本文關(guān)鍵詞：金秀瑤族習(xí)慣法的變遷與糾紛解決研究　出處：《廣西師范大學(xué)》2014年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 金秀瑤族習(xí)慣法 石牌律 變遷 糾紛解決

【摘要】：在中國(guó),國(guó)家制定法與習(xí)慣法的沖突與融合歷來引人注目。在法學(xué)界,金秀瑤族自治縣的瑤族習(xí)慣法作為我國(guó)習(xí)慣法領(lǐng)域的典型,三十年來都存在著一股研究熱潮。金秀濃厚的瑤族風(fēng)俗、廣泛的民族文化資源值得繼續(xù)探發(fā)與研究。研究金秀瑤族習(xí)慣法的變遷與糾紛解決,是為了探討并發(fā)現(xiàn)民族習(xí)慣法如何實(shí)現(xiàn)在國(guó)家法的強(qiáng)大影響下發(fā)揮效用的問題,具有理論與現(xiàn)實(shí)的雙重必要性。 金秀瑤族習(xí)慣法以石牌律為核心,自明代始在維護(hù)社會(huì)秩序、解決矛盾糾紛和保護(hù)瑤族人民利益多方面長(zhǎng)期起著無可替代的作用。文章主要部分內(nèi)容如下： 第一部分,進(jìn)行金秀瑤族習(xí)慣法的相關(guān)概述。論述了金秀瑤族習(xí)慣法與習(xí)慣法的關(guān)系、金秀瑤族習(xí)慣法屬于習(xí)慣法、金秀瑤族習(xí)慣法與國(guó)家制定法的關(guān)系等內(nèi)容。 第二部分,闡述金秀瑤族習(xí)慣法的變遷。其中包含了石牌內(nèi)容與石牌制度的變遷,重點(diǎn)闡明了新石牌和風(fēng)俗習(xí)慣是金秀瑤族習(xí)慣法變遷后的主要存續(xù)形式等內(nèi)容。 第三部分,分析了金秀瑤族習(xí)慣法對(duì)糾紛解決的意義。以新石牌為代表的金秀瑤族習(xí)慣法用于糾紛解決能彰顯社會(huì)價(jià)值追求、實(shí)現(xiàn)尊重民族法律文化、兼顧民族地方利益的目的和有助于調(diào)息糾紛,保障個(gè)案平衡。 第四部分,闡明了金秀瑤族習(xí)慣法與糾紛解決的現(xiàn)狀�，F(xiàn)代糾紛解決中它仍能保護(hù)人身與財(cái)產(chǎn)安全、保護(hù)山林田土權(quán)益、調(diào)整婚姻家庭關(guān)系和調(diào)息債權(quán)債務(wù)糾紛。 第五部分,對(duì)金秀瑤族習(xí)慣法與糾紛解決存在的不足進(jìn)行了原因分析。主要體現(xiàn)在習(xí)慣法地位較低,適用范圍受限、不具有現(xiàn)代強(qiáng)制執(zhí)行力、糾紛解決以罰款為主,手段單一方面。 第六部分,提出了完善金秀瑤族習(xí)慣法與糾紛解決的相應(yīng)建議。進(jìn)行了將金秀瑤族習(xí)慣法規(guī)范化,適當(dāng)引入立法范疇、以習(xí)慣法為依托,架構(gòu)金秀瑤族區(qū)域調(diào)解機(jī)制、確立金秀瑤族習(xí)慣法與基層村民自治組織并行軌道制度的設(shè)想,以期實(shí)現(xiàn)糾紛的圓滿解決。 論文在實(shí)地調(diào)研的基礎(chǔ)上獲取了重要的真實(shí)案件、材料,盡量站在還原金秀瑤族習(xí)慣法的變遷面貌立場(chǎng)上闡述觀點(diǎn),詳述糾紛化解中習(xí)慣法的相關(guān)實(shí)際情況,得出金秀瑤族習(xí)慣法的歷史使命尚未完結(jié)的結(jié)論。在此基礎(chǔ)上,進(jìn)一步追問金秀瑤族習(xí)慣法與糾紛解決存在的不足,彌以完善建議,認(rèn)為探索與借鑒石牌制度優(yōu)秀經(jīng)驗(yàn),可以實(shí)現(xiàn)糾紛解決多元選擇,可以對(duì)民族地區(qū)乃至于全國(guó)的矛盾糾紛妥善解決提供有益思路,有益于推動(dòng)和諧社會(huì)的發(fā)展完善。
[Abstract]:In China, the conflict and amalgamation of national law and customary law has always been noticeable. In the field of law, the customary law of Yao nationality in Jinxiu Yao Autonomous County is a typical example in the field of customary law in our country. Over the past 30 years, there has been a research boom. Jin Xiu's strong Yao customs, extensive national cultural resources are worthy of further exploration and research. The study of Jinxiu Yao customary law changes and dispute resolution. In order to explore and find out how to realize the effectiveness of national customary law under the powerful influence of national law, it has the dual necessity of theory and reality. The customary law of the Yao nationality of Jinxiu has been playing an irreplaceable role in maintaining social order, resolving contradictions and disputes and protecting the interests of the Yao people since the Ming Dynasty. The main contents of the article are as follows:. The first part discusses the relationship between customary law and customary law of Jin Xiu Yao nationality. The customary law of Jin Xiu Yao nationality belongs to customary law. Jin Xiu Yao customary law and the relationship between the state law and other content. The second part expounds the changes of customary law of the Yao nationality in Jinxiu, which includes the content of stone and the change of stone brand system. The new stone brand and custom are the main existing forms after the change of customary law of Jinxiu Yao nationality and so on. The third part analyzes the significance of the customary law of Jinxiu Yao nationality in dispute resolution. The customary law of Jinxiu Yao nationality represented by New Stone Brand can highlight the pursuit of social value and achieve respect for national legal culture. Take into account the purpose of national local interests and help to adjust interest disputes, to protect the balance of cases. In the 4th part, it clarifies the current situation of customary law and dispute resolution of Jinxiu Yao nationality. In modern dispute resolution, it can still protect the security of person and property, and protect the rights and interests of mountain, forest, land and earth. Adjustment of marriage and family relations and interest-adjusted creditor's rights and liabilities dispute. In the 5th part, the author analyzes the reasons for the deficiency of customary law and dispute resolution of Jinxiu Yao nationality, which is mainly reflected in the low status of customary law, limited scope of application and lack of modern enforcement power. Dispute resolution is based on fines, single means. In the 6th part, the author puts forward the corresponding suggestions to perfect the customary law and dispute resolution of the Yao nationality of Jinxiu. It also makes the customary law of the Yao nationality of Jinxiu standardized and appropriately introduced into the category of legislation, relying on the customary law. To construct the regional mediation mechanism of Jinxiu Yao nationality and to establish the assumption of the parallel track system between the customary law of Jinxiu Yao nationality and the villager autonomy organization at the grass-roots level in order to achieve a satisfactory settlement of the dispute. On the basis of field investigation, the paper obtains important real cases, materials, stands as far as possible in the restoration of Jinxiu Yao customary law on the face of the vicissitudes of the point of view, in detail in the resolution of disputes in the customary law related to the actual situation. Come to the conclusion that the historical mission of the customary law of Jin Xiu Yao is not over. On this basis, further inquire into the shortcomings of customary law and dispute resolution of the Yao nationality in Jinxiu, and make some suggestions for perfection. It is believed that exploring and drawing lessons from the excellent experience of the Shipai system can realize the multi-choice of dispute resolution and provide beneficial ideas for the proper resolution of contradictions and disputes in minority areas and even in the whole country. It is beneficial to promote the development and perfection of harmonious society.
【學(xué)位授予單位】：廣西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：D920.4

