本文關(guān)鍵詞： 《天人三策》 董仲舒 文體考辨　出處：《青海社會(huì)科學(xué)》2017年03期 　論文類型：期刊論文

【摘要】：西漢武帝初年,舉賢良文學(xué),策問諸儒,董仲舒對(duì)以《天人三策》,東漢時(shí)始收入班固《漢書·董仲舒?zhèn)鳌?流傳于世。董仲舒三篇對(duì)策很可能不是一時(shí)之作,而是在唐代顏師古校定《漢書》時(shí),才將三者合為一體�！短烊巳摺凡⒎窃撐恼鹿逃兄}目,而是《漢書》顏師古注本出現(xiàn)之后,由唐宋學(xué)者賦予的特稱,此篇名直到南宋時(shí)方才廣為人知。《天人三策》雖然對(duì)后世試策文章影響很大,但就其本身而言,文體性質(zhì)應(yīng)屬于奏疏一類,而不是專門的考試性文體。
[Abstract]:In the early years of the Western Han Dynasty, Emperor Wu cited virtuous literature and asked the Confucians. Dong Zhongshu's response to the "three policies of Heaven and Man" and the "Biography of Hanshu Dong Zhongshu" in the Eastern Han Dynasty began to circulate to the world. The three countermeasures of Dong Zhongshu were probably not a temporary work. It was only when Yan Shigu of the Tang Dynasty decided on the book of the Han Dynasty that he combined the three into one. The "Heaven and Man, three policies" was not an inherent subject of the article, but a special name given by scholars in the Tang and Song dynasties after the appearance of the "Han Book" annotated by Yan Shigu. The title was not widely known until the Southern Song Dynasty. Although the three policies of Heaven and Man had a great influence on the articles of the later generations, the stylistic nature of the article should belong to the style of playing sparsely, rather than the special examination style.
【作者單位】： 山東省濱州學(xué)院人文學(xué)院;
【分類號(hào)】：I206.2

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