本文選題：民族互嵌　切入點：民族關(guān)系　出處：《云南大學(xué)》2015年博士論文

【摘要】：2014年以來,黨中央根據(jù)我國民族發(fā)展面臨的新情況、新問題和新挑戰(zhàn),提出了“建立各民族相互嵌入的社會結(jié)構(gòu)和社區(qū)環(huán)境,促進各民族相互了解、相互尊重、相互包容、相互欣賞、相互學(xué)習(xí)、相互幫助,筑牢各族人民共同維護祖國統(tǒng)一、維護民族團結(jié)、維護社會穩(wěn)定的鋼鐵長城�！北疚幕谝陨媳尘�,立足云南民族的歷史與現(xiàn)實,提出了民族互嵌理論,并闡釋了民族互嵌式社會結(jié)構(gòu)的構(gòu)成要素；通過對云南民族互嵌格局的分析,總結(jié)了建立民族互嵌式社會結(jié)構(gòu)的經(jīng)驗。 在新的歷史條件下,經(jīng)濟政治體制改革不斷深入,社會結(jié)構(gòu)深刻變遷,文化多元多樣多變?nèi)找嫱癸@,如何建立民族互嵌式社會結(jié)構(gòu),為中華民族偉大復(fù)興凝聚力量已經(jīng)成為一個重大的理論和現(xiàn)實問題。本文通過對民族理論的梳理,結(jié)合馬克思主義民族理論中國化的最新成果,以民族互嵌理論為分析框架,闡釋了組成民族互嵌理論的人口互嵌、生存空間互嵌、政治互嵌、經(jīng)濟互嵌、文化互嵌等六個方面的內(nèi)容。 本文以云南民族發(fā)展史為依據(jù),通過大量史料證明,云南已經(jīng)形成了各民族相互嵌入的社會結(jié)構(gòu)。云南民族人口互嵌主要分為“民族人口的自在嵌入”和“漢民族規(guī)�；泼袂度搿眱煞N形式。自在嵌入的主體是低羌、百越和百濮三個民族集團,以漢民族為主體的軍事移民、生計移民和商貿(mào)移民是云南規(guī)模化移民的主要方式。生存空間的互嵌主要表現(xiàn)為動態(tài)空間互嵌和靜態(tài)空間互嵌,道衢的拓展在空間互嵌中起到紐帶的作用。經(jīng)濟互嵌是民族互嵌格局形成的重要動力。在國家治理過程中,代表國家權(quán)威的經(jīng)濟政策和經(jīng)濟制度既是民族發(fā)展的根本動力,又是促進民族互嵌的助推器。而政治嵌入則是一把雙刃劍。積極的政治制度和民族政策會促進地方勢力和中央權(quán)威的有機互嵌,而消極的政治嵌入則會導(dǎo)致地方民族的脫嵌。文化互嵌是民族互嵌的重要表征。中華文化對云南民族文化發(fā)揮著引導(dǎo)和重塑的作用。族際婚姻互嵌是反映民族相互嵌入程度的重要指標,云南不但具有族際婚姻互嵌的歷史文化基礎(chǔ),也有大量的族際婚姻互嵌的實踐。云南民族互嵌的經(jīng)驗對多民族地區(qū)構(gòu)建各民族相互嵌入的社會結(jié)構(gòu)和社區(qū)環(huán)境具有重要的借鑒意義。
[Abstract]:Since 2014, according to the new situation, new problems and new challenges facing the national development in our country, the CPC Central Committee has put forward "establishing the social structure and community environment in which all ethnic groups embed each other, and promoting mutual understanding, mutual respect and mutual tolerance among all ethnic groups," We appreciate each other, learn from each other, help each other, and build the Great Wall of Steel that all ethnic groups work together to safeguard the reunification of the motherland, national unity and social stability. "this article, based on the above background, is based on the history and reality of the Yunnan ethnic groups," he said. This paper puts forward the theory of ethnic intercalation and explains the elements of the social structure of ethnic mutualism, and sums up the experience of establishing the social structure of ethnic inlay through the analysis of the pattern of ethnic inlay in Yunnan. Under the new historical conditions, the reform of the economic and political system is deepening, the social structure is undergoing profound changes, and the diversity and diversity of culture are becoming increasingly prominent. It has become an important theoretical and practical problem to unite the strength for the great rejuvenation of the Chinese nation. Through combing the national theory, combining with the latest achievements of the Sinicization of Marxist national theory, this paper takes the theory of ethnic intercalation as the analytical framework. This paper expounds the six aspects of the theory of ethnic intercalation: population intercalation, living space intercalation, political intercalation, economic intercalation and cultural intercalation. Based on the history of ethnic development in Yunnan, this paper is proved by a great deal of historical data. Yunnan has formed a social structure in which all ethnic groups are embedded in each other. The ethnic population intercalation in Yunnan is mainly divided into two forms: "the free embedding of the ethnic population" and "the embedding of the Han nationality on a large scale". The main body of the embedding is the low Qiang nationality. The three ethnic groups of Baiyue and Baipu, with Han nationality as the main body of military immigrants, livelihood migrants and commercial immigrants, are the main means of large-scale migration in Yunnan. The interoperability of living space is mainly manifested in dynamic spatial intercalation and static spatial interlocking. The expansion of thoroughfare plays a role as a link in spatial intercalation. Economic intercalation is an important driving force for the formation of ethnic interlocking patterns. In the process of national governance, economic policies and economic systems, which represent the authority of the state, are the fundamental driving force for the development of the nation. Political embedding is a double-edged sword. An active political system and national policies will promote the organic interplay between local forces and central authorities. The negative political embeddedness will lead to the disembling of the local ethnic groups. Cultural intercalation is an important symbol of the ethnic intercalation. The Chinese culture plays a guiding and remolding role on the Yunnan national culture. The inter-ethnic marriage intercalation is the reflection of the ethnic phase. An important indicator of the degree of interpenetration, Yunnan not only has a historical and cultural foundation of inter-ethnic marriage, There is also a lot of practice of inter-ethnic marriage. The experience of ethnic inlay in Yunnan is of great significance to the construction of the social structure and community environment of various ethnic groups in multi-ethnic areas.
【學(xué)位授予單位】：云南大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2015
【分類號】：D633