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 朱蘇力;;朱蘇力:法治的發(fā)展不能抽象強(qiáng)調(diào)法律本身[J];中國(guó)司法;2008年04期

2 周蕾;;多元理論視野方法下對(duì)法的研究——以國(guó)家法和民間法的關(guān)系為例[J];湖北函授大學(xué)學(xué)報(bào);2009年02期

3 周世中;劉琳;;金秀瑤族自治縣金秀鎮(zhèn)六段村石牌調(diào)查——黔桂瑤族侗族習(xí)慣法系列調(diào)研之二[J];經(jīng)濟(jì)與社會(huì)發(fā)展;2006年09期

4 張佩國(guó);鄉(xiāng)村糾紛中國(guó)家法與民間法的互動(dòng)——法律史和法律人類學(xué)相關(guān)研究評(píng)述[J];開放時(shí)代;2005年02期

5 田成有,阮鳳斌;中國(guó)農(nóng)村習(xí)慣法初探[J];民俗研究;1994年04期

6 白興發(fā);論少數(shù)民族禁忌文化與自然生態(tài)保護(hù)的關(guān)系[J];青海民族學(xué)院學(xué)報(bào);2002年04期

7 周勇;;習(xí)慣法在中國(guó)法律體系中的歷史地位[J];上海社會(huì)科學(xué)院學(xué)術(shù)季刊;1991年04期

8 蘇力;變法,法治建設(shè)及其本土資源[J];中外法學(xué);1995年05期

9 馬青連;;關(guān)于國(guó)家法與民間法的若干思考——以一個(gè)婚禮后的訴訟為個(gè)案[J];云南農(nóng)業(yè)大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2008年06期

10 高其才;論中國(guó)少數(shù)民族習(xí)慣法文化[J];中國(guó)法學(xué);1996年01期

，

本文編號(hào)：1376761