賈誼與西漢前期政治
發(fā)布時間：2018-09-17 16:56
【摘要】： 西漢前期的政治變動,始于社會思潮的影響,社會思潮促成了漢初統(tǒng)治思想與政策的一系列變動,而士人正是其中的參與者和推手。他們的思想及命運換個角度來說代表了漢初的政治走向。賈誼是漢初重要的政治家,也是士人的代表,其思想主張在漢初政治上占有很重要的地位。對于賈誼,前人已經(jīng)有過很多深入的研究,這篇文章所要探討的重點則在于賈誼思想主張中的三個方面:“改正朔、易服色”、“禁止私鑄”、“眾建諸侯而少其力”。這三個措施大體上概括了漢初的社會問題,皆體現(xiàn)出賈誼對于社會統(tǒng)一秩序的強調(diào),這也正是儒家大一統(tǒng)思想的體現(xiàn),都是為了鞏固中央集權而提出的措施。然而這三個主張卻牽涉到西漢前期的政治背景,文帝是在諸呂亂后由元老功臣們排斥了宗室的力量將他扶植上臺的,勢必要采取與呂后當政時期有所不同的統(tǒng)治思想和統(tǒng)治政策來安撫功臣和宗室,也就相應造成了漢家政治在文帝時的轉變。賈誼的這些主張雖然有針對性,但會深深觸犯到功臣和宗室雙方的利益。這就和文帝的統(tǒng)治思想相矛盾,時勢沒有給予其主張實施的空間,其仕途不順也就成為必然,他的命運其實也就代表著漢初士人的總體命運。文章就以賈誼這三個主張內(nèi)容來論述西漢前期的政治狀況,探討形成這些問題的政治背景,闡發(fā)賈誼主張的針對性及可貴之處,論述賈誼主張而不被文帝所用的深層原因,并從一個側面探討賈誼作為士人代表與西漢前期政治之間的關系,以期對西漢前期政治變遷有新的認識。
[Abstract]:The political changes in the early Western Han Dynasty began with the influence of the social ideological trend, which led to a series of changes in the ruling ideology and policies of the early Han Dynasty, in which the scholars were the participants and the promoters. Their thinking and fate, in other words, represented the political trend of the early Han Dynasty. Jia Yi is an important politician and representative of scholars in the early Han Dynasty, and his thought holds a very important position in the politics of the early Han Dynasty. For Jia Yi, there have been many in-depth studies. The emphasis of this article lies in the three aspects of Jia Yi's thought and proposition: "correct and correct, change color", "prohibit private casting", "build princes with less strength". These three measures generally summarized the social problems in the early Han Dynasty, and all reflected Jia Yi's emphasis on the social unity order, which was also the embodiment of the Confucian unifying thought and the measures proposed to consolidate the centralization of power. However, these three propositions were related to the political background of the early Western Han Dynasty. After the chaos of Lu, Emperor Wen was promoted to power by the forces of the patriarchal clergy who rejected the patriarchal clan. It is inevitable to adopt different ruling thoughts and policies to appease the meritorious officials and clans, which resulted in the transformation of Han politics in the period of Emperor Wen. Although these ideas of Jia Yi are targeted, they will deeply offend the interests of both meritorious officers and clergy. This contradicted with the ruling thought of Emperor Wen, and the situation did not give him space to carry out his opinion, so it became inevitable that his official career was not good, and his fate actually represented the overall fate of the scholars in the early Han Dynasty. The article discusses the political situation in the early Western Han Dynasty with the content of Jia Yi's three propositions, probes into the political background of the formation of these problems, explains the pertinence and value of Jia Yi's proposition, and discusses the deep reasons why Jia Yi's proposition was not used by Emperor Wen. It also discusses the relationship between Jia Yi as a representative of the scholars and politics in the early Western Han Dynasty, in order to have a new understanding of the political changes in the early Western Han Dynasty.
【學位授予單位】：蘇州大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：K234.1
[Abstract]:The political changes in the early Western Han Dynasty began with the influence of the social ideological trend, which led to a series of changes in the ruling ideology and policies of the early Han Dynasty, in which the scholars were the participants and the promoters. Their thinking and fate, in other words, represented the political trend of the early Han Dynasty. Jia Yi is an important politician and representative of scholars in the early Han Dynasty, and his thought holds a very important position in the politics of the early Han Dynasty. For Jia Yi, there have been many in-depth studies. The emphasis of this article lies in the three aspects of Jia Yi's thought and proposition: "correct and correct, change color", "prohibit private casting", "build princes with less strength". These three measures generally summarized the social problems in the early Han Dynasty, and all reflected Jia Yi's emphasis on the social unity order, which was also the embodiment of the Confucian unifying thought and the measures proposed to consolidate the centralization of power. However, these three propositions were related to the political background of the early Western Han Dynasty. After the chaos of Lu, Emperor Wen was promoted to power by the forces of the patriarchal clergy who rejected the patriarchal clan. It is inevitable to adopt different ruling thoughts and policies to appease the meritorious officials and clans, which resulted in the transformation of Han politics in the period of Emperor Wen. Although these ideas of Jia Yi are targeted, they will deeply offend the interests of both meritorious officers and clergy. This contradicted with the ruling thought of Emperor Wen, and the situation did not give him space to carry out his opinion, so it became inevitable that his official career was not good, and his fate actually represented the overall fate of the scholars in the early Han Dynasty. The article discusses the political situation in the early Western Han Dynasty with the content of Jia Yi's three propositions, probes into the political background of the formation of these problems, explains the pertinence and value of Jia Yi's proposition, and discusses the deep reasons why Jia Yi's proposition was not used by Emperor Wen. It also discusses the relationship between Jia Yi as a representative of the scholars and politics in the early Western Han Dynasty, in order to have a new understanding of the political changes in the early Western Han Dynasty.
【學位授予單位】：蘇州大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：K234.1
【相似文獻】
相關期刊論文 前10條
1 周乾n，
本文編號：2246546
本文鏈接：http://sikaile.net/shekelunwen/zgtslw/2246546.html
