(shí)往往會迸發(fā)出思想的火花。總之,在分析文章的基礎(chǔ)上,把握其文學(xué)性訴求,發(fā)掘其思想價(jià)值,才能還原歷史一個(gè)較為立體的晁錯(cuò)。
[Abstract]:Chao Chao was a very successful writer in the early Western Han Dynasty, but because of his special position in the ancient political history of China, the controversy in academic circles was mainly confined to Chao's own character, merits and demerits, etc. Too much attention is paid to the tragic reason that Chao Chao does not have a good end, but the research on his creation is evaded or ignored. The first part of this paper mainly through the collation and annotation of all the existing articles of Chao Cuo, from the microscopic point. In order to complement the thorough and meticulous study of Chao Chao's article, the second half of this paper mainly analyzes the literary value and ideological value of Chao Chao's argumentation on the basis of the school notes. In order to redefine Chao's position and influence in the history of ancient Chinese literature, Chao's political sensitivity was extremely strong during the period of Chao Chao's being in the literature and scene, from too long stories in the period of Emperor Wen to the imperial doctor who eventually rose to King Emperor in the Prince's family order. Able to realize that the name behind the "governance of literature and scenery" is "the world of ruling the peace, but in fact there are unexpected worries", he is full of enthusiasm, for the country for the people, for the Emperor Wen, King King continued to offer advice. Chao Cuo's article recorded a total of "31 articles" according to "Han Shu 路Art Chronicles," but only nine complete pieces of notes were found after the Wei, Jin and Southern and Northern dynasties. All are included in Bangu "Han Shu". Among them, "Han Shu 路Chao Cuo Biography" recorded Chao Co < Suo Shuyan Prince should know the number of skill > < Shangshu Yanguo military affairs > < the words guard the side to prepare for the agriculture force in this world urgent task two things; < complex words to enlist the people and resettle the people; < Xianliang > < Xianliang. There are two of them, "saying that Emperor Wen made the people enter the millet of millet", "not letting peasants rent again", and "Han Shu 路Wu Wang Bi" contains two articles of "saying King King cut Wu" and "Please put the King of Chu on death". According to Zizhi Tongjian, Yilin, Chao Chao has some residual articles. Chao Cuo's writing not only restored the political, economic, military and livelihood conditions of the early Han Dynasty, but also had literary and aesthetic value, and often burst out a spark of thought when discussing the facts and countermeasures. On the basis of the analysis of the article, only by grasping its literary appeal and exploring its ideological value, can we restore a more stereoscopic Chao Co in history.
【學(xué)位授予單位】:西北大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:I206.2
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本文編號:1581873
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