本文關(guān)鍵詞： 苗族 喪葬 靈魂 笙與鼓 生死觀　出處：《貴州大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：本文基于貴州省黔東南臺(tái)江縣方隴苗寨的喪葬儀式,著眼于當(dāng)?shù)孛缱迦说撵`魂信仰,通過田野調(diào)查,探討靈魂貫穿于人一生的軌跡以及人死后靈魂的狀態(tài)和歸宿,以期得出當(dāng)?shù)孛缱迦说撵`魂觀和生死觀,分析他們對(duì)死后世界的建構(gòu)。苗族人相信人有靈魂,在方隴,人在出生三天后即擁有了靈魂。在人的一生中,靈魂是不安分的,常會(huì)有掉魂失魂的現(xiàn)象發(fā)生,人死后,靈魂就徹底離開了身體。但肉體死亡,靈魂不死,而是一分為三并各有歸宿。葬禮除了將三魂安置,還要送其中一個(gè)魂去見祖先。方隴人認(rèn)為祖先就在天上踩鼓踏笙,那是專屬于苗族人的區(qū)域,因?yàn)轶吓c鼓這兩個(gè)特殊的文化符號(hào)在苗族人心中有著特殊的意義,靈魂最后都要去這個(gè)地方和祖先親人團(tuán)聚。同時(shí),只有壽終正寢的老人才會(huì)有葬禮,其靈魂才會(huì)與祖先團(tuán)聚,而對(duì)于非正常死亡的人來說,不僅沒有葬禮,靈魂也永遠(yuǎn)不能回歸笙鼓地。而葬禮在為死者建構(gòu)一個(gè)死后世界的同時(shí),也使生者的社會(huì)得到了規(guī)律性的整合。
[Abstract]:Based on the funeral ceremony in Fanglong Miaozhai, Taijiang County, southeast Guizhou Province, this paper focuses on the soul belief of the local Miao people, and through field investigation, probes into the track of soul running through human life and the state and destination of soul after death. With a view to arriving at the local Miao people's outlook on soul and life and death, and analyzing their construction of the post-mortem world. The Miao people believe that people have souls. In Fanglong, people have souls three days after birth. In a person's life, the soul is unstable. There is often a loss of soul. After death, the soul completely leaves the body. But the body dies, the soul does not die, but the soul is divided into three and each has its own home. The funeral, except the placement of the three souls, They also sent one of the souls to see their ancestors. The Fanglong people believed that the ancestors had stepped on the drums and stepped on the Sheng in the sky, which was a special area belonging to the Miao people, because the two special cultural symbols of Sheng and Drum had special significance in the hearts of the Miao people. Souls end up going to this place to be reunited with their ancestors. At the same time, only the dead have a funeral, and their souls are reunited with their ancestors, and for those who die unnaturally, there is no funeral. The soul can never return to the earth, and the funeral not only constructs a world after death for the dead, but also regularly integrates the society of the living.
【學(xué)位授予單位】：貴州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：D632.9
，

本文編號(hào)：1520947