【參考文獻】

相關(guān)期刊論文 前10條

1 董志勇;;關(guān)于“印茶入藏”問題[J];中國藏學(xué);1993年03期

2 伍昆明;辛亥革命后英國分裂中國西藏的“新政策”[J];中國藏學(xué);1998年02期

3 方鐵;南詔、吐蕃與唐朝三者間的關(guān)系[J];中國藏學(xué);2003年03期

4 何云玲;劉曉芳;張林艷;田娥;;滇越鐵路與云南近代主要城鎮(zhèn)人口的變化[J];地域研究與開發(fā);2010年03期

5 戴鞍鋼;近代中國西部內(nèi)陸邊疆通商口岸論析[J];復(fù)旦學(xué)報(社會科學(xué)版);2005年04期

6 張思思;;魏晉南北朝時期北方民族融合的歷史條件[J];法制與社會;2008年08期

7 莫岳云;;馬克思主義民族融合理論的當(dāng)代思考——兼論李維漢對民族融合的理論貢獻[J];廣東社會科學(xué);2011年06期

8 林偉健;;國家凝聚力:從文化認同到政治認同[J];廣東省社會主義學(xué)院學(xué)報;2009年03期

9 陳仕華;李維安;;公司治理的社會嵌入性:理論框架及嵌入機制[J];中國工業(yè)經(jīng)濟;2011年06期

10 劉祥學(xué);論廣西民族交融傳統(tǒng)在邊疆穩(wěn)定與開發(fā)建設(shè)中的作用[J];廣西師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2004年01期

，

本文編號：1659280