本文選題：敦煌文獻(xiàn) + 太子成道故事　； 參考：《四川師范大學(xué)》2017年碩士論文

【摘要】：本文收集整理和考察了敦煌文獻(xiàn)中的33個(gè)太子成道故事變文及其相關(guān)寫卷后認(rèn)為:八個(gè)《太子成道經(jīng)》寫卷可分為三種版本,《悉達(dá)太子修道因緣》的斯3711卷與伯2249卷為同一人據(jù)同一寫本所抄錄,且該寫本是某癸未年抄寫或創(chuàng)作的�！栋讼嘧儭�(一)的抄寫采用了分章節(jié)形式,與伯2299號(hào)《太子成道經(jīng)》采用小標(biāo)題形式存在著共性。斯4504卷《太子成道經(jīng)抄》的抄寫時(shí)間在公元875年之后。新發(fā)現(xiàn)斯4401卷、俄Дx02114卷、俄Дx01225卷有《太子成道變文》寫卷。而且,本文考察了現(xiàn)存的與太子成道故事相關(guān)的所有韻文,發(fā)現(xiàn)這些單獨(dú)抄錄的押座文、解座文、贊文既可單獨(dú)作為講唱對(duì)象,也可成為太子成道故事變文講唱中的一部分。另外,伯2459V卷、斯4194、伯2837卷并非抄寫的《佛本行集經(jīng)》原文,而疑似是《佛本行集經(jīng)》的講經(jīng)文,伯3317卷簡(jiǎn)子目號(hào)也可能是《佛本行集經(jīng)》講經(jīng)文的提綱。太子成道故事變文綜合諸部佛典情節(jié),通過(guò)移植精彩故事情節(jié)加以演繹而形成了豐富多樣的太子成道故事變文。此類故事變文情節(jié)生動(dòng),具有很強(qiáng)的故事性,這也是這類故事變文流行的原因。在講唱結(jié)構(gòu)上,講唱體的太子成道變文都以講述一段故事后,插入一段與故事相關(guān)的韻文,一講一唱,直至結(jié)束。另外,《太子成道經(jīng)》的押座文與《八相押座文》內(nèi)容基本一致,很有可能是《太子成道經(jīng)》在講唱過(guò)程中借用了《八相押座文》來(lái)作押座之用。伯2999卷、斯548卷和斯2352卷《太子成道經(jīng)》故事內(nèi)容至羅喉出家止,這三卷應(yīng)該是《太子成道經(jīng)》的底本。斯2682卷和BD06780(潛80)卷《太子成道經(jīng)》在前三卷內(nèi)容基礎(chǔ)上多了一段太子下山后的故事和一段解座文,該解座文也是挪用的《妙法蓮華經(jīng)講經(jīng)文》的解座文。
[Abstract]:In this paper, 33 Prince Daoist stories in Dunhuang documents are collected and reviewed. It is concluded that the eight "Prince into Daojing" volumes can be divided into three versions, Si 3711 and Bo, "the reason for Prince Sidar's Daoism." 2249 volumes are transcribed by the same person from the same book, The manuscript was copied or created by a certain Guwei year. The copying of "eight Phase change" (1) is in the form of sub-chapters, which is in common with the subtitle form of "Prince Edward Daojing" of No. 2299. The copying time of 4504 volumes of Prince Cheng Dao Sutra was after 875 AD. Newly discovered 4401 volume, Russian X 02114 volume, Russia X 01225 volume has the Prince Cheng Tao text to write the volume. Furthermore, this paper examines all the proverbs related to the Prince Cheng Tao story, and finds that these separate transcripts can be either singled out as the singing object or part of the Prince's Cheng Tao story. In addition, volume 2459V, volume 41994, volume 2837 is not the original scripture of the Book of the Buddha, but it is suspected to be the scripture of the Book of the Buddha. The title of volume 3317 may also be an outline of the scriptures of the Book of the Buddha. By transplanting the wonderful story to deduce, the Prince has formed a variety of Prince Cheng Tao story. This kind of story has vivid plot and strong story, which is also the reason why this kind of story is popular. In the structure of speaking and singing, the prince of singing style is to tell a story, insert a verse related to the story, and sing it until the end. In addition, the content of "Prince into Daojing" is basically the same as that of "eight phases". It is very likely that the "Prince into Daojing" borrowed from "eight phases" in the course of speaking and singing. 2999 volumes, 548 volumes and 2352 volumes of "Prince into the Daojing" story content to the monk Luo throat, these three volumes should be the Prince into the Daojing. On the basis of the first three volumes, Si 2682 and BD06780 (Qian 80) added a section of the story of the Prince after he had gone down the mountain and a section of the interpretation of the throne, which was also the explanation of the misappropriated scripture of the Miaolinhua Scripture.
【學(xué)位授予單位】：四川師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：I207.7

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