本文選題：攝論學(xué)派 + 九識(shí)論　； 參考：《南昌大學(xué)》2010年碩士論文

【摘要】： 本文研究唯識(shí)古義中攝論學(xué)派的九識(shí)論與心性觀。以此作為理論基礎(chǔ)和特色,考察攝論學(xué)派唯識(shí)思想的基本觀點(diǎn),并在與地論學(xué)派比較中,揭示它的理論缺陷。 九識(shí)論中主要闡明兩個(gè)問(wèn)題。其一,阿黎耶識(shí)的性質(zhì)如何,及其與七識(shí)的關(guān)系。為更加明確八識(shí)的相互關(guān)系,將它們置于“五法三自性,八識(shí)二無(wú)我”這一傳統(tǒng)唯識(shí)學(xué)范疇,尋找八識(shí)與五法、三性、二無(wú)我的對(duì)應(yīng)關(guān)系。其二,建立阿摩羅識(shí),以其為真如理、清凈心、真實(shí)性,理與智和合之體。阿摩羅識(shí)對(duì)治阿黎耶識(shí),并為諸識(shí)所依住境界,乃境識(shí)具遣之唯識(shí)實(shí)性。在凡夫之境,阿摩羅識(shí)與阿黎耶識(shí)同在,成真妄兩識(shí)之說(shuō),但是阿摩羅識(shí)本性非識(shí),此說(shuō)不成。 攝論學(xué)派的心性觀承襲唯識(shí)學(xué)傳統(tǒng),說(shuō)心性本凈。就心識(shí)性,八識(shí)與煩惱現(xiàn)行相應(yīng),而八識(shí)與煩惱種子不相應(yīng),實(shí)則八識(shí)性本凈。阿摩羅識(shí)與煩惱不相應(yīng),在凡夫之境,煩惱覆于阿摩羅識(shí),障其清凈本性。修煩惱盡去,以致真如境,阿摩羅清凈心得彰。
[Abstract]:This paper studies the nine-consciousness theory and the mind-nature view.Taking this as the theoretical basis and characteristics, this paper examines the basic viewpoints of the epistemological school, and reveals its theoretical defects in comparison with that of the Terrestrial School.There are two main problems in the theory of nine-knowledge.First, what is the nature of Ariel's knowledge and its relationship with the seven-consciousness.In order to clarify the relationship between the eight realms, we put them in the category of "five laws and three selfishness, eight knowledge and two no self", which is the traditional category of knowledge only, looking for the corresponding relation between the eight knowledge and the five methods, three properties and two without self.Second, the establishment of a Moro knowledge, with its truth, pure heart, authenticity, reason and wisdom and harmony of the body.Amorro knowledge is the knowledge of Ariel and the realm under which all the realms live, which are the only realms of the realm.In the realm of ordinary people, the Moro knowledge and the Ariel knowledge are with each other, and the theory of the two realms becomes true, but the essence of the Moro knowledge is not the knowledge, which cannot be said.The view of mind and nature inherited from the tradition of intellectual study.In mind, the eight realms and vexations are corresponding, but the eight senses are not corresponding to the seeds of vexation.Moro knowledge and trouble do not correspond, in the world of ordinary people, trouble in the Moro knowledge, block its pure nature.Xiu trouble all, so that the true situation, a Moro clean heart.
【學(xué)位授予單位】：南昌大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類(lèi)號(hào)】：B94

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