【摘要】：洛謝夫和巴赫金的主要思想都大致形成于20世紀(jì)20年代末期。對(duì)他們思想的探索貫穿整個(gè)蘇聯(lián)時(shí)期,涉及哲學(xué)、美學(xué)及語(yǔ)言哲學(xué)領(lǐng)域,但二者的理論體系貌似截然不同,卻在許多方面存在對(duì)話(huà)關(guān)系。兩位思想家的哲學(xué)探索都涉及語(yǔ)言現(xiàn)象和對(duì)語(yǔ)言本質(zhì)的思考。從哲學(xué)方法和思維傳統(tǒng)來(lái)看,辯證法是洛謝夫整個(gè)思想體系的出發(fā)點(diǎn)和依托,而巴赫金則立足于對(duì)話(huà)思想,并對(duì)辯證法具有獨(dú)特的看法;同時(shí),二者的語(yǔ)言哲學(xué)理論都受到胡塞爾現(xiàn)象學(xué)的影響,但是在理論建構(gòu)時(shí)卻走向不同的路徑。
[Abstract]:The main ideas of Losev and Bakhtin were formed in the late 1920s. The exploration of their thoughts throughout the Soviet period involved the fields of philosophy, aesthetics and linguistic philosophy, but their theoretical systems seemed to be very different, but there were dialogue relations in many aspects. The philosophical exploration of both thinkers involves linguistic phenomena and reflections on the nature of language. From the perspective of philosophical method and thinking tradition, Dialectics is the starting point and support of Losev's whole thought system, while Bakhtin is based on the thought of dialogue and has a unique view on dialectics. At the same time, both theories of linguistic philosophy are influenced by Husserl's phenomenology, but they tend to different paths in theoretical construction.
【作者單位】： 黑龍江大學(xué)俄羅斯語(yǔ)言文學(xué)與文化研究中心;
【基金】：教育部人文社科研究項(xiàng)目“А.Ф.洛謝夫的神話(huà)哲學(xué)美學(xué)思想”(10YJAZH049) 黑龍江省高校青年骨干支持計(jì)劃項(xiàng)目“А.Ф.洛謝夫的象征美學(xué)理論研究”(1252G044)的階段性成果
【分類(lèi)號(hào)】：H0-05
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本文編號(hào)：2397529