“爽”的古代詩學(xué)范疇內(nèi)涵辨析
發(fā)布時間:2018-01-11 21:20
本文關(guān)鍵詞:“爽”的古代詩學(xué)范疇內(nèi)涵辨析 出處:《中南大學(xué)學(xué)報(社會科學(xué)版)》2017年02期 論文類型:期刊論文
更多相關(guān)文章: 爽 詩學(xué)范疇 人物品藻 具體內(nèi)涵 創(chuàng)作主體 語言體式 情致意境 總體風(fēng)格
【摘要】:“爽”是中國古典詩學(xué)中一個較為靈活和復(fù)雜的批評范疇。“爽”的本義為“明”。兩漢魏晉南北朝時期,“爽”的詞義、組合詞匯、運用范圍與內(nèi)在意蘊不斷發(fā)展,為“爽”成為一獨特的詩學(xué)范疇做了準(zhǔn)備。作為詩學(xué)范疇的“爽”既主要從魏晉南北朝時期用于人物品藻的美學(xué)范疇的“爽”發(fā)展而來,又動態(tài)地?fù)胶狭巳藗儗κ褂谩八边@一語詞描述的其他事物的體驗與感受。自劉勰《文心雕龍》問世以來,“爽”及其相關(guān)詞匯的豐富、范疇的運用和字義的發(fā)展與成熟,越來越清晰和頻繁地反映在文學(xué)批評話語之中。明中后期,“爽”及其相關(guān)詩學(xué)范疇的運用逐漸走向成熟。作為詩學(xué)范疇的“爽”的具體內(nèi)涵,指向一種明豁暢達、清朗不俗的特質(zhì),涉及創(chuàng)作主體、作品的語言體式、情致意境,以及由這些因素綜合呈現(xiàn)的作品的總體風(fēng)格等各個層面。
[Abstract]:Shuang "is a flexible and complicated criticism category in Chinese classical poetics. The original meaning of" Shuang "is" Ming ". During the Han, Wei, Jin, Southern and Northern dynasties, the meaning of" Shuang "and the combination of words. The scope of application and the inner meaning are constantly developing. As a poetics category, Shuang developed mainly from the aesthetic category of characters in Wei, Jin, Southern and Northern dynasties. It also dynamically blends people's experiences and feelings about other things described by the word "Shuang". Since Liu Xie's "Wen Xin Diao long" came into being, "Shuang" and its related vocabulary have been enriched. The use of category and the development and maturity of the meaning of the word are more and more clearly and frequently reflected in the literary criticism discourse. The application of Shuang and its related poetics category has gradually matured. As a poetics category, the specific connotation of "Shuang" points to a kind of clear and unobtrusive character, which involves the subject of creation and the language style of the works. Emotion and artistic conception, as well as the overall style of the work presented by these factors, and so on.
【作者單位】: 湖南師范大學(xué)文學(xué)院;
【分類號】:I206.09
【正文快照】: “爽”是中國古典詩學(xué)中一個較為靈活和復(fù)雜的批評范疇。其具體內(nèi)涵的演變、發(fā)展和完善經(jīng)歷了一個漫長的過程。從現(xiàn)存資料看,自南朝劉勰《文心雕龍》問世以來,運用“爽”及其相關(guān)范疇進行文學(xué)批評的現(xiàn)象越來越普遍,尤其在明清時期,它大量地出現(xiàn)在各種形式的文學(xué)批評話語中,并
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