【摘要】：周敦頤的人生態(tài)度與生活情調(diào)彰顯了孔顏之樂的人格魅力。其詩(shī)吟詠性情而不累于性情,多表現(xiàn)其安貧樂道的思想與生活狀況,是其"道充是貴,身安是富"價(jià)值觀的生活化與具體實(shí)踐。與表達(dá)孔顏樂處相聯(lián)系的是,周敦頤詩(shī)歌中透露出濃厚的山水林泉之趣。其對(duì)自然山水的熱愛體現(xiàn)了思想上儒道釋的統(tǒng)合,即將儒家的"仁者樂山,智者樂水",道家的尋仙訪勝與禪宗的超塵出世、歸隱林泉熔于一爐。其自然山水之趣、泉石之樂不是一般文人簡(jiǎn)單的所謂逃避現(xiàn)實(shí),排遣憂憤的行為,也不是所謂"思想為儒、生活為道",而是其哲學(xué)思想在其詩(shī)歌創(chuàng)作中的投射與反映。
[Abstract]:Zhou Dunyi's attitude to life and life sentiment revealed the personality charm of Kong Yan Zhi Le. His poems chanted temperament without being tired of temperament, and expressed his thoughts and living conditions of peace and happiness, which is the life and practice of his values of "Tao is expensive and his body is rich". Related to the expression of Kong Yan-Yue, Zhou Dunyi's poems revealed a strong interest in mountains, rivers and forest springs. His love of natural mountains and rivers embodies the integration of Confucianism, Taoism and Buddhism, that is, the Confucian "benevolent Leshan, wise man happy water", the Taoist search for immortals and the birth of Zen transcendence, the recluse of Lin Quan melts in a furnace. The interest of its natural mountains and rivers, the joy of spring and stone is not the simple behavior of the literati to escape the reality and dispel their anger, nor is it the so-called "thought for Confucianism, life for Tao", but the projection and reflection of his philosophical thought in his poetry creation.
【作者單位】： 湖南科技大學(xué);
【基金】：國(guó)家社科基金后期資助項(xiàng)目“歷代詩(shī)總集研究”(項(xiàng)目編號(hào):13FIW062)
【分類號(hào)】：I207.22
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本文編號(hào)：2148556