本文選題：大清民律草案 + 遺囑繼承　； 參考：《鄭州大學(xué)》2010年碩士論文

【摘要】： 繼承制度是調(diào)整社會(huì)關(guān)系的重要方式之一。.關(guān)于財(cái)產(chǎn)的繼承方式可以分為法定繼承和遺囑繼承。遺囑繼承是按照遺囑人生前所立的遺囑來(lái)確定遺囑人以及處理遺產(chǎn)的一種繼承方式。在中國(guó),由于受儒家思想的影響,未能形成適合遺囑繼承制度中貫穿著的遺囑自由原則的生長(zhǎng)土壤。同時(shí)中國(guó)古代的繼承是以宗祧繼承為目的,等級(jí)身份的世襲為重要內(nèi)容,在財(cái)產(chǎn)繼承中主要以法定繼承為主,遺囑的效力比較狹窄,在當(dāng)時(shí)未能形成嚴(yán)格的遺囑繼承制度。直到清末修律時(shí),在吸收和借鑒西方法律思想和制度的基礎(chǔ)上,才在1911年完成的《大清民律草案》中第一次明確規(guī)定了遺囑繼承制度,拉開(kāi)了我國(guó)遺囑繼承制度化的序幕。 遺囑繼承自由原則在我國(guó)是一個(gè)逐漸被接受和確立的過(guò)程。在遺囑繼承自由原則的指導(dǎo)下,我國(guó)在清末的《大清民律草案》中最終確立了遺囑制度,在法典中以具體是法條加以規(guī)定,為實(shí)踐中的具體操作提供了依據(jù)。同時(shí)吸收和借鑒西方法律思想和實(shí)踐經(jīng)驗(yàn),對(duì)遺囑自由原則加以適當(dāng)限制,確立了特留份,對(duì)其進(jìn)行了較為詳細(xì)的規(guī)定,更好的保護(hù)特定人的權(quán)利和利益�！洞笄迕衤刹莅浮返睦^承編在制定和編纂過(guò)程中,即借鑒了西方法律思想和法律制度,也吸收了我國(guó)古代的法律傳統(tǒng)。現(xiàn)今,研究和分析《大清民律草案》中繼承編,對(duì)于改進(jìn)我國(guó)《繼承法》和民法典的制定大有益處。
[Abstract]:Inheritance system is one of the important ways to adjust social relations. The inheritance of property can be divided into legal succession and testamentary succession. Testamentary succession is a way to determine the testator and deal with the inheritance according to the will made by the testator. In China, due to the influence of Confucianism, it failed to form the growth soil of the principle of free will which runs through the system of testamentary succession. At the same time, the inheritance in ancient China is for the purpose of inheriting the patriarchal system, the inheritance of hierarchical status is the important content, the main part of inheritance is legal inheritance, the validity of wills is narrow, and the strict system of testamentary succession has not been formed at that time. It was not until the end of the Qing Dynasty, when the law was revised, that the system of testamentary succession was clearly stipulated in the draft of the people's Law of the Qing Dynasty completed in 1911 on the basis of absorbing and drawing lessons from western legal thoughts and systems, which opened the prelude to the institutionalization of testamentary succession in our country. The principle of testamentary succession is accepted and established gradually in our country. Under the guidance of the principle of the freedom of testamentary succession, China finally established the system of will in the draft of the people's Law of the Qing Dynasty in the late Qing Dynasty, which was stipulated by specific articles of law in the code, which provided the basis for the concrete operation in practice. At the same time, absorbing and drawing lessons from the western legal thought and practical experience, the principle of freedom of will is restricted appropriately, and the special portion is established, which is regulated in detail. In the process of making and compiling the draft of the people's Law of the Qing Dynasty, the author drew lessons from the western legal thought and legal system, and also absorbed the ancient legal tradition of our country. Nowadays, it is of great benefit to study and analyze the succession and compilation of the draft of the Civil Law of the Qing Dynasty for the improvement of the Law of succession and the formulation of the Civil Code.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：D929;D923.5

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 劉璐;;試論《大清民律草案》所體現(xiàn)的遺囑自由精神[J];法制與社會(huì);2013年10期

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本文編號(hào)：1890154