《禮記》敘事的虛擬成分與文類辨析
發(fā)布時間:2018-01-03 01:10
本文關鍵詞:《禮記》敘事的虛擬成分與文類辨析 出處:《北京大學學報(哲學社會科學版)》2017年04期 論文類型:期刊論文
【摘要】:《禮記》所集系孔門弟子及其后學與后世儒生二三百年之文,內容廣雜,體式非一。其敘事之文多寫周代的真人實事,卻也雜入不少虛擬的早期小說類作品。后者間有孔門兩世弟子的門戶之見,而以假托孔子說禮之作為最多,從而形成孔圣形象與古禮融合的表現(xiàn)模式,對傳播、發(fā)展古禮和以孔子為代表的儒學起著某種補充和推動的積極作用。
[Abstract]:The book of Rites is composed of two or three hundred years of writings of Confucius disciples and their successors and those of Confucianism of later generations. The contents are varied and the style is not the same. The narration of the book is more about the real people of the Zhou Dynasty. But there are also many fictitious early novel works. The latter has the opinions of the two disciples of Kong Men, and the most of them is the false trust of Confucius to say the rites, thus forming the performance mode of the integration of Confucius and ancient rites and spreading to them. The development of Confucianism, represented by Confucius, plays a positive role in complementing and promoting ancient rites.
【作者單位】: 北京大學中文系;
【分類號】:I206.2
【正文快照】: (1)郝敬:《禮記通解》卷三,明萬歷四十四年(1616)京山郝氏刊本。(2)王夢鷗:《禮記今注今譯》,北京:新世界出版社2011年版,第53頁。(3)方孝孺:《遜志齋集》卷四,明正德十五年(1520)顧t樋盡!獨竇恰肥羌酌諾蘢蛹捌浜笱в牒笫廊逕喲呵錟┢謚燎睪杭浼鞘觥⒔饉、论议有关,
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