本文選題：河?xùn)|道情 + 唱腔　； 參考：《山西師范大學(xué)》2015年碩士論文

【摘要】：運(yùn)城市鹽湖區(qū)(原運(yùn)城市),位于山西省的西南部,古稱河?xùn)|,是中華民族的最早發(fā)祥地之一。這里積存著悠遠(yuǎn)深邃的文脈,是值得當(dāng)代文化研究細(xì)心挖掘的。在這里,保留著極其珍貴的民間說唱藝術(shù)曲種——“河?xùn)|說唱道情”。河?xùn)|說唱道情,也稱為河?xùn)|道情,形成年代無考,但是根據(jù)當(dāng)代流傳的一些資料來看,最遲在乾隆初年(1736)年,河?xùn)|道情就已經(jīng)很興盛,已經(jīng)是晉南人民日常生活的一個(gè)重要組成部分。我們現(xiàn)在所說的“道歌”、“道曲”,指的就是道觀中的道士說唱的一種形式,其目的是傳播道家思想,這種形式被認(rèn)為是河?xùn)|道情的起源。河?xùn)|道情在運(yùn)城市鹽湖區(qū)(原運(yùn)城市)和永濟(jì)市發(fā)展最好,因地域不同,所以稱呼上有所差異。在運(yùn)城市鹽湖區(qū)稱為“運(yùn)城道情”,在永濟(jì)市稱為“永濟(jì)道情”,這種道情演出活動(dòng)在許多的民俗事象中都有,例如小孩滿月、結(jié)婚、過壽、等。2006年,“河?xùn)|說唱道情”被公布為“山西省省級(jí)非物質(zhì)文化遺產(chǎn)”。本文有緒論、主體、結(jié)語三個(gè)部分,主體部分通過對(duì)[道情概述]、[河?xùn)|道情的唱腔]、[河?xùn)|道情的曲牌]、[河?xùn)|道情的伴奏]、[河?xùn)|道情和晉南其他道情的比較]、[河?xùn)|道情的文化價(jià)值探究]這六個(gè)模塊的調(diào)查整理研究,認(rèn)為論文的目的和意義在于：1、對(duì)新的音樂材料的分析,就是對(duì)現(xiàn)有資料的補(bǔ)充,對(duì)地方音樂的積累與補(bǔ)充。2、通過調(diào)查發(fā)現(xiàn),河?xùn)|道情的發(fā)展堪憂,如何引起更多人的注意,如何去保護(hù)它,是我們需要考量的問題。3、對(duì)河?xùn)|道情的發(fā)展前景提出一些建議。4、河?xùn)|道情的挖掘、整理與研究,對(duì)于地方傳統(tǒng)音樂乃至民族民間音樂的研究都具有重要的現(xiàn)實(shí)意義。
[Abstract]:Yuncheng Saline Lake district (original city), located in the southwestern part of Shanxi Province, is one of the earliest birthplaces of the Chinese nation. It has a long and profound context, which is worthy of the study of contemporary culture. Here, the most precious folk rap art is preserved - "Hedong rap Taoism". Hedong rap Love, also known as Hedong Taoism, has no examination in the years, but according to some contemporary data, the most important part of the daily life of the people in the south of Shanxi is already very prosperous in the first year of the Qianlong (1736), and the "Tao song" and "Tao song" we now call the Taoist rap in the Taoist temple The purpose of the form is to spread the Taoist thought, which is thought to be the origin of Hedong Taoism. It is best developed in the Saline Lake district (original city) and Yongji in Yuncheng city. The name is different because of the different regions. In the Saline Lake District of Yuncheng City, it is called "Yuncheng Taoism", which is called "Yongji Taoism" in Yongji. In many folklore events, such as children's full moon, marriage, life, and so on in.2006 years, "Hedong rap Taoism" has been published as "Shanxi provincial non material cultural heritage". This article has an introduction, main body, concluding three parts, the main part of the "Hedong Taoism singing", [Hedong Taoism song], [Hedong Taoism song] Card], [the accompaniment of Hedong's Taoism], [Hedong Taoism and other Taoism in the south of Shanxi], the investigation and study of the six modules of [the cultural value of Hedong's Taoism]. The purpose and significance of the paper is: 1, the analysis of the new music material is the supplement to the existing materials, the accumulation and supplement of local music.2, through investigation. It is found that the development of Hedong's Taoism is worrying, how to attract more people's attention and how to protect it is a question we need to consider,.3, to put forward some suggestions on the prospect of the development of the Hedong Taoism, the excavation of the Taoism and the research and the research, which are of great practical significance to the study of the local traditional music and even the folk music of the nation.
【學(xué)位授予單位】：山西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：J607

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本文編號(hào)：1915138