【摘要】：屈原人格特質(zhì)非儒非道,主要表現(xiàn)為勇于擔(dān)當(dāng)、九死不悔、好修及耿介Z^直、勇于斗爭等。屈原生當(dāng)三寅,為楚王族苗裔,他將此看作"內(nèi)美",堅(jiān)信自己與楚國政治間存有宿命關(guān)系。"內(nèi)美"外化為屈原之"義",表現(xiàn)為"專惟君而無他""吾誼先君而后身"的生命意識。"為君"即是為國、為民族,這種生命意識塑造了屈原九死不悔的人格品質(zhì)。戰(zhàn)國崇圣尚賢的文化思潮,促成了屈原圣君賢臣兩美相合的"美政"理想。踐行"美政"成為屈原信仰般的事業(yè),成為其生命意義之所在。為此他"好修以為常","好修"成就了屈原秉德無私、堅(jiān)持原則、Z^直中正的品質(zhì)。楚國早期開國創(chuàng)業(yè)的自強(qiáng)歷程,則成就屈原自強(qiáng)堅(jiān)定,勇于斗爭的品格。
[Abstract]:Qu Yuan's personality traits are not Confucianism and Taoism, mainly manifested in courage to bear, nine dead, easy to practice and recite Z straight, brave to fight, and so on. Qu Yuan was born as a member of the Miao nationality of the King of Chu. He regards this as "Nomei" and firmly believes that there is a fatalistic relationship between himself and the politics of the State of Chu. " Nomei "externalized into qu Yuan's" righteousness ", manifested as" exclusive monarch but no other "my friendship first king then body" life consciousness. " The life consciousness has shaped qu Yuan's personality. During the warring States period, the cultural trend of worshiping the saints and sages promoted qu Yuan's ideal of "beautiful government". The practice of "American politics" has become a cause of qu Yuan's faith and the meaning of its life. To this end, he "easy to practice as often", "good repair" achieved qu Yuan's selflessness, adhere to the principle, Z straight in the quality. The early pioneering process of Chu achieved qu Yuan's character of strengthening himself and fighting bravely.
【作者單位】： 山東大學(xué)文學(xué)院;
【分類號】：I207.22

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