【摘要】：史籍所載黃巾拜鄭玄事,并非向壁虛造。鄭玄兼綜今、古文經(jīng)學(xué),在其博大的知識體系當(dāng)中,善圖讖、通《易》理這兩項內(nèi)容,與黃巾太平道存在著思想交疊之處,且在終極理想秩序之追求層面,黃巾、鄭玄所祈望之"太平"更有深相契合者,此為黃巾拜鄭玄的思想根源。與此同時,黃巾對鄭玄之敬拜,不僅反映了他們對于道術(shù)通達(dá)者的自覺思想認(rèn)同,也是漢末時人對于隱淪民間的賢人隱者抱有神秘理解傾向及普遍尊崇心態(tài)的自然呈現(xiàn)。漢末隱逸群體以其亦儒亦道的知識背景,成為引導(dǎo)、連接人們價值觀念的中間知識階層,對漢末地方秩序的重建以至漢魏之際的歷史變動,產(chǎn)生了深遠(yuǎn)影響。
[Abstract]:Historical records of the yellow towel worship Zheng Xuan, not to the wall fake. Zheng Xuan and Zongjin, ancient Chinese classics, in their extensive knowledge system, the two contents of "good picture prophecy" and "Yi >" have overlapping ideas with the Huang towel Taiping Tao, and in the pursuit of the ultimate ideal order, the yellow towel. Zheng Xuan's hope of "peace" is more closely related, which is the ideological root of Huang towel worshipping Zheng Xuan. At the same time, the worship of Huang towel to Zheng Xuan not only reflects their conscious ideological identity for the Taoists, but also the natural appearance of the mysterious understanding and the universal veneration of the recluse of the hidden folk in the late Han Dynasty. The seclusion group in the late Han Dynasty, with its knowledge background of Confucianism and Taoism, became the intermediate intellectual class which led and connected people's values, which had a profound influence on the reconstruction of local order in the late Han Dynasty and the historical changes during the period of Han and Wei dynasties.
【作者單位】： 四川大學(xué)文化科技協(xié)同創(chuàng)新研發(fā)中心;
【基金】：國家社會科學(xué)基金青年項目“漢末宗教思潮與‘漢家’秩序之解體研究”(15CZS020)的階段性成果
【分類號】：K234.2

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