【摘要】：漢譯西方哲學(xué)已經(jīng)形成自己的歷史,并有豐碩成果。漢譯涉及兩個(gè)方面的問(wèn)題。在句法方面:不同文字如何轉(zhuǎn)換?在語(yǔ)義方面:如何呈現(xiàn)不同文字所表達(dá)的思想?在這兩個(gè)方面,通常遇到的問(wèn)題是:有相應(yīng)的文字,但是是否通過(guò)語(yǔ)言轉(zhuǎn)換呈現(xiàn)出不同的思想?文章以being的漢譯為例討論:漢語(yǔ)中有對(duì)應(yīng)的文字,而沒(méi)有對(duì)應(yīng)的思想;但是這并不妨礙我們通過(guò)相應(yīng)文字的轉(zhuǎn)換來(lái)呈現(xiàn)相應(yīng)的思想。應(yīng)該把being譯為"是",從而體現(xiàn)西方哲學(xué)中有關(guān)語(yǔ)言和邏輯的考慮,呈現(xiàn)那種最寬泛的知識(shí)論意義上的哲學(xué)認(rèn)識(shí)。
[Abstract]:Chinese translation of western philosophy has formed its own history and has fruitful results. Chinese translation involves two aspects. In syntax: how do different characters change? In terms of semantics: how to present ideas expressed in different words? In these two aspects, the common problem is: there is a corresponding text, but through language conversion to show different ideas? Taking the translation of being into Chinese as an example, this paper discusses that there are corresponding characters in Chinese, but there is no corresponding thought, but this does not prevent us from presenting the corresponding thoughts through the transformation of corresponding characters. Being should be translated as "yes" so as to reflect the consideration of language and logic in western philosophy and to present the philosophical understanding in the broadest sense of knowledge theory.
【作者單位】： 清華大學(xué)人文學(xué)院哲學(xué)系;
【分類(lèi)號(hào)】：H059

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