發(fā)布時(shí)間：2019-04-11 08:44

【摘要】：正1969年2月,美國(guó)人類學(xué)家瑪格麗特·米德在其著作《文化與承諾》序言中寫(xiě)道:"人類只有充分認(rèn)識(shí)自己的過(guò)去和現(xiàn)在,才能夠?yàn)槌粮∨c共的年長(zhǎng)一輩和年輕一輩找到光輝的未來(lái)。"(1)在此書(shū)中,她把人類歷史分為三種類型的文化:前喻文化,晚輩向長(zhǎng)輩學(xué)習(xí);并喻文化,晚輩和長(zhǎng)輩都向同輩人學(xué)習(xí);后喻文化,長(zhǎng)輩向晚輩學(xué)習(xí)。在她看來(lái),前喻文化的存在源于社會(huì)的靜止,因而長(zhǎng)輩是晚輩的權(quán)威與示范,而隨著技術(shù)進(jìn)步、移民社
[Abstract]:In February 1969, Marguerite Meade, an American anthropologist, wrote in the preamble to her book Culture and commitment: "Human beings only have full knowledge of their past and present. "(1) in this book, she divides human history into three types of culture: the culture of foremetaphor, the younger generation to learn from the older generation;" (1) in this book, she divides human history into three types of culture: the former culture, the younger generation learning from the older generation; And metonymy culture, younger generation and older generation to learn from peers; later metonymy culture, older generation to learn from the younger generation. In her view, the existence of prefigurative culture stems from the stillness of the society, so the elders are the authority and model of the younger generation, and with the development of technology, the immigrant society
【作者單位】： 清華大學(xué)新聞與傳播學(xué)院;
【分類號(hào)】：G210

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