魏晉南北朝類書編纂研究
發(fā)布時間：2018-12-15 15:59
【摘要】：隋唐乃至其后的類書多有學(xué)者進(jìn)行探究,而魏晉南北朝類書由于年代久遠(yuǎn)、資料散佚則少有人進(jìn)行專門研究,前輩學(xué)者張滌華、胡道靜、方師鐸、曹之等已經(jīng)注意到魏晉南北朝類書對于中國類書發(fā)展史、編纂史研究的重要性,并在力所能及的范圍內(nèi)對此時期的類書做了開創(chuàng)性的研究,提出魏晉南北朝是中國類書發(fā)展的源頭,后世類書尤其是隋唐類書的發(fā)展、演變皆根源于魏晉南北朝,但限于資料的瑣碎,魏晉南北朝類書一直沒有得到全面而系統(tǒng)的整理研究。本文通過對傳世典籍、敦煌文獻(xiàn)、域外文獻(xiàn)、大藏經(jīng)、道藏等的搜集整理,發(fā)現(xiàn)魏晉南北朝時期編纂的類書不僅數(shù)量眾多,卷帙浩繁,而且多有帝王將相、文人學(xué)士、高僧高道參與其中,甚至于南朝齊梁時代出現(xiàn)了中國類書編纂史上的第一個高潮。魏晉南北朝時期編纂的官修類書有《皇覽》、《四部要略》、《壽光書苑》、《華林遍略》、《修文殿御覽》等,雖幾經(jīng)散佚,仍有不少信息保存了下來,本文旨在考察它們的編纂背景、編纂時間、編纂者、編纂體例等基本問題,進(jìn)而考察它們之間的相互承襲及其在唐宋明清時期的流傳情況。官修類書之外,魏晉南北朝時期還出現(xiàn)了大量文學(xué)類書、佛教類書、道教類書,以往學(xué)界總是慨嘆魏晉南北朝類書研究資料稀少、瑣碎,那是因為忽略了文學(xué)類書、佛教類書、道教類書的緣故;本文旨在對陸機(jī)《要覽》,戴安道、顏延之、梁元帝、何承天《纂要》,沈約《袖中記》,庾肩吾《采璧》,朱澹遠(yuǎn)《語對》等散佚在古籍中的珍貴文學(xué)類書進(jìn)行輯佚與考釋,以闡明類書編纂與文學(xué)的關(guān)系;魏晉南北朝時期編纂的佛教類書有《眾經(jīng)要抄》、《義林》、《法寶聯(lián)璧》、《經(jīng)律異相》、《內(nèi)典博要》、《金藏論》等,本文旨在考察它們的編纂背景、編纂者、編纂時間、編纂體例等問題,闡明佛教類書的發(fā)展譜系,把佛教類書研究真正的融入到魏晉南北朝類書研究之中,以開拓類書研究與佛教研究的交叉點;魏晉南北朝時期的道教類書主要是《無上秘要》,它的編纂與北周武帝關(guān)系密切,更是南北道教融合的產(chǎn)物,本文嘗試對它進(jìn)行發(fā)掘,闡明《無上秘要》的編纂背景、編纂體例等問題�？傊�,本文旨在通過文獻(xiàn)梳理構(gòu)建清晰的魏晉南北朝類書發(fā)展史、編纂史。類書研究理論向來不夠系統(tǒng),本文在文獻(xiàn)考證的基礎(chǔ)上嘗試著對類書研究理論做完善與升華。類書的定義、定位、流傳、演變、功能、價值、源頭、流弊等問題一直是學(xué)術(shù)界最為關(guān)注也最眾說紛紜的幾個問題,本文在綜合前賢研究的基礎(chǔ)上,對這些問題進(jìn)行了新的探討,并提出了一些新的看法,如類書是知識性的資料匯編,類書源出于史部等。此外,為了著重展現(xiàn)類書的存在價值,本文還考察了類書與帝王政治、文學(xué)、科舉、蒙學(xué)以及日常生活的關(guān)系,并對類書在域外的流傳做了介紹,之所以這樣不厭其煩的介紹類書的流傳、演變、功能、價值,主要是為了糾正學(xué)術(shù)界不重視類書研究,視類書為"獺祭"、"檦檇"、"俗儒"之學(xué)的偏見。
[Abstract]:In Sui and Tang and even after the latter, there are many scholars to explore, while the Wei-Jin and Southern-Northern Dynasties have been specially researched because of the long history, and the scholars of the Wei, Wei and the Northern and Northern Dynasties have noticed the history of the Chinese-like books in the Wei-Jin and the Northern and Southern Dynasties. The importance of the study of the history of the history of the Wei, Jin and the Southern and Northern Dynasties is the source of the development of Chinese-class books. The development and evolution of the later-class books, especially the Sui and Tang-like books, are rooted in the Wei-Jin and Northern-Southern Dynasties, but are limited to the trivial of the information. The Wei-Jin and the Northern and Southern Dynasties have not been fully and systematically organized and studied. In this paper, through the collection and arrangement of the ancient books, the Dunhuang literature, the overseas literature, the large-Tibetan scriptures and the channels and the like, it is found that the kind of books compiled during the Wei-Jin and the Northern and Southern Dynasties is not only a large number of books, but also a large number of volumes. Even in the time of the Qi-Liang Dynasty, the first climax in the history of Chinese-class book compilation appeared. The official repair books compiled during the Wei-Jin and Southern and Northern Dynasties have the following characteristics: "the emperor's view", "the four important parts"," Shouguang Shu Garden "," Hualin Pass", "Xiuwen Palace", and so on, although some have been scattered, there are still many information to be saved, this article is to study their compilation background, the compilation time, The basic problems such as the editor-in-the-the-art and the compilation of the body case are discussed, and the mutual influence between them and the circulation of the Ming and Qing dynasties in the Tang and Song Dynasties are also investigated. In addition to the official repair class, a large number of literature, Buddhist and Taoist-like books have also appeared in the Wei-Jin and Northern-Southern Dynasties, and in the past, it has always been lamented that the research materials of the Wei-Jin and the Northern and Southern Dynasties are rare and trivial, because of the neglect of the literature-like books, the Buddhist-like books and the Taoist-like books; The purpose of this paper is to review and release the valuable literary works in the ancient books, such as Lu Ji, Dai an 'an Road, Yan Yan's, Liang Yuan-di, He