本文選題：新觀念反思 + 小說學(xué)術(shù)史　； 參考：《河北學(xué)刊》2017年05期

【摘要】：現(xiàn)代意義上的中國古代小說研究已有上百年的歷史,經(jīng)過幾代學(xué)人的精耕細(xì)作,在小說作者、版本考證、小說文體與類型的探討、小說文本的解讀、小說史的編纂、小說理論的闡釋等方面都取得了令人矚目的成就。隨著新的文獻資料的發(fā)現(xiàn),新的理論和方法的引進以及新的科技手段的運用,不但有新的學(xué)術(shù)領(lǐng)域和問題的出現(xiàn),已有的學(xué)術(shù)結(jié)論也需要重新審視。本欄目繼續(xù)推出劉勇強教授和苗懷明教授的論文,再次對小說觀念、小說類型、小說批評、小說創(chuàng)作等問題進行深刻反思和深入探索。劉勇強的《神怪小說批評中的偏見與誤解》探討了古今文人學(xué)者對神怪小說的偏見與誤解,具體表現(xiàn)在對神怪小說思想內(nèi)涵的否定,對神怪描寫藝術(shù)的貶低,對神怪形象藝術(shù)功能的譏諷;而近代以來科學(xué)主義的盛行,又造成了神怪小說藝術(shù)傳統(tǒng)的失落。同時,浪漫主義標(biāo)簽的濫用,也是對神怪小說創(chuàng)作方法的一種誤解。苗懷明的《〈老殘游記〉實為一部寫心之作》認(rèn)為《老殘游記》表面上看是寫一位游方郎中的游歷生活,實則是老殘發(fā)現(xiàn)社會病源并探討醫(yī)救方法的過程,是一部寫心之作,寫出劉鶚的一段心路歷程。作者揭清官之惡具有著鮮明的現(xiàn)實色彩,并有為自己辯護的意味。作者宣傳太谷學(xué)派的思想,是他為醫(yī)治社會之病所開出的藥方。幾位學(xué)者都對古代小說的一些重要問題提出了新的看法,也許并不是定論,但定會對古代小說研究者有所啟發(fā),對古代小說與小說批評的研究有所推進。
[Abstract]:The study of ancient Chinese novels in the modern sense has a history of more than one hundred years. After several generations of scholars' intensive and meticulous works, the author of the novel, the textual research of the edition, the discussion of the style and type of the novel, the interpretation of the text of the novel, the compilation of the history of the novel, Great achievements have been made in the interpretation of novel theory. With the discovery of new literature, the introduction of new theories and methods and the application of new scientific and technological means, there are not only new academic fields and problems, but also the existing academic conclusions need to be re-examined. This column continues to launch the thesis of Professor Liu Yongqiang and Professor Miao Huiming, and makes a deep reflection and deep exploration on the concept, type, criticism and creation of novels. Liu Yongqiang's "Prejudice and misunderstanding in the criticism of Genie novels" probes into the prejudices and misunderstandings of ancient and modern scholars on genie novels, which are embodied in the negation of the ideological connotation of genie novels and the debasement of the description art of geniuses. The art function of genie image is ridiculed, and the prevalence of scientism in modern times has caused the loss of the artistic tradition of genie novels. At the same time, the abuse of romanticism label is also a misunderstanding of genie novel creation method. Miao Huaiming's Journey to Lao can is actually a book about the mind. On the face of it, Miao Huaiming thinks that it is the process of discovering the source of social diseases and exploring the methods of healing and saving the disease among the old disabled, and it is a work of writing the mind, on the face of it, about the traveling life of a traveller, as well as the process of finding out the source of social diseases and exploring the methods of healing and saving the disease. Write Liu E's mental journey. The author reveals that the evil of clean officials has a distinct realistic color and has the meaning of defending himself. The author propagandizes the thought of Taigu School, which is his prescription for curing the disease of society. Several scholars have put forward some new views on some important problems of ancient novels, which may not be the final conclusion, but they will certainly enlighten the researchers of ancient novels and promote the study of ancient novels and their criticism.
【作者單位】： 北京大學(xué)中文系;
【基金】：2013年度國家社科基金項目《中國古代神怪小說傳統(tǒng)的理論闡釋》(項目編號:13BZW100)
【分類號】：I207.41

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