發(fā)布時(shí)間：2018-03-14 17:20

  本文選題：坡貞塘村　切入點(diǎn)：年例主體儀式　出處：《星海音樂學(xué)院學(xué)報(bào)》2016年03期 　論文類型：期刊論文

【摘要】：坡貞塘村最為壯觀的民俗活動(dòng)是年例,年例主體儀式包括掃蕩、游神和打醮。掃蕩分為點(diǎn)兵點(diǎn)將、掃蕩、收兵三個(gè)環(huán)節(jié),是儀式參與者借助神的法力,通過戰(zhàn)爭場面的模擬表演來暗喻掃除境內(nèi)污鬼邪靈,以保境民平安的一種儀式活動(dòng);游神主要分為準(zhǔn)備和出巡兩個(gè)階段,是儀式參與者通過對神界、神人之界及人界三界之間彼此身份角色的確認(rèn),借助具有象征意義的各類器物和儀式表演,以達(dá)到暗喻神安疆靖土、與民同樂的文治之職及境泰民安、神人以和的境區(qū)狀態(tài)的一種儀式活動(dòng);打醮主要分為準(zhǔn)備和打醮兩個(gè)階段,是村民籍由一系列象征符號(hào)體系,通過道士為中介,與神靈進(jìn)一步確定敬拜與被敬拜、被保護(hù)與保護(hù)關(guān)系,簽訂具體約定的象征性表演,并通過這一模擬表演,使村民獲得心靈安慰和力量的一種儀式活動(dòng)。
[Abstract]:The most spectacular folklore activity in Pozhen Tong Village is the annual example. The main ritual of the year example includes sweeping, swaying the spirit, and beating the ceremonial festival. The sweep is divided into three parts: point point, sweep, and close up. It is the ritual participants who use the magic power of God. A ritual activity used to remove evil spirits from the territory by simulating the war scenes to ensure the peace of the people in the territory. The traveling spirit is mainly divided into two stages: preparing and going on a tour. The participants in the ceremony pass through the divine realm. The confirmation of the roles of each other in the realm of God and the three realms of man, with the help of various kinds of objects and ritual performances of symbolic significance, in order to achieve the duty of civilization and peace with the people, in order to symbolize the spiritual peace of the land and the peace of the people. A ceremonial activity in which the state of the divine man is in the border area of harmony. The ritual festival is mainly divided into two stages, namely, the preparation and the ceremony. It is a series of symbolic symbols used by villagers to further define worship and worship with the gods through a series of symbolic symbols, through the Taoist priest as an intermediary. A ceremonial activity in which villagers gain spiritual comfort and strength through a symbolic performance that is specifically agreed upon and through which the villagers are protected and protected.
【作者單位】： 嶺南師范學(xué)院音樂學(xué)院;廣西藝術(shù)學(xué)院藝術(shù)研究院;
【基金】：湛江市哲學(xué)社會(huì)科學(xué)2015年度規(guī)劃項(xiàng)目“音樂人類學(xué)視域下的湛江安鋪年例儀式研究”(ZJ15YB17)
【分類號(hào)】：J607
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本文編號(hào)：1612189