Chengtian, and Shen-yo. In order to clarify the relationship between the compilation of the class and the literature, the Buddhist scriptures compiled during the Wei-Jin and the Northern and Southern Dynasties have the following characteristics: The problems such as the time of the compilation, the compilation of the body and so on, the development of the Buddhist books, the real integration of the study of the Buddhist literature into the study of the Wei and Jin and the Northern and Southern Dynasties, and the intersection of the study of the class and the study of Buddhism, the Taoist class in the Wei-Jin and the Northern and Southern Dynasties is mainly the
【學(xué)位級別】：博士
【學(xué)位授予年份】：2012
【分類號】：K235
，
本文編號：2380922
[Abstract]:In Sui and Tang and even after the latter, there are many scholars to explore, while the Wei-Jin and Southern-Northern Dynasties have been specially researched because of the long history, and the scholars of the Wei, Wei and the Northern and Northern Dynasties have noticed the history of the Chinese-like books in the Wei-Jin and the Northern and Southern Dynasties. The importance of the study of the history of the history of the Wei, Jin and the Southern and Northern Dynasties is the source of the development of Chinese-class books. The development and evolution of the later-class books, especially the Sui and Tang-like books, are rooted in the Wei-Jin and Northern-Southern Dynasties, but are limited to the trivial of the information. The Wei-Jin and the Northern and Southern Dynasties have not been fully and systematically organized and studied. In this paper, through the collection and arrangement of the ancient books, the Dunhuang literature, the overseas literature, the large-Tibetan scriptures and the channels and the like, it is found that the kind of books compiled during the Wei-Jin and the Northern and Southern Dynasties is not only a large number of books, but also a large number of volumes. Even in the time of the Qi-Liang Dynasty, the first climax in the history of Chinese-class book compilation appeared. The official repair books compiled during the Wei-Jin and Southern and Northern Dynasties have the following characteristics: "the emperor's view", "the four important parts"," Shouguang Shu Garden "," Hualin Pass", "Xiuwen Palace", and so on, although some have been scattered, there are still many information to be saved, this article is to study their compilation background, the compilation time, The basic problems such as the editor-in-the-the-art and the compilation of the body case are discussed, and the mutual influence between them and the circulation of the Ming and Qing dynasties in the Tang and Song Dynasties are also investigated. In addition to the official repair class, a large number of literature, Buddhist and Taoist-like books have also appeared in the Wei-Jin and Northern-Southern Dynasties, and in the past, it has always been lamented that the research materials of the Wei-Jin and the Northern and Southern Dynasties are rare and trivial, because of the neglect of the literature-like books, the Buddhist-like books and the Taoist-like books; The purpose of this paper is to review and release the valuable literary works in the ancient books, such as Lu Ji, Dai an 'an Road, Yan Yan's, Liang Yuan-di, He Chengtian, and Shen-yo. In order to clarify the relationship between the compilation of the class and the literature, the Buddhist scriptures compiled during the Wei-Jin and the Northern and Southern Dynasties have the following characteristics: The problems such as the time of the compilation, the compilation of the body and so on, the development of the Buddhist books, the real integration of the study of the Buddhist literature into the study of the Wei and Jin and the Northern and Southern Dynasties, and the intersection of the study of the class and the study of Buddhism, the Taoist class in the Wei-Jin and the Northern and Southern Dynasties is mainly the
【學(xué)位級別】：博士
【學(xué)位授予年份】：2012
【分類號】：K235
，
本文編號：2380922
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