本文選題：普陀山　切入點：觀音　出處：《史林》2017年01期 　論文類型：期刊論文

【摘要】：在佛教中國化的過程中,浙江舟山群島的普陀山被認定為觀音說法的圣地,并得到東亞,乃至全世界的廣泛認可。古印度佛經中的觀音說法地實際另有所指,與普陀山自然風貌相近的近海處所也并非絕無僅有,甚至唐代中期以前,普陀山在世人心目中是道家修煉的海中蓬萊。從道家洞天到觀音圣界,普陀山作為觀音信仰圣地的開基,與其處于東北亞航線與東南亞航線交匯之處的地理位置密切相關。諸種普陀山開基故事中,日僧慧鍔渡海留像一事日益得到中外史料的證實,但從時代背景來看,梵僧和新羅賈人也活躍于當時的航線之上。多種開基故事表明,普陀山作為觀音信仰圣地的發(fā)軔正由多元文化的接觸所成就。
[Abstract]:In the process of Buddhist Sinicization, Putuo Mountain in Zhoushan Islands, Zhejiang Province, was recognized as the sacred site of Quan Yin Theory, and was widely recognized in East Asia and even the world. The Guanyin expression in the Buddhist scriptures of ancient India is actually another requirement. Even before the middle of the Tang Dynasty, Putuo Mountain was regarded by the world as Penglai in the sea of Taoist practice. From the Taoist cave heaven to the holy world of Quan Yin, Putuo Mountain, as the holy place of Guanyin belief, is closely related to its geographical position at the junction of the Northeast Asia route and the Southeast Asia route. In all kinds of Putuo Mountain Kaiji stories, the fact that the Japanese monk Hui-e crossed the sea and left behind is increasingly confirmed by Chinese and foreign historical materials. However, from the background of the times, the Brahmo and the Silla were also active in the course of that time. Many Kaiji stories show that the origin of Putuo Mountain as the holy place of Guanyin belief is due to the multicultural contact.
【作者單位】： 復旦大學歷史地理研究中心;上海社會科學院"城市人文遺產研究"創(chuàng)新團隊;
【基金】：教育部人文社會科學青年基金(批準號:14YJC770050)階段性成果
【分類號】：K928.3;K23

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本文編號：1603580