本文選題：司法裁決 + 后果主義�。� 參考：《吉林大學(xué)》2011年碩士論文

【摘要】：本文從轟動一時的“許霆案”談起,“許霆案”二審法院將一審判決的無期徒刑改判為有期徒刑五年,表象上這是兩審法院司法技術(shù)與司法風(fēng)格的迥異,而實質(zhì)上則是司法裁決價值取向的深層律動,“許霆案”是司法裁決后果主義范式的一個典型。本文在界定后果主義涵義的基礎(chǔ)上,對“身份關(guān)系”語境下的“后果主義價值取向”與中國傳統(tǒng)法律文化的融合進(jìn)行歷史的反思,并對后果主義價值取向在當(dāng)代社會司法實踐中的作用進(jìn)行實證分析。 本文采取比較分析和實證分析的方法得出結(jié)論,要想突破傳統(tǒng)后果主義的困境,就要同時實現(xiàn)司法裁決的“技術(shù)性”與“倫理性”訴求,達(dá)到法律效果與社會效果的良性互動,即實現(xiàn)審慎的后果主義價值取向,進(jìn)而在當(dāng)代中國民生關(guān)懷的背景下,以后果主義價值取向為視角,對現(xiàn)有的司法功能進(jìn)行反思。 本文共分為七個部分： 第一部分為引言,主要對司法裁決的后果主義價值取向進(jìn)行總體上的概述,提出本文的寫作背景和學(xué)術(shù)意義。 第二部分,后果主義的基本理論研究。首先,對后果主義的范疇界定進(jìn)行了闡述,將后果主義視為功利主義的量化與現(xiàn)實化,將行為后果作為衡量行為在道德、倫理上善惡的標(biāo)準(zhǔn)。其次,對司法裁決價值取向進(jìn)行后果主義解析,后果主義價值取向是司法裁決邁向回應(yīng)型法的積極訴求,因此,司法裁決的后果主義價值取向并非存在是非之別,只有適度之分。 第三部分,對“身份關(guān)系”語境下的后果主義價值取向進(jìn)行歷史的反思。西方社會和中國古代社會有著不同的文明發(fā)展路徑,在西方社會漸漸走向信仰法治道路的同時,儒家學(xué)說在中國封建社會中依然占據(jù)著主要地位,中國傳統(tǒng)的正義觀是當(dāng)代司法裁決后果主義價值取向的歷史文化基礎(chǔ)。 第四部分,對中國司法裁決價值取向進(jìn)行實證分析。以基層法院為考量對象來探求中國當(dāng)代社會司法裁決的價值取向,并得出結(jié)論“中國基層法院司法裁決采取后果主義價值取向�！比欢�,單純的以司法裁決在社會上引發(fā)的后果作為評價判決是否公平正義的標(biāo)準(zhǔn),會導(dǎo)致后果主義價值取向陷入困境。 第五部分,尋求司法裁決的“技術(shù)性”與“倫理性”之間的契合,實現(xiàn)審慎的后果主義價值取向。要想突破后果主義的中國困境,就應(yīng)提出關(guān)于程序正義和后果主義的適用于所有現(xiàn)代文明社會的最低限度要求,尋求判決的技術(shù)性和倫理性之間的契合,在法律之內(nèi)尋求社會效果,即實現(xiàn)審慎的后果主義價值取向。 第六部分,以審慎的后果主義價值取向為視角,對現(xiàn)有的司法功能進(jìn)行反思。在后果主義價值取向視角下對司法功能進(jìn)行反思,致力于發(fā)展回應(yīng)型法,使判決的法律效果和社會效果得到統(tǒng)一,真正發(fā)揮司法維護(hù)社會秩序和促進(jìn)社會和諧的作用。 第七部分為結(jié)論。司法裁決并非都要體現(xiàn)后果主義價值取向,僅有在疑難案件中,將后果(社會效果)提前介入裁決進(jìn)程才具有必要性。
[Abstract]:On the basis of defining the meaning of consequence , this article reflects the historical reflection on the " consequence value orientation " in the context of " identity relation " and the integration of traditional Chinese legal culture , and makes an empirical analysis on the role of consequence doctrine value orientation in contemporary social justice practice .


Based on the comparative analysis and the empirical analysis , this paper concludes that to break through the dilemma of traditional sequentialism , it is necessary to realize the " technical " and " ethical " demands of judicial decision at the same time , to achieve the benign interaction between legal effect and social effect , that is , to realize the value orientation of prudent consequence doctrine , and to reflect on the existing judicial function in the context of contemporary China ' s livelihood concern .


This article is divided into seven parts :


The first part is divided into three parts : introduction , the general overview of the value orientation of the consequences of judicial decisions , and puts forward the background and academic significance of this article .


The second part , the basic theoretical study of the sequentialism . First , the definition of the category of consequence doctrine is expounded , and the consequence doctrine is regarded as the quantification and reality of the utility , and the consequence of the behavior is regarded as the criterion of the moral and ethical good and evil . Secondly , the value orientation of the judicial decision is analyzed , and the consequence doctrine value orientation is the positive appeal of the judicial decision to the response type law . Therefore , the value orientation of the consequence doctrine of judicial decision is not the right or wrong , only modest .


The third part reflects the historical reflection of the consequence doctrine value orientation in the context of " identity relation " . The western society and the Chinese ancient society have different civilizations development path . At the same time , the Confucian doctrine still occupies the dominant position in the feudal society in China . The traditional view of justice in China is the historical and cultural basis of the value orientation of the consequence of contemporary judicial decision .


In the fourth part , an empirical analysis of the value orientation of Chinese judicial decisions is carried out . The value orientation of Chinese contemporary social justice decisions is determined by the grass - roots courts , and the conclusion is that the judicial decisions of the Chinese grass - roots courts are oriented .


The fifth part , seeking judicial decision " technical " and " ethical " , realizes the prudent consequence doctrine value orientation . To break through the Chinese predicament of sequentialism , we should put forward the minimum requirement of procedural justice and sequentialism applicable to all modern civil society , and seek social effect within the law , that is , to realize the value orientation of prudence .


The sixth part , based on the value orientation of the prudent consequence , reflects on the existing judicial function . In the view of the value orientation of the consequence , the judicial function is reflected , and it is devoted to the development of the response method . The legal effect and the social effect of the judgement are unified . The function of the judicial maintenance of social order and the promotion of social harmony is truly exerted .


In the seventh part , the conclusion is that judicial decisions do not reflect the value orientation of consequence doctrine , only in difficult cases , it is necessary to intervene in the decision process ahead of consequence ( social effect ) .

【學(xué)位授予單位】：吉林大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：D926

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