本文關(guān)鍵詞：影響中國法治化進(jìn)程的傳統(tǒng)文化因素分析　出處：《西北農(nóng)林科技大學(xué)》2009年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 傳統(tǒng)社會(huì) 現(xiàn)代社會(huì) 法治化 現(xiàn)代化 傳統(tǒng)文化

【摘要】： 改革開放以來,中國法治進(jìn)程不斷推進(jìn),但法治并沒有真正走進(jìn)生活,原因之一是法治文化根基的缺失,特別是傳統(tǒng)文化中人情的影響。人情“對(duì)人不對(duì)事”,與法律制度“對(duì)事不對(duì)人”的運(yùn)作要求相對(duì)立。人情觀念造成法律制度在人們的日常生活中的效力下降。中國人情觀念十分發(fā)達(dá),理性化要求的法治規(guī)則與中國社會(huì)人情交往的潛規(guī)則并不合拍,人情觀念對(duì)法律及司法制度的侵蝕造成法治化進(jìn)程步履蹣跚。集權(quán)政治與人情文化之間的相互影響造成在人治傳統(tǒng)十分深厚的中國推行理性和法治的任務(wù)十分艱巨。人與社會(huì)關(guān)系中的社會(huì)本位論、權(quán)利義務(wù)關(guān)系中的義務(wù)本位論、官民關(guān)系中的權(quán)力本位論(官本位)、公私關(guān)系中的崇公抑私論、文化類型中的道德中心論以及動(dòng)機(jī)效果關(guān)系中的動(dòng)機(jī)中心論,構(gòu)成以儒家為主體的中國傳統(tǒng)文化的基本特色,而這種特色具有抑制以人本主義、平等主義、理性主義、權(quán)利本位論為核心價(jià)值觀的法律意識(shí)和法治精神產(chǎn)生和傳播的作用。只有積極培育適合于法律制度和依法治理的理性文化,才能有效推進(jìn)中國的法治化進(jìn)程,使法治秩序變成生活現(xiàn)實(shí)。 從傳統(tǒng)的人治國家和人情社會(huì)轉(zhuǎn)變?yōu)楝F(xiàn)代的法治國家和理性社會(huì)是中國社會(huì)現(xiàn)代化的重要組成部分和必然選擇。法理型制度的合法性基礎(chǔ)來自基于經(jīng)濟(jì)理性的自由競(jìng)爭(zhēng)和交換,在其中,人際關(guān)系主要表現(xiàn)為一種非人格化的權(quán)利義務(wù)關(guān)系。這種制度有別于傳統(tǒng)社會(huì)注重忠誠、親疏遠(yuǎn)近等人格化情感關(guān)系的制度非理性。與傳統(tǒng)社會(huì)相比,現(xiàn)代社會(huì)具有開放性、進(jìn)取性和革命性,而傳統(tǒng)社會(huì)則具有封閉性、保守性和傳統(tǒng)性。只有法理型的制度理性揚(yáng)棄了傳統(tǒng)社會(huì)的制度非理性,才是中國社會(huì)現(xiàn)代化的制度目標(biāo),和諧社會(huì)也才有可靠的制度保障。 從文化的維度研究法治是法治理論豐富和發(fā)展的需要,也是對(duì)法治現(xiàn)實(shí)探索和反思的結(jié)果。中國正在描繪的一幅可能的法治圖景,是從法律制度的完善到法治文化的傳播再到法治理念的普及。法治必須以公民對(duì)于法律制度的信賴為前提,而信賴的基礎(chǔ)則是法律維護(hù)社會(huì)公平、正義和人們對(duì)自由的幸福生活追求的權(quán)利的保障。市場(chǎng)化改革不僅向社會(huì)的法治化提出了要求,各國已有的經(jīng)驗(yàn)也為中國法制精神的培植提供了路徑——制度文化實(shí)現(xiàn)從社會(huì)本位到個(gè)人本位,從義務(wù)本位到權(quán)利本位,從權(quán)力本位到責(zé)任本位,從道義本位到利益本位,從動(dòng)機(jī)中心到效果中心的轉(zhuǎn)型。
[Abstract]:Since the reform and opening up, the process of the rule of law in China has been advancing continuously, but the rule of law has not really entered into life. One of the reasons is the lack of the foundation of the culture of rule of law, especially the influence of human feelings in the traditional culture. Contrary to the operational requirements of the legal system of "not doing things to people", the concept of human feelings causes the decline of the effectiveness of the legal system in people's daily life. The concept of human relations in China is very developed. The rule of law required by reason is not in accord with the latent rules of human relations in Chinese society. The erosion of the concept of human feelings to the law and judicial system causes the process of rule of law to falter. The mutual influence between centralization politics and human culture makes the task of carrying out reason and rule by law very difficult in China, where the tradition of rule of man is very deep. The social standard theory in the relationship between man and society. The theory of obligation standard in the relationship between rights and obligations, the power standard theory in the relationship between the government and the people, the theory of public worship and suppression of privacy in the public and private relations, the moral center theory in the culture type and the motivation center theory in the relation of motive effect. It constitutes the basic characteristics of Chinese traditional culture with Confucianism as the main body, and this characteristic has the restraint to humanism, egalitarianism, rationalism. Only by actively cultivating a rational culture suitable for the legal system and governing by law can we effectively promote the process of rule of law in China. Make the order of the rule of law a reality of life. It is an important part and inevitable choice of Chinese society modernization from the traditional rule of man and the human society to the modern country under the rule of law and the rational society. The legal basis of the legal system is based on the economic rationality. Free competition and exchange. Among them, the interpersonal relationship is mainly manifested as a non-personal relationship between rights and obligations. This system is different from the traditional society, such as paying attention to loyalty, affective relationship and so on. Compared with the traditional society. The modern society is open, enterprising and revolutionary, while the traditional society is closed, conservative and traditional. Only then is the Chinese society modernization system goal, the harmonious society also has the reliable system safeguard. To study the rule of law from the perspective of culture is not only the need to enrich and develop the theory of rule of law, but also the result of exploration and reflection on the reality of the rule of law. From the perfection of the legal system to the dissemination of the culture of the rule of law to the popularization of the concept of the rule of law, the rule of law must be based on the trust of the citizens to the legal system, and the basis of trust is the legal maintenance of social justice. Justice and the guarantee of people's right to a free and happy life. The market-oriented reform not only demands the rule of law in the society. The experience of various countries has also provided the path for the cultivation of Chinese legal spirit from social standard to individual standard, from obligation standard to right standard, from power standard to responsibility standard. From moral standard to benefit standard, from motive center to effect center.
【學(xué)位授予單位】：西北農(nóng)林科技大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：D920.0

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 朱崇坤;;我國法治文化建設(shè)路徑探討[J];吉林省教育學(xué)院學(xué)報(bào)(中旬);2012年09期

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本文編號(hào)：1432918