威尼斯共和憲政研究
[Abstract]:The eternal theme of constitutionalism is to restrict the state's political power, prevent the abuse of power, and protect people's freedom and rights through system design and arrangement.
The establishment and development of Venice's constitutionalism benefited from its unique natural and historical conditions. It avoided disputes and wars on the European continent by virtue of its advantageous geographical position in the coastal corner, and enabled its unique constitutional system to germinate in the feudal soil of the Middle Ages. In order to develop effective agricultural production, Venice embarked on the road of "establishing a state by commerce" at the beginning of its founding. In the history of hundreds of years, commercial trade has been the deep social and economic foundation of Venice's constitutional government. Constitutionalism has provided valuable historical and cultural resources.
The history of constitutionalism in Venice has undergone four stages of development. First, the period of childhood, about the fifth and eighth centuries, when Venice was just founded, it adopted the mode of "popular conference-military leader" to negotiate and govern the country. The political tone and future development trend of the constitutionalism in the Republic were initially determined. Second, the period of "youth", about 8-13. In the 20th century, the ruling class of Venetian merchants established and perfected the state political institutions in accordance with their own political ideals and realities of national conditions, clarified the division of powers and relations among the various institutions, and basically formed a political system with distinct Republican colors. Again, the "adult" period, about the 13th to 17th centuries, during this period, although The direct political participation of ordinary people is still greatly restricted, but the balance of restrictions among the political institutions has become the dominant mechanism of the state power structure. The constitutional system has matured and brought stability and prosperity to Venice for hundreds of years. It has directly led to the decline of Venice's economy and the demise of constitutional government.
Separation and checks and balances of political power are the most essential content of Venice's constitutional government. The Venetian national government is composed of several independent institutions, each with its own scope of responsibility, and the state power system presents a "block" structure of separation. The Senate, the Governor, the Executive Council and the Consultative Council constitute the supreme executive decision-making and executive organ of the state, the 40-member Committee and the 10-member Committee are equivalent to the judicial organs of the republic. This makes the political power of the state never centralized in the hands of a few aristocratic oligarchs, but shared by thousands of aristocrats by democratic vote. Political life marks itself.
Venice was the country with the highest degree of freedom in medieval Europe. The freedom of political and economic thought enjoyed by the citizens of Venice made it difficult for all European countries at that time. Although the statute law at that time was not very developed, Venice, after all, had embarked on a constitutional road in practice, which was governed by administrative law, legislative law and judicial law.
The Venetian constitutionalism is a masterpiece based on the realistic needs of Venice and the crystallization of the Venetian people's political wisdom.It creates a constitutional model with decentralization and checks and balances as the core and a certain degree of democracy, which not only regulates and satisfies people's desire for political participation and power sharing, but also allows no individual or group to monopolize state power for a long time. On the one hand, it prevented the emergence of autocratic dictatorship, on the other hand, it avoided the power struggle between the aristocratic sects of Florence in the same period. It brought about hundreds of years of political stability and economic prosperity in Venice, and created a world-famous "Venetian myth".
Of course, the constitutional system of Venice should not be overrated. Compared with the classical constitutionalism of ancient Greece and Rome and the modern constitutionalism of national sovereignty countries after the 17th century, there is still a considerable gap between the urban republicanism of Venice and the constitutionalism of Venice. The judiciary, the system of multiple decentralization and checks and balances, to a certain extent, hampers the administrative efficiency. Especially because Venice's constitutional government relies on a city-state of bullets and lacks the support of a powerful nation-state, its vitality is extremely fragile. Declare an end.
【學(xué)位授予單位】:山東師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2010
【分類號(hào)】:DD911;D954.6
【相似文獻(xiàn)】
相關(guān)期刊論文 前10條
1 劉鋼;;功夫在法外——《送法下鄉(xiāng)》讀后[J];法制與社會(huì);2011年25期
2 陳柏峰;;糾紛解決與國家權(quán)力構(gòu)成——豫南宋莊村調(diào)查[J];民間法;2009年00期
3 鄒平學(xué);;憲政發(fā)展的中國圖景——以中國改革和憲政發(fā)展的互動(dòng)關(guān)系為視角[J];憲政與行政法治評(píng)論;2007年00期
4 劉華超;;論當(dāng)前我國新型國家與社會(huì)關(guān)系的建構(gòu)[J];長春大學(xué)學(xué)報(bào);2011年07期
5 馬寶成;;基層重建需要新的治理理念[J];探索與爭鳴;2011年07期
6 許磊;;淺析國家權(quán)力對(duì)公民權(quán)利的保障[J];經(jīng)營管理者;2011年14期
7 殷艷梅;;我國刑事訴訟中當(dāng)事人權(quán)益保障探究[J];安徽廣播電視大學(xué)學(xué)報(bào);2011年03期
8 范毅;;加強(qiáng)財(cái)稅法制建設(shè)與促進(jìn)國民收入分配政策的思考[J];新視野;2011年04期
9 俞正j;;全球性問題與國家[J];國際展望;2011年04期
10 常士;;多民族國家與民主關(guān)系的復(fù)雜性[J];云南行政學(xué)院學(xué)報(bào);2011年03期
相關(guān)會(huì)議論文 前10條
1 陳壽燦;;憲政倫理研究:路徑、問題與線索[A];中國倫理學(xué)三十年——中國倫理學(xué)會(huì)第七次全國會(huì)員代表大會(huì)暨學(xué)術(shù)討論會(huì)論文匯編[C];2009年
2 王春福;;創(chuàng)新社會(huì)管理的核心是理順權(quán)利和權(quán)力的關(guān)系[A];中國行政管理學(xué)會(huì)2011年年會(huì)暨“加強(qiáng)行政管理研究,,推動(dòng)政府體制改革”研討會(huì)論文集[C];2011年
3 方明;;中國財(cái)政轉(zhuǎn)移支付的憲政透視[A];2010年“海右”全國博士生論壇(公共經(jīng)濟(jì)學(xué))“經(jīng)濟(jì)社會(huì)發(fā)展轉(zhuǎn)型的公共政策”學(xué)術(shù)研討會(huì)論文集[C];2010年
4 馬念珍;;簡析國家權(quán)力制約與社會(huì)主義法律監(jiān)督[A];首屆貴州法學(xué)論壇文集[C];2000年
5 周尚文;;馬克思主義國家權(quán)力觀與當(dāng)代中國[A];上海市社會(huì)科學(xué)界第五屆學(xué)術(shù)年會(huì)文集(2007年度)(政治·法律·社會(huì)學(xué)科卷)[C];2007年
6 肖金明;李衛(wèi)華;;全面財(cái)產(chǎn)權(quán)觀念[A];財(cái)產(chǎn)權(quán)與行政法保護(hù)——中國法學(xué)會(huì)行政法學(xué)研究會(huì)2007年年會(huì)論文集[C];2007年
7 俞吾金;;如何準(zhǔn)確地理解并翻譯晚年恩格斯關(guān)于意識(shí)形態(tài)問題的兩段重要論述[A];當(dāng)代國外馬克思主義評(píng)論(7)[C];2009年
8 鄭炳U
本文編號(hào):2234331
本文鏈接:http://sikaile.net/falvlunwen/fashilw/2234331.html