【摘要】： 董仲舒順應(yīng)時(shí)代潮流,對(duì)先秦儒家法律思想進(jìn)行了理論概括,并有效吸收了儒學(xué)之外的其他法律思想,形成了他的以“天人感應(yīng)”為理論基礎(chǔ),以維護(hù)“三綱五�！睘楹诵�,以“德主刑輔”為治國(guó)方法,以實(shí)現(xiàn)王權(quán)大一統(tǒng)為宗旨的新儒學(xué)法律思想。他的法律思想的形成標(biāo)志著中國(guó)封建正統(tǒng)法律思想的確立。 董仲舒以陰陽(yáng)五行為框架的天道觀對(duì)封建正統(tǒng)法律思想的主要內(nèi)容諸如“大一統(tǒng)”、“三綱五�！�、“德主刑輔”等都作了系統(tǒng)論證,使其變得天經(jīng)地義、神圣不可違反。董仲舒為中國(guó)封建社會(huì)設(shè)計(jì)的正統(tǒng)法律思想,由于適應(yīng)了以小農(nóng)經(jīng)濟(jì)為基礎(chǔ)的倫理型的中國(guó)古代封建社會(huì)狀況,統(tǒng)治了中國(guó)2000多年。在其形成及其后很長(zhǎng)一段歷史時(shí)期,對(duì)社會(huì)的發(fā)展起了促進(jìn)作用,中國(guó)封建社會(huì)達(dá)到了其鼎盛時(shí)期盛唐。但隨著商品經(jīng)濟(jì)的發(fā)展,資本主義生產(chǎn)關(guān)系的萌芽,這種法律思想越來(lái)越成為社會(huì)發(fā)展的桎梏,阻礙了中國(guó)社會(huì)的近代化,致使中國(guó)在近代落后挨打,飽受帝國(guó)主義的欺凌。中國(guó)在古代封建社會(huì)的盛與在近代社會(huì)的衰和董仲舒設(shè)計(jì)的封建正統(tǒng)法律思想不無(wú)關(guān)系。 我們已確立了建設(shè)社會(huì)主義法治社會(huì)的目標(biāo),法治的首要條件就是有良法可依可守,良法的制定必須以正確而先進(jìn)的法律思想為指導(dǎo)。今天,我們研究董仲舒的法律思想,評(píng)價(jià)其歷史地位具有重大的現(xiàn)實(shí)意義,有利于我們確立、選擇適應(yīng)時(shí)代要求的法律思想,從而推進(jìn)我國(guó)法治社會(huì)建設(shè)的歷史進(jìn)程。
[Abstract]:In keeping with the trend of the times, Dong Zhongshu made a theoretical summary of the legal thoughts of the pre-Qin Confucianists, and effectively absorbed other legal thoughts other than Confucianism, which formed his theoretical basis of "the induction of Heaven and Man" and the maintenance of "three Compendium, five Chang" as the core. The Neo-Confucianism legal thought, which regards "morality as the chief punishment auxiliary" as the governing method and the realization of Wang Quan's unification as the purpose. The formation of his legal thought marks the establishment of Chinese feudal orthodox legal thought. Dong Zhongshu made a systematic argument on the main contents of feudal orthodox legal thought such as "unification", "three programmatic principles", "morality dominating punishment and auxiliary punishment" and so on, which made it natural and unbreakable. Dong Zhongshu's orthodox legal thought designed for China's feudal society, because of adapting to the ethical situation of ancient Chinese feudal society based on small-scale peasant economy, ruled China for more than 2000 years. During its formation and a long period of history, it promoted the development of the society, and the feudal society of China reached its heyday in the Tang Dynasty. However, with the development of commodity economy and the germination of capitalist relations of production, this kind of legal thought has become the shackles of social development and hindered the modernization of Chinese society, which resulted in China being beaten backward in modern times and bullied by imperialism. The prosperity of China in ancient feudal society is related to the decline of modern society and the feudal orthodox legal thought designed by Dong Zhongshu. We have established the goal of building a socialist society ruled by law, and the first condition of the rule of law is to have good laws to abide by, and the formulation of good laws must be guided by correct and advanced legal ideas. Today, it is of great practical significance for us to study Dong Zhongshu's legal thought and evaluate its historical status, which is helpful for us to establish and choose the legal thought to adapt to the requirements of the times, thus to promote the historical process of the construction of our country's society ruled by law.
【學(xué)位授予單位】：貴州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：D909.2

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