本文選題：唐朝　切入點(diǎn)：佛教行記　出處：《云南師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年04期 　論文類(lèi)型：期刊論文

【摘要】：唐朝漢地僧侶前往佛國(guó)的求經(jīng)巡禮活動(dòng)方興未艾,現(xiàn)存佛教行記及其相關(guān)文獻(xiàn)先后有玄奘等《大唐西域記》,慧立等《大慈恩寺三藏法師傳》,常愍《歷游天竺記》逸文,義凈《大唐西域求法高僧傳》《大唐南海寄歸內(nèi)法傳》以及《西方記》殘卷,慧超《往五天竺國(guó)傳》節(jié)本,圓照《悟空入竺記》節(jié)本。唐朝佛教行記一方面吸收前賦文學(xué)傳統(tǒng),另一方面憑借其文獻(xiàn)形態(tài)之彌繁、寫(xiě)作意圖之迎合、生活廣度之拓展、文學(xué)手段之更新等進(jìn)行綜合演繹,藉此表現(xiàn)出了某種時(shí)代趨向和功能強(qiáng)化,并且昭示了較為顯著的文學(xué)意義。
[Abstract]:In the Tang Dynasty, the activities of monks from Han Dynasty to go to the Buddhist kingdom were in the ascendant. The extant Buddhist records and their related documents included Xuanzang and other related documents, such as Xuanzang's Records of the Western regions of the Great Tang Dynasty, Hui Li's "three Zang Mages of the Great Cien Temple", and often the Yi Wen of "the Book of visiting Tianzhu". Yijing, seeking for the Dharma in the Western regions of the Great Tang Dynasty, the Legend of the Great Tang and the South China Sea, and the remnant volumes of the Western Records, Hui Chao's biography to the five Tianzhu countries, the abridged version of the book, according to the excerpt of the Book of Zhu from the Great Tang Dynasty. On the one hand, the Buddhist line of the Tang Dynasty absorbed the literary tradition of the former Fu. On the other hand, with the comprehensive deduction of the complexity of the literature form, the pandering of the writing intention, the expansion of the life span and the renewal of the literary means, it shows a certain trend of the times and the strengthening of its function. It also reveals a more significant literary significance.
【作者單位】： 云南師范大學(xué)古代文學(xué)與文獻(xiàn)研究中心;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“中國(guó)中世佛教僧傳文學(xué)研究”(12XZW013) 教育部人文社科一般項(xiàng)目“衣冠南渡與東晉文學(xué)發(fā)生研究”(14YJC751028)部分研究成果
【分類(lèi)號(hào)】：I206.2

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相關(guān)期刊論文 前10條

1 王潔，

本文編號(hào)：1601226