少數(shù)民族社區(qū)外來(lái)經(jīng)營(yíng)者的社會(huì)融合研究——以旅游發(fā)展背景下的Q村為例
發(fā)布時(shí)間:2018-06-01 11:19
本文選題:社會(huì)融合 + 外來(lái)經(jīng)營(yíng)者。 參考:《廣西大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年05期
【摘要】:通過(guò)對(duì)云南省元陽(yáng)縣Q村的調(diào)查發(fā)現(xiàn),外來(lái)經(jīng)營(yíng)者借房東的引渡人作用開(kāi)啟社會(huì)融合的進(jìn)程,通過(guò)社會(huì)交往活動(dòng)建構(gòu)和維持社區(qū)內(nèi)部的社會(huì)關(guān)系,依靠經(jīng)濟(jì)服務(wù)關(guān)系拓展社區(qū)社會(huì)關(guān)系,憑借有限的宗教活動(dòng)的參與進(jìn)入文化意義上的社區(qū)領(lǐng)域。這種社會(huì)融合在經(jīng)濟(jì)、社會(huì)生活等層面嵌入互補(bǔ),但在文化層面仍然存在較大區(qū)隔,使之呈現(xiàn)出"貌合神離"的形態(tài)。不同宗教文化之間的博弈,是文化較為封閉的少數(shù)民族社區(qū)外來(lái)流動(dòng)人口社會(huì)融合的底線。因此,與我國(guó)城市化進(jìn)程中的流動(dòng)人口相比,少數(shù)民族地區(qū)的外來(lái)人口在融合主體、融合障礙和問(wèn)題解決的方向上都存在較大的差異。
[Abstract]:Through the investigation of Q Village in Yuanyang County, Yunnan Province, it is found that the foreign operators open the process of social integration through the role of rendition of landlords, and construct and maintain the social relations within the community through social communication activities. Relying on economic service relations to expand community social relations, with the participation of limited religious activities into the cultural sense of the community. This kind of social integration is embedded in the economic, social life and other aspects, but there is still a large division in the cultural level, which makes it appear the form of "appearance and separation". The game between different religious cultures is the bottom line of the social integration of the floating population from minority communities. Therefore, compared with the floating population in the process of urbanization in China, there are great differences in the integration of the main body, the integration obstacles and the direction of solving the problem in the foreign population in the minority areas.
【作者單位】: 北京工業(yè)大學(xué)人文社會(huì)科學(xué)學(xué)院;北京大學(xué)社會(huì)學(xué)系;
【基金】:國(guó)家社科基金青年項(xiàng)目“階層分化背景下的農(nóng)村社會(huì)治理研究”(項(xiàng)目號(hào):15CKS022)
【分類(lèi)號(hào)】:F592.7
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本文編號(hào):1963999
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