【摘要】：正記憶既是一個(gè)知識(shí)生產(chǎn)的過程,也是一種歷史書寫的結(jié)果,更是人類生命的自我持存。它使"集體"這個(gè)概念及其力量有據(jù)可循,并經(jīng)由共享催生個(gè)體對(duì)集體的歸屬和認(rèn)同�？v觀中國(guó)歷史,各大宗教都在不同的歷史時(shí)期各自貢獻(xiàn)著教化眾生、悲天憫人的宗教情懷。它們"中國(guó)化"的歷史已經(jīng)成為中國(guó)史的一部分;它們"中國(guó)化"的記憶也已經(jīng)成為中國(guó)史記憶的一部分。在中國(guó)歷史上,宗教戰(zhàn)爭(zhēng)從不成為中國(guó)歷朝歷代各種沖突的重要組成部
[Abstract]:Positive memory is not only a process of knowledge production, but also a result of historical writing. It gives evidence to the concept of "collective" and its power, and encourages the individual to belong to and identify with the collective through sharing. Throughout the history of China, all major religions have contributed to the religious feelings of enlightenment and compassion in different historical periods. Their history of "Sinicization" has become a part of Chinese history, and their memory of "Sinicization" has also become a part of Chinese historical memory. In the history of China, religious wars have never been an important part of all kinds of conflicts in successive dynasties in China.
【作者單位】： 中國(guó)文物信息咨詢中心;
【分類號(hào)】：D635
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本文編號(hào)：2211861