本文選題：《漢廣》 + 《汝墳》��； 參考：《孔子研究》2017年03期

【摘要】：禮防意味著華夏之為華夏的文明貞固性或禮秩基礎(chǔ)。但自近代以來,中國絕大多數(shù)知識人對禮防的態(tài)度卻與往不同,他們將之理解為壓抑人性、阻礙自由的消極力量。另一方面,一百年來中國社會經(jīng)歷了巨大變革,在家庭及社會倫理方面屢現(xiàn)的種種弊病,恰恰也跟近代禮防崩潰后的社會狀況息息相關(guān)。本文試圖通過梳理《詩經(jīng)》中《漢廣》及《汝墳》兩篇所蘊含的禮防思想,探討禮防與人之性情的關(guān)系,并分析周文禮樂如何經(jīng)由先秦儒家思想發(fā)生的轉(zhuǎn)換,進而揭示禮防崩解與"古今之變"的特殊關(guān)聯(lián)。
[Abstract]:Ritual defense means that China's civilization is solid or the basis of ritual rank. However, since modern times, most intellectuals in China have different attitudes towards courtesy and defense. They regard it as a negative force that suppresses human nature and hinders freedom. On the other hand, over the past 100 years, Chinese society has undergone tremendous changes, and the repeated maladies in family and social ethics are closely related to the social conditions after the collapse of modern etiquette. This paper attempts to explore the relationship between ritual defense and human temperament by combing the thoughts of ritual defense contained in "Han and Guang" and "Ru Fen" in the Book of songs, and to analyze how the conversion of Zhou Wen ritual music takes place through the pre-Qin Confucian thought. Then it reveals the special connection between the disintegration of ritual and the change of ancient and modern.
【作者單位】： 同濟大學(xué)人文學(xué)院;
【分類號】：I207.22;K892.9

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