本文選題：黃庭堅(jiān) + 詩歌創(chuàng)作��； 參考：《東岳論叢》2017年08期

【摘要】：黃庭堅(jiān)詩歌創(chuàng)作所依循的文化資本是儒、釋、道。三家兼收并蓄,也是時(shí)代風(fēng)尚使然。允儒允釋允道,曰孔曰佛曰莊,三家教導(dǎo)訓(xùn)誨的姿態(tài)立場(chǎng),均讓黃庭堅(jiān)獲益匪淺。儒家文化的經(jīng)世致用、尊師守德、民本主義、大孝至樂等核心道義,足可保障黃詩格調(diào)品位;釋家文化之于宇宙時(shí)空的悟解,對(duì)于可感正歷生命質(zhì)實(shí)的認(rèn)知,使黃詩的表現(xiàn)傳達(dá),從容之中又多智慧的閃光;道家文化尤其是莊子的"朝徹""坐忘"幾曾讓山谷癡迷,其閱世行世的"相對(duì)""相待"之辯,增益了山谷對(duì)"人間世"的超然洞見。
[Abstract]:The cultural capital of Huang Tingjian's poetry creation is Confucianism, Buddhism and Taoism. Three eclectic, is also the custom of the times. Yun-Confucianism Yun-Buddhism Yun Tao, said Confucius said Buddha said Zhuang, three teaching posture stand, Huang Tingjian has benefited a lot. The application of Confucian culture to the world, respect for teachers and morality, people-oriented doctrine, filial piety to music and other core morality can guarantee the taste of Huang's poetry. The expression of Huang's poems was conveyed, and there was much wisdom in it; the Taoist culture, especially Zhuangzi's "Chaochiu" and "sitting and forgetting", had fascinated the valley, and it read the debate of "relative" "treating each other" in the world. Added to the valley's transcendental insight into the world.
【作者單位】： 吉林大學(xué)文學(xué)院;
【基金】：國(guó)家社科基金項(xiàng)目“禪語詩化研究”(項(xiàng)目批準(zhǔn)號(hào):15BZW117)階段性成果
【分類號(hào)】：I207.22

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 李亞軍;付艷杰;;文學(xué)產(chǎn)業(yè)化——市場(chǎng)經(jīng)濟(jì)下文學(xué)的生存方式[J];吉林省教育學(xué)院學(xué)報(bào);2009年03期

2 殷曼i_;;網(wǎng)絡(luò)文壇及后現(xiàn)代語境下的文化資本狀況[J];江蘇廣播電視大學(xué)學(xué)報(bào);2007年02期

相關(guān)重要報(bào)紙文章 前1條

1 畢新偉;文化資本向經(jīng)濟(jì)資本的轉(zhuǎn)換[N];文藝報(bào);2011年

相關(guān)博士學(xué)位論文 前1條

1 趙文煥;黃庭堅(jiān)貶謫文學(xué)研究[D];南京師范大學(xué);2016年

，

本文編號(hào)：1795936