本文選題：《貞觀政要》 + 皇室閱讀　； 參考：《東北師范大學(xué)》2017年碩士論文

【摘要】：《貞觀政要》是研究唐初政治一部重要的政論性史書,由唐代衛(wèi)尉少卿兼修文館學(xué)士吳兢(公元669—749)編纂完成,輯錄唐太宗與群臣探討治國(guó)方略的問答對(duì)話。全書從“修身正德”、“優(yōu)禮大臣”、“教育太子”、“重視民生”等方面,記述太宗皇帝的政績(jī)功勛,以勸善規(guī)戒當(dāng)代統(tǒng)治者“克遵祖訓(xùn),擇善而從”。從唐后期至清代,大臣進(jìn)諫、皇帝閱讀和太子研習(xí)《貞觀政要》,并下令刊刻流傳,甚至流傳到日本、朝鮮、韓國(guó)等國(guó)家。《貞觀政要》采用分類編排的史書體例,影響后世“政要”體類史書、《寶訓(xùn)》《圣政》類史書以及《圣訓(xùn)》《訓(xùn)典》等類的史書編纂。本文從《貞觀政要》在后世的皇室中傳播、在后世的刊刻流傳和對(duì)后世的史書編纂的影響這三個(gè)角度,探討《貞觀政要》在后世的傳播和影響。全文共分為五個(gè)部分,第一部分為緒論,分析《貞觀政要》的研究狀況,總結(jié)研究成果和存在的不足,尋找新的研究視角;第二部分論證《貞觀政要》在后世皇室中的傳播,從唐后期至清代,分別從大臣進(jìn)諫、經(jīng)筵講讀、皇嗣閱讀等幾個(gè)方面進(jìn)行論證;第三部分闡述《貞觀政要》在后世的刊刻流傳,從國(guó)內(nèi)和國(guó)外兩個(gè)方面論證,國(guó)內(nèi)經(jīng)德宗時(shí)期史館修撰官蔣NB,整理外祖父吳兢遺著后,這個(gè)版本一直流傳。國(guó)外的日本、韓國(guó)以及朝鮮等國(guó)也有刊刻流傳,尤其在日本《貞觀政要》的鈔本、刻本和校本多達(dá)幾十種,蔚為可觀;第四部分論證《貞觀政要》對(duì)后世史書編纂的影響,從編纂思想和史書體例兩個(gè)方面,論證《貞觀政要》對(duì)后世史書“政要”體類史書、《寶訓(xùn)》《圣政》類史書以及《圣訓(xùn)》《訓(xùn)典》等類史書編纂的影響。在論證對(duì)“政要”體類史書的影響時(shí),從《康熙政要》與《貞觀政要》的篇章名稱和分類方面對(duì)比分析,論證《康熙政要》對(duì)《貞觀政要》有繼承也有創(chuàng)新;第五部分為結(jié)語(yǔ),從《貞觀政要》在后世皇室中的傳播、在后世的刊刻流傳和對(duì)后世史書編纂的影響三個(gè)方面,論證《貞觀政要》在后世的傳播和影響。
[Abstract]:Chastity is an important political history book in the early Tang Dynasty. It was compiled by Wu Jing (AD 669-749), who was also a bachelor of Wei Wei Qing and Xiuwen House in the Tang Dynasty. It contains a question and answer dialogue between Taizong and his ministers to discuss the strategy of governing the country. The book describes the achievements of Emperor Taizong from the following aspects: moral cultivation, Minister of Mercy, Prince of Education, and attention to people's livelihood, in order to exhort the modern rulers to "obey their ancestors' instructions and follow their good deeds." From the late Tang Dynasty to the Qing Dynasty, ministers remonstrated, the emperor read and the Prince studied Chastika, and ordered the publication and circulation, even to Japan, Korea, South Korea and other countries. It has influenced the compilation of historical books of "political dignitaries", "Saints", "Holy Politics" and "the Divinity of the Saints" in later generations. This paper discusses the dissemination and influence of chastity in later generations from three angles: the spread of chastity among the later royalty, the publication and spread of the later generation and the influence on the compilation of historical books of later generations. The paper is divided into five parts, the first part is introduction, analyzes the research situation of Chastika, summarizes the research results and shortcomings, and seeks a new research perspective, the second part demonstrates the spread of chastity in later royalty. From the late Tang Dynasty to the Qing Dynasty, it was demonstrated from several aspects, such as minister's admonition, Jing Yan's speech and reading, emperor's heir's reading, etc. The third part elaborated on the publication and circulation of Chastity in later generations, and demonstrated it from domestic and foreign aspects. This version has been circulated since Jiang NB, the editor of the Museum of History during the period of Dezong, sorted out the works of his grandfather Wu Jing. Japan, South Korea, North Korea and other countries abroad have also published and circulated, especially in Japan, "Chastika political dignitaries", there are dozens of banknotes, inscriptions and schoolbooks, which are considerable. The fourth part demonstrates the influence of "Chastika political dignitaries" on the compilation of later historical books. From the two aspects of compiling thought and style of historical books, this paper discusses the influence of "political dignitaries" on the compilation of historical books of later generations, "political figures" of later historical books, "holy politics" of historical books, and "holy teachings" and "scriptures" of historical books of later generations. In demonstrating the influence on the historical books of "political dignitaries", the author compares and analyzes the title and classification of the chapters of "Kangxi political dignitaries" and "Zhenguan political dignitaries", and demonstrates that "Kangxi political dignitaries" has inherited and innovated on "Chastika"; the fifth part is the conclusion. This paper discusses the dissemination and influence of the political dignitaries of chastity in the later generations from three aspects: the spread of the political dignitaries in the later generations, the publication and spread in the later generations and the influence on the compilation of the historical books of the later generations.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K242

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