【摘要】：目的探討日本自然主義設(shè)計(jì)思想及其對(duì)當(dāng)代設(shè)計(jì)的啟示。方法在歷史和現(xiàn)實(shí)的語(yǔ)境中,從3個(gè)方面展開(kāi)研究,即"萬(wàn)物有靈"日本民族設(shè)計(jì)的對(duì)自然的敬畏之心,"物我同一"日本民族審美中崇尚自然的禪趣,"還物本真"日本自然主義設(shè)計(jì)的準(zhǔn)則、方式與態(tài)度。結(jié)論當(dāng)今時(shí)代人類身陷文明與社會(huì)異化的危機(jī)之中,日本自然主義設(shè)計(jì)主張主體人對(duì)客體自然的退讓,主張克制自己的設(shè)計(jì)欲望和沖動(dòng),具有設(shè)計(jì)倫理意義,這種思想與實(shí)踐對(duì)于今后設(shè)計(jì)發(fā)展具有超前性和先驗(yàn)性。
[Abstract]:Objective to probe into the naturalistic design thought of Japan and its enlightenment to contemporary design. Methods in the context of history and reality, the study was carried out from three aspects: the Japanese national design of "everything is animate", the reverence of nature, and the Zen interest of advocating nature in "the same thing and I" in the Japanese national aesthetics. The principle, manner and attitude of Japanese naturalistic design. Conclusion Human being is in the crisis of civilization and social alienation in the present age. Japanese naturalism design advocates the subject's abdication to the object nature and the restraint of his design desire and impulse, which has the design ethics significance. This kind of thought and practice has a transcendental character for the design development in the future.
【作者單位】： 北京科技大學(xué);
【基金】：北京科技大學(xué)本科教學(xué)改革資助項(xiàng)目(JG2015M14)
【分類號(hào)】：TB47
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本文編號(hào)：2364118