南朝的社會與法律
發(fā)布時間：2018-09-14 17:45
【摘要】： 南朝作為銜接魏晉和隋唐的重要歷史時期,應(yīng)該被研究者重視,但是長期以來,傳統(tǒng)觀點認為南朝基本沿用了晉律,變化不大,也沒有什么創(chuàng)新,因此缺少對其具體動態(tài)地考察。而值得注意的是,法典固然重要,更重要地是深入了解法律在社會中的功能及演變,即研究活的法律。 基于以上認識,本文擬從南朝社會入手,收集史料的基礎(chǔ)上,通過對與法律相關(guān)的要素的分析,深入了解南朝的社會與法制的相互關(guān)系。 本文分為緒論和正文兩部分。 緒論部分包括兩方面的內(nèi)容。第一,回顧學界對南朝所做的研究,并簡要介紹目前已有的研究成果。這些研究成果也是本文寫作的重要參考資料。第二,簡述本文的寫作框架。 正文分為四部分,分別為第一,南朝的社會和立法。第二,南朝社會和司法。第三,儒家思想在南朝法律上的體現(xiàn)。第四,南朝法律的特點、評價及影響。 第一部分首先介紹了南朝宋齊梁陳四朝的社會與立法活動,宋齊沒有制定新的法典,基本沿用晉律,而為了適應(yīng)社會變化的需要,主要通過皇帝詔令的形式予以變更,而梁陳在晉律的基礎(chǔ)上制定了新的法典。其次是將南朝法律與兩晉、隋唐法律相比較,從篇目、刑罰等各方面進行對比分析,找出南朝法律變遷發(fā)展的軌跡。 第二部分首先介紹了南朝中央與地方的司法機關(guān),中央司法機關(guān)包括廷尉、都官尚書、御史臺等,本文分析了這些機關(guān)在南朝時期的發(fā)展以及對隋唐的影響;地方司法機關(guān)包括專門設(shè)立的建康獄等,這些是為了強化了皇帝對地方司法權(quán)的掌控。其次從起訴、審判、刑訊、行刑、赦免五方面分析了南朝司法制度的發(fā)展改進。 第三部分介紹在南朝社會,雖然玄學、佛學等思想強烈沖擊了儒家正統(tǒng)思想,卻并沒能取代其統(tǒng)治地位,南朝統(tǒng)治者也一直重視通過儒學的推行適應(yīng)統(tǒng)治的需要,南朝統(tǒng)治者以儒家思想為指導,在維護家族秩序和貴族官僚特權(quán)等方面對南朝法律進行了種種改進。 第四部分是關(guān)于南朝法律的特點、評價及影響。首先介紹了南朝法律具有法律變動小、執(zhí)法隨意性大等特點。其次分析了在南北朝時期,盡管從法典的編撰來看,南朝不如北朝,但是作為中華法系發(fā)展的一個環(huán)節(jié),南朝法律適應(yīng)了當時社會的需要,南朝法律的很多內(nèi)容通過各種形式已經(jīng)融入隋唐法律,產(chǎn)生了積極的價值。
[Abstract]:The Southern Dynasty, as an important historical period linking the Wei, Jin and Sui and Tang dynasties, should be paid attention to by researchers. However, for a long time, the traditional view that the Southern Dynasty basically followed the law of Jin, did not change much, nor did it have any innovation. Based on the above understanding, this paper intends to start with the society of the Southern Dynasty, collect the historical data, through the analysis of the elements related to the law, deeply understand the relationship between the society and the legal system of the Southern Dynasty. The first part introduces the social and legislative activities of the Song, Qi, Liang and Chen Si dynasties in the Southern Dynasty. The Song and Qi dynasties did not make a new code and basically followed the laws of the Jin Dynasty. In order to meet the needs of social changes, they were mainly changed by the form of imperial edict. The second part first introduces the central and local judicial organs of the Southern Dynasty, the central judicial organs, including court Wei, du Guan Shang Shu, Yu Shi Tai, etc., this paper analyzes the development of these organs in the Southern Dynasty and their influence on the Sui and Tang dynasties. The third part introduces that in the Southern Dynasty society, although the metaphysics, Buddhism and other thoughts strongly impact the Confucian orthodoxy, it has not been able to replace its dominant position, and the rulers of the Southern Dynasty have always attached importance to adapting to the needs of rule through Confucianism. Secondly, it analyzes that in the period of Southern and Northern dynasties, although from the compilation of codes, the Southern Dynasty was not as good as the Northern Dynasty, but as a link in the development of the Chinese legal system, the Southern Dynasty law adapted to the needs of the society at that time.
【學位授予單位】：中國政法大學
【學位級別】：碩士
【學位授予年份】：2009
【分類號】：D929
[Abstract]:The Southern Dynasty, as an important historical period linking the Wei, Jin and Sui and Tang dynasties, should be paid attention to by researchers. However, for a long time, the traditional view that the Southern Dynasty basically followed the law of Jin, did not change much, nor did it have any innovation. Based on the above understanding, this paper intends to start with the society of the Southern Dynasty, collect the historical data, through the analysis of the elements related to the law, deeply understand the relationship between the society and the legal system of the Southern Dynasty. The first part introduces the social and legislative activities of the Song, Qi, Liang and Chen Si dynasties in the Southern Dynasty. The Song and Qi dynasties did not make a new code and basically followed the laws of the Jin Dynasty. In order to meet the needs of social changes, they were mainly changed by the form of imperial edict. The second part first introduces the central and local judicial organs of the Southern Dynasty, the central judicial organs, including court Wei, du Guan Shang Shu, Yu Shi Tai, etc., this paper analyzes the development of these organs in the Southern Dynasty and their influence on the Sui and Tang dynasties. The third part introduces that in the Southern Dynasty society, although the metaphysics, Buddhism and other thoughts strongly impact the Confucian orthodoxy, it has not been able to replace its dominant position, and the rulers of the Southern Dynasty have always attached importance to adapting to the needs of rule through Confucianism. Secondly, it analyzes that in the period of Southern and Northern dynasties, although from the compilation of codes, the Southern Dynasty was not as good as the Northern Dynasty, but as a link in the development of the Chinese legal system, the Southern Dynasty law adapted to the needs of the society at that time.
【學位授予單位】：中國政法大學
【學位級別】：碩士
【學位授予年份】：2009
【分類號】：D929